Protestant Reformation

Protestant Reformers Fictitious dispute between leading Protestant reformers (sitting at the left side of the table: Luther, Zwingli, Calvin, Melanchthon, Bugenhagen, and Oecolampadius) and representatives of the Catholic Church, surrounded by important Protestant reformers Protestant Reformers were those theologians, churchmen, and statesmen whose careers, works, and actions brought about the Protestant Reformation of the sixteenth century. Historically speaking, "Protestant" was the name given to those theologians, magnates, and delegations present at the Holy Roman Imperial Diet of Speyer in 1529 who protested the revocation of the suspension, granted at a prior Diet of Speyer in 1526, of Edict of Worms of 1521, which had outlawed Martin Luther and his followers. The meaning of the label "Protestant" widened over time to embrace all Western[clarification needed] Christians as distinguished from the Roman Catholic Church, except for the Anabaptists and other Radical Reformers. Precursors[edit]

Calvinism Calvinism (also called the Reformed tradition or the Reformed faith) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. Calvinists broke with the Roman Catholic Church but differed with Lutherans on the real presence of Christ in the Lord's Supper, theories of worship, and the use of God's law for believers, among other things.[1][2] Calvinism can be a misleading term because the religious tradition it denotes is and has always been diverse, with a wide range of influences rather than a single founder. While the Reformed theological tradition addresses all of the traditional topics of Christian theology, the word Calvinism is sometimes used to refer to particular Calvinist views on soteriology and predestination, which are summarized in part by the five points of Calvinism. History[edit] Spread[edit]

English Reformation The English Reformation was a series of events in 16th century England by which the Church of England broke away from the authority of the Pope and the Catholic Church. These events were, in part, associated with the wider process of the European Protestant Reformation, a religious and political movement that affected the practice of Christianity across most of Europe during this period. Many factors contributed to the process: the decline of feudalism and the rise of nationalism, the rise of the common law, the invention of the printing press and increased circulation of the Bible, the transmission of new knowledge and ideas among scholars, the upper and middle classes and readers in general. However, the various phases of the English Reformation, which also covered Wales and Ireland, were largely driven by changes in government policy, to which public opinion gradually accommodated itself. Church taxes were paid straight to Rome, and the Pope had final say over appointment of bishops.

Counter-Reformation: Causes, Key Events, and Resources Email The Counter-Reformation of 16th century Europe, the movement aimed at reforming the Roman Catholic Church from within, came on the heels of and in response to the Protestant Reformation. While history books use the terms Counter-Reformation and Catholic Reformation interchangeably, a closer look at the causes of the Counter-Reformation and the history of the Catholic Reformation reveals a significant difference between them. Implied by the word ‘counter,’ the Counter-Reformation movement came in response to an existing set of circumstances. In particular, the Protestant movement had sparked a fierce desire for reform within the Church, and many Catholics were on a mission for change. The root causes of the Counter-Reformation can be traced back to the period of the Renaissance when people were taught to question and challenge the status quo.

Christian anarchism More than any other Bible source, the Sermon on the Mount is used as the basis for Christian anarchism.[4] Most Christian anarchists are pacifists and reject the use of violence, such as war.[2] Leo Tolstoy's The Kingdom of God Is Within You is often regarded as a key text for modern Christian anarchism.[2][5] Origins[edit] Old Testament[edit] Jacques Ellul recounts that at the end of the Book of Judges (Judges 21:25) there was no king in Israel and "everyone did as they saw fit".[6][7][8] Later in the first Book of Samuel (1 Samuel 8) the people of Israel wanted a king to be like other nations.[7][9] God declared that the people had rejected him as their king. He warned that a human king would lead to militarism, conscription and taxation, and that their pleas for mercy from the king's demands would go unanswered. Samuel passed on God's warning to the Israelites but they still demanded a king.

Black Death Spread of the Black Death in Europe (1346–53) The Black Death is thought to have originated in the arid plains of central Asia, where it then travelled along the Silk Road, reaching the Crimea by 1343.[6] From there, it was most likely carried by Oriental rat fleas living on the black rats that were regular passengers on merchant ships. Spreading throughout the Mediterranean and Europe, the Black Death is estimated to have killed 30–60% of Europe's total population.[7] In total, the plague reduced the world population from an estimated 450 million down to 350–375 million in the 14th century. The aftermath of the plague created a series of religious, social, and economic upheavals, which had profound effects on the course of European history. It took 150 years for Europe's population to recover.[citation needed] The plague recurred occasionally in Europe until the 19th century.

Music of the Renaissance: A Study Guide The purpose of this tutorial is to provide an outline of prominent dates, terms, composers, compositions, social contexts, and ideas that may be encountered in a study of Renaissance era music history. This is by no means a complete list, but it should serve as a solid overview of the time period. For additional information I recommend reading Renaissance Music by Allan W. Atlas.

Radical Reformation The Radical Reformation was the response to what was believed to be the corruption in both the Roman Catholic Church and the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation birthed many radical Protestant groups throughout Europe. The term covers both radical reformers like Thomas Müntzer, Andreas Karlstadt, groups like the Zwickau prophets and Anabaptist groups like the Hutterites and Mennonites. In parts of Germany, Switzerland and Austria, a majority sympathized with the Radical Reformation despite intense persecution.[1] Although the surviving proportion of the European population that rebelled against Catholic, Lutheran and Zwinglian churches was small, Radical Reformers wrote profusely and the literature on the Radical Reformation is disproportionately large, partly as a result of the proliferation of the Radical Reformation teachings in the United States.[2]

Counter-Reformation A copy of the Vulgate (the Latin edition of the Catholic Bible) printed in 1590, after many of the Council's reforms had begun to take place in Catholic worship. The Counter-Reformation (also the Catholic Revival[1] or Catholic Reformation) was the period of Catholic revival beginning with the Council of Trent (1545–1563) and ending at the close of the Thirty Years' War (1648), and was initiated in response to the Protestant Reformation. The Counter-Reformation was a comprehensive effort composed of four major elements: Music and the Counter-Reformation The early decades of the 16th century were fateful ones for the Roman Catholic Church. With the threat of Lutheranism in and , the success of Calvinism in , and the formation of in independent Church of England with King Henry VIII as its head, Catholic officials realized that a reform of their church was timely and necessary. After much delay, the council which aimed at a “cleansing” of the Catholic Church finally met in December, 1545, at , an imperial city beyond the Italian frontier in the . Among the many reforms which resulted from the decrees of the Council of Trent were concerned with the use of music in worship. Although discussions on church music made up only a small portion of the work of the Council of Trent, the fact that it dealt with music at all demonstrates its importance in church life.

Magisterial Reformation The Magisterial Reformation is a phrase that "draws attention to the manner in which the Lutheran and Calvinist reformers related to secular authorities, such as princes, magistrates, or city councils", i.e. "the magistracy".[1] While the Radical Reformation rejected any secular authority over the Church,[2] the Magisterial Reformation argued for the interdependence of the church and secular authorities, i.e. "The magistrate had a right to authority within the church, just as the church could rely on the authority of the magistrate to enforce discipline, suppress heresy, or maintain order."[1]

Thirty Years' War The Thirty Years' War (1618–1648) was a series of wars principally fought in Central Europe, involving most of the countries of Europe.[10] It was one of the most destructive conflicts in European history, and one of the longest continuous wars in modern history. Initially, religion was a motivation for war as Protestant and Catholic states battled it out even though they all were inside the Holy Roman Empire. Changing the relative balance of power within the Empire was at issue. Gradually, it developed into a more general conflict involving most of the great powers of Europe.[11] In this general phase, the war became less specifically religious and more a continuation of the Bourbon–Habsburg rivalry for European political pre-eminence, leading in turn to further warfare between France and the Habsburg powers.[12]

Catholic Counter Reformation Catholic Counter Reformation By: muff Events: 14 Editors: view all » Views: 338 dont have one Added: Nov 11, 2008