The Church of No People | What sermon would a pastor preach…if no one showed up to church? Jonathan Martin: Pastor of Renovatus Church in Charlotte NC Kingdom People Rick Morton is Vice President for Engagement for Lifeline Children’s Services in Birmingham, Alabama. He is an international advocate for adoptions and orphans. He is the co-author of Orphanology: Awakening to Gospel-Centered Adoption and Orphan Care, which I reviewed here, and he has recently written a new book entitled KnowOrphans: Mobilizing the Church for Global Orphanology. Rick was kind enough to answer some questions about his book and the way Christians and churches can engage in orphan care. Trevin: The adoption and orphan care movement in the U.S. has flourished in recent years. Rick: There are several key mistakes we can point to that the evangelical orphan care and adoption movement is rapidly moving past. 1. Certainly, there are parallels between God’s adoption of us and our adoption of children, but there are some major differences as well. We have to see adoption as more than missional activity, as we would see having and parenting any child. 2. 3.
ChurchCrunch Community Blogs – Get In the Pipe! Want to get in our Community Blogs section on the right sidebar? We’d love to have you! It’s powered by Yahoo Pipes and using WordPress’ built-in Feed Parser. Here’s what it’ll take: Must have an ‘active’ and ‘consistent’ blog. Got it? Leave a comment below with a link to your blog and a general overview/estimate of your posting schedule and content-coverage… and make sure you’ve got one of our Love Squares and we’ll get you in! Also, every month I’ll randomly select a blogger from the community and hook them up with something “nice,” like a new WordPress Theme perhaps… Cool, jump on it. Related
WithoutWax.tv by Pete Wilson | Challies Dot Com | Informing the Reforming bob.blog A couple of months ago, I participated in a little conference here in PDX, co-sponsored by the Ecclesia Network and North West Church Planters. It was called Rain and Shine, and the point was to draw together, for two days, a group of church planters who would talk about the brightest and darkest moments they had experienced in Church planting. Everyone got 14 minutes to speak. Here's an edited version of what I presented- my highest and lowest moments in being a church planter. Probably like a lot of you, I came to church planting through the route of dissatisfaction and hurt. So, when we planted our church here in Portland about 7 years ago- like you did or will do, we secretly, inwardly held the idea, even if we outwardly disavowed it, that we were going to be the church that got things right. The question in our talks here at Rain and Shine is this: What are the darkest and brightest moments of church planting for you? So what is MY darkest moment in church planting? Amen?
johnmarkmcmillan A LifeWay Research blog on theology, missiology, missional church, church planting, church revlitalization, and innovation. Justin Taylor In 19th century North America, evangelicalism basically referred to a loosely associated, intradenominational coalition of Protestants who held to the basic reformational doctrines of sola fide [faith alone] and sola scriptura [Scripture alone], mediated through the revival experiences of the Great Awakenings. David Bebbington’s evangelical quadrilateral—namely, that the common denominator among evangelicals is the combined belief in biblical authority, cruciformity, conversionism, and evangelism—has value but lacks specificity when applied to the North American experience (instead of just evangelicalism in Great Britain). North American evangelicals not only believed in the Bible’s general authority but also its inerrancy and infallibility. The following are ten key events that took place in the relationship between evangelicals, fundamentalists, modernists, and neo-evangelicals during the 20th century in North America. 1. 2. Refining the Definition 3. 4. On May 21, 1922, Rev. 5. 6. 7.
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