10 Lesser-Known Egyptian Gods That Are Absolutely Terrifying. I was in Egypt a few weeks ago. Here's another relief from inside the temple at Esna, showing Thoth and Horus anointing the king, along with a goddess I believe to be Menhit. The interior of the temple is quite well preserved as it was deliberately buried to protect it. Here you can see the temple is significantly lower than the contemporary city. From this angle you can see the relief of Menhit pictured in the article. There was also a statue of Menhit in the courtyard outside. I'm not sure if the statue is in its original position.
Egypt is extremely quiet at the moment so I was able to freely explore all the temples I visited. Many of these sites are astonishingly well preserved considering their age, and there are some fascinating reliefs, some in obvious places, but others hidden away where you really have to look for them. Also, if you go to Luxor Temple it's good luck to rub the Pharaoh's member, and over countless centuries the hands of visitors have blackened the area.... Flagged. Archeologists discover Mythical Tomb of Osiris, God of the Dead, in Egypt. A Spanish-Italian archaeological team, in cooperation with the Egyptian Ministry of Antiquities, has made an incredible discovery in the necropolis of Sheikh Abd el-Qurna, on the West Bank at Thebes, Egypt – an enormous ancient reproduction of the mythical Tomb of Osiris as described by Egyptian legend, complete with multiple shafts and chambers.
Inside the tomb complex, researchers found a carving of Osiris and a room with a wall relief depicting a demon holding knives. Entrance to the funerary complex of Osiris. Photo credit: MinProject (Archaeological Mission Canaria-Toscana). According to the Spanish news agency EFE, the tomb embodies all the features of the tomb of Osiris, as told in ancient Egyptian legends, and is a smaller version of the design of the Osireion, built under Egyptian pharaoh Seti I in the city of Abydos, Luxor. The complex consists of a large hall supported by five pillars. Sketch showing the outline of the tomb of Osiris. By April Holloway. Ancient Egyptian Handbook of Spells Deciphered. Researchers have deciphered an ancient Egyptian handbook, revealing a series of invocations and spells.
Among other things, the "Handbook of Ritual Power," as researchers call the book, tells readers how to cast love spells, exorcise evil spirits and treat "black jaundice," a bacterial infection that is still around today and can be fatal. The book is about 1,300 years old, and is written in Coptic, an Egyptian language. It is made of bound pages of parchment — a type of book that researchers call a codex. "It is a complete 20-page parchment codex, containing the handbook of a ritual practitioner," write Malcolm Choat and Iain Gardner, who are professors in Australia at Macquarie University and the University of Sydney, respectively, in their book, "A Coptic Handbook of Ritual Power" (Brepols, 2014).
The ancient book "starts with a lengthy series of invocations that culminate with drawings and words of power," they write. The Sethians "The Baktiotha is an ambivalent figure. Origin. The Afterlife - Ancient Egypt for Kids. To the ancient Egyptians, the Land of Two Fields was a real place. It was a heavenly place. It was the place you went after you died.
One of the reasons the god Osiris was so honored in ancient Egypt is because it was Osiris who opened the door to the afterlife for everyone. It took more than dying to enter the Land of Two Fields. You had to earn your way into your afterlife by doing good deeds while you were alive. The more good deeds you did, the lighter your heart became. There were two other requirements you had to satisfy before you could enter the Land of Two Fields. If something happened to your preserved body, or if your name was not written down somewhere, the Ba and Ka would get lost on their way home. NOVA | The Afterlife in Ancient Egypt. Share Posted 01.03.06 NOVA Unlike most scholars of the ancient world, Salima Ikram knows her subjects on an intimate, face-to-face basis. In this interview, Ikram, an Egyptologist at the American University in Cairo, sheds light on why mummification was practiced in ancient Egypt, what the ancients thought the afterlife would be like, and why—of some 70 million mummies made—very few remain intact today.
Like most ancient Egyptians, this wife of a pharaoh died young. But her body was prepared for a glorious afterlife. Enlarge Photo credit: Courtesy University of Chicago Library. Please note: Black-and-white images of the mummies from the University of Chicago have been color-enhanced. The allure of mummies NOVA: Why do you think people are so fascinated by mummies? Salima Ikram: Part of it is, of course, all that horror movie business. What's the allure of mummies for Egyptologists? Rameses V reigned for only five years during the 20th Dynasty (c. 1196-1070 B.C.).
No. Sometimes. Amazing. Yes. The underworld and the afterlife in ancient Egypt. To the ancient Egyptians, the underworld was a dangerous region that one’s spirit had to traverse... Photographer: © Australian Museum ...in order to reach the paradise that was the afterlife. The Field of Rushes was the afterlife for the ancient Egyptians – the paradise they had been striving to reach throughout their lifetime and the final destination of their journey through the underworld.
Journey through the underworld Throughout the underworld journey, the deceased’s spirit would have to contend with gods, strange creatures and gatekeepers to reach Osiris and the Hall of Final Judgment. Here they would plead their case for entry into the afterlife. Who is Osiris? Osiris was the god and chief judge of the underworld. The Final Judgment Once the journey through the underworld is complete, the deceased reach the Hall of Final Judgment.
Part 1: standing before the 42 divine judges Here they stood before 42 divine judges and pleaded their innocence of any wrongdoing during their lifetime. The Egyptian Afterlife and The Feather of Truth (Article) Is it possible to have a heart that is lighter than a feather? To the ancient Egyptians it was not only possible but highly desirable. The after-life of the ancient Egyptians was known as the Field of Reeds and was a land very much like one's life on earth save that there was no sickness, no disappointment and, of course, no death. One lived eternally by the streams and beneath the trees which one had loved so well in one's life on earth. An Egyptian tomb inscription from 1400 BCE, regarding one's afterlife, reads, "May I walk every day unceasing on the banks of my water, may my soul rest on the branches of the trees which I have planted, may I refresh myself in the shadow of my sycamore.
" To reach the eternal paradise of the Field of Reeds, however, one had to pass through the trial by Osiris, the judge of the dead, in the hall of truth. The Hall of Truth The Judgement of Osiris The Field Of Reeds and Egyptian Love of Life Contributor's Note: Osireion. The Osireion at the rear of the temple of Seti I at Abydos, the underground entry to the Osireion is at the top of the picture, see image below The Osirion or Osireon is located at Abydos at the rear of the temple of Seti I.
It is an integral part of Seti I's funeral complex and is built to resemble an 18th Dynasty Valley of the Kings tomb.[1] It was discovered by archaeologists Flinders Petrie and Margaret Murray who were excavating the site in 1902-3. The Osirion was originally built at a considerably lower level than the foundations of the temple of Seti, who ruled from 1294 - 1279 BC.[2] While there is disagreement as to its true age, despite the fact that it is situated at a lower depth than the structures nearby, that it features a very different architectural approach, and that it is frequently flooded with water which would have made carving it impossible had the water level been the same at the time of construction, Peter Brand says it "can be dated confidently to Seti's reign.
Duat. This article is about the Egyptian underworld. For the evergreen tree, see Jambul. For the aviation weather service, see DUATS. In Egyptian mythology, Duat (pronounced "do-aht") (also Tuat and Tuaut or Akert, Amenthes, Amenti, or Neter-khertet) is the realm of the dead. The Duat is the realm of the god Osiris and the residence of other gods and supernatural beings. What we know of the Duat principally derives from funerary texts such as Book of Gates, Book of Caverns, Coffin Texts, Amduat and the Book of the Dead.
A section of the Egyptian Book of the Dead written on papyrus showing the Weighing of the Heart in Duat where Anubis can be seen on the far right, the scales are shown with the feather balance, and Ammit awaits hearts that she must devour – the presence of Osiris at the gateway to the paradise of Aaru dates the papyrus to a late tradition of the myth. The geography of Duat is similar in outline to the world the Egyptians knew. References Bibliography Faulkner, R. External links. Ka. Amun. "Amen Ra" redirects here. For the Belgian band, see Amenra. Amun (also Amon (/ˈɑːmən/), Amen; Ancient Greek: Ἄμμων Ámmōn, Ἅμμων Hámmōn) was a major Egyptian deity. He was attested since the Old Kingdom together with his spouse Amaunet. With the 11th dynasty (c. 21st century BC), he rose to the position of patron deity of Thebes by replacing Monthu.[1] After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra.
Early history Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, under the 11th dynasty. Temple at Karnak The history of Amun as the patron god of Thebes begins in the 20th century BC, with the construction of the Precinct of Amun-Re at Karnak under Senusret I. Major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified Ancient Egypt.
New Kingdom Decline. Serapis. Serapis (Σέραπις, Attic/Ionian Greek) or Sarapis (Σάραπις, Doric Greek) is a Graeco-Egyptian god. Cult of Serapis was introduced during the 3rd century BC on the orders of Ptolemy I of Egypt[1] as a means to unify the Greeks and Egyptians in his realm. The god was depicted as Greek in appearance, but with Egyptian trappings, and combined iconography from a great many cults, signifying both abundance and resurrection. A serapeum (Greek serapeion) was any temple or religious precinct devoted to Serapis. The cultus of Serapis was spread as a matter of deliberate policy by the Ptolemaic kings, who also built an immense Serapeum in Alexandria. Serapis continued to increase in popularity during the Roman period, often replacing Osiris as the consort of Isis in temples outside Egypt. About the god[edit] "Serapis" is the only form used in Latin,[4] but both Σάραπις, Sárapis and Σέραπις, Sérapis appear in Greek, as well as Σαραπo Sarapo in Bactrian.
History[edit] With his (i.e. Gallery[edit]