Merkabah Merkabah Merkabah, also spelled Merkaba, is the divine light vehicle allegedly used by ascended masters to connect with and reach those in tune with the higher realms. "Mer" means Light. "Ka" means Spirit. "Ba" means Body. Mer-Ka-Ba means the spirit/body surrounded by counter-rotating fields of light, (wheels within wheels), spirals of energy as in DNA, which transports spirit/body from one dimension to another. Sacred Geometry Consciousness Masterfully Crafted by the Known Artist - David Weitzman The Merkabah is a UFO Chariot of the Gods (See below) Flower of Life The Flower of Life is a geometrical figure composed of multiple evenly-spaced, overlapping circles, that are arranged so that they form a flower-like pattern with a six-fold symmetry like a hexagon. Other examples can be found in Phoenician, Assyrian, Indian, Asian, Middle Eastern, and medieval art. Mer-Ka-Ba Meditation Depending on the height of the person doing the exercise, this field is about 55 feet across. FIRST BREATH: Inhale
Ammit Ammit (/ˈæmɨt/; "devourer" or "soul-eater"; also spelled Ammut or Ahemait) was a female demon in ancient Egyptian religion with a body that was part lion, hippopotamus and crocodile—the three largest "man-eating" animals known to ancient Egyptians. A funerary deity, her titles included "Devourer of the Dead", "Eater of Hearts", and "Great of Death". Ammit lived near the scales of justice in Duat, the Egyptian underworld. In the Hall of Two Truths, Anubis weighed the heart of a person against the feather of Ma'at, the goddess of truth, which was depicted as an ostrich feather (the feather was often pictured in Ma'at's headdress). If the heart was judged to be not pure, Ammit would devour it, and the person undergoing judgement was not allowed to continue their voyage towards Osiris and immortality. Once Ammit swallowed the heart, the soul was believed to become restless forever; this was called "to die a second time". See also[edit] References[edit]
Maat The earliest surviving records indicating Maat is the norm for nature and society, in this world and the next, were recorded during the Old Kingdom, the earliest substantial surviving examples being found in the Pyramid Texts of Unas (ca. 2375 BCE and 2345 BCE).[2] Later, as a goddess in other traditions of the Egyptian pantheon, where most goddesses were paired with a male aspect, her masculine counterpart was Thoth and their attributes are the same. After the rise of Ra they were depicted together in the Solar Barque. After her role in creation and continuously preventing the universe from returning to chaos, her primary role in Egyptian mythology dealt with the weighing of souls that took place in the underworld, Duat.[3] Her feather was the measure that determined whether the souls (considered to reside in the heart) of the departed would reach the paradise of afterlife successfully. Maat as a principle[edit] Winged Maat Maat and the law[edit] Maat wearing feather of truth See also[edit]
Sekhmet In Egyptian mythology, Sekhmet /ˈsɛkˌmɛt/[1] or Sachmis (/ˈsækmɨs/; also spelled Sakhmet, Sekhet, or Sakhet, among other spellings) was originally the warrior goddess as well as goddess of healing for Upper Egypt, when the kingdom of Egypt was divided. She is depicted as a lioness, the fiercest hunter known to the Egyptians. It was said that her breath formed the desert. Sekhmet also is a Solar deity, sometimes called the daughter of the sun god Ra and often associated with the goddesses Hathor and Bast. Etymology[edit] Sekhmet's name comes from the Ancient Egyptian word "sekhem" which means "power or might". History[edit] Bust of the Goddess Sakhmet, ca. 1390-1352 B.C.E. The warrior goddess Sekhmet, shown with her sun disk and cobra crown from a relief at the Temple of Kom Ombo. In order to placate Sekhmet's wrath, her priestesses performed a ritual before a different statue of the goddess on each day of the year. Festivals and evolution[edit] In popular culture[edit] See also[edit]
Emerald Tablet An imaginative 17th century depiction of the Emerald Tablet from the work of Heinrich Khunrath, 1606. The Emerald Tablet, also known as the Smaragdine Table, or Tabula Smaragdina, is a compact and cryptic piece of Hermetica reputed to contain the secret of the prima materia and its transmutation. It was highly regarded by European alchemists as the foundation of their art and its Hermetic tradition. The original source of the Emerald Tablet is unknown. Textual history[edit] The text of the Smaragdine Tablet gives its author as Hermes Trismegistus ("Hermes the Thrice-Greatest"), a legendary Hellenistic[1] combination of the Greek god Hermes and the Egyptian god Thoth.[2] Despite the claims of antiquity, it's believed to be an Arabic work written between the sixth and eighth centuries.[3] The oldest documentable source of the text is the Kitāb sirr al-ḫalīqa (Book of the Secret of Creation and the Art of Nature), itself a composite of earlier works. The tablet text[edit] Latin text[edit]
Ancient Egyptian concept of the soul Ib (heart)[edit] To ancient Egyptians, the heart was the seat of emotion, thought, will and intention. This is evidenced by the many expressions in the Egyptian language which incorporate the word ib, Awt-ib: happiness (literally, wideness of heart), Xak-ib: estranged (literally, truncated of heart). This word was transcribed by Wallis Budge as Ab. In Egyptian religion, the heart was the key to the afterlife. It was conceived as surviving death in the nether world, where it gave evidence for, or against, its possessor. Sheut (shadow)[edit] A person's shadow or silhouette, Sheut (šwt in Egyptian), is always present. The shadow was also representative to Egyptians of a figure of death, or servant of Anubis, and was depicted graphically as a small human figure painted completely black. Ren (name)[edit] Ba[edit] Ba takes the form of a bird with a human head. The 'Ba' (bꜣ) was everything that makes an individual unique, similar to the notion of 'personality'. Ka[edit] Akh[edit] Akh glyph Notes[edit]
Anubis Anubis (/əˈnuːbəs/ or /əˈnjuːbəs/;[2] Ancient Greek: Ἄνουβις) is the Greek name[3] for a jackal-headed god associated with mummification and the afterlife in ancient Egyptian religion. According to the Akkadian transcription in the Amarna letters, Anubis' name was vocalized in Egyptian as Anapa.[4] The oldest known mention of Anubis is in the Old Kingdom pyramid texts, where he is associated with the burial of the pharaoh.[5] At this time, Anubis was the most important god of the dead but he was replaced during the Middle Kingdom by Osiris.[6] He takes names in connection with his funerary role, such as He who is upon his mountain, which underscores his importance as a protector of the deceased and their tombs, and the title He who is in the place of embalming, associating him with the process of mummification.[5] Like many ancient Egyptian deities, Anubis assumes different roles in various contexts. Portrayal[edit] Embalmer[edit] Perceptions outside Egypt[edit] Birth[edit] Gallery[edit]
Apep Development[edit] Ra was the solar deity, bringer of light, and thus the upholder of Ma'at. Apep was viewed as the greatest enemy of Ra, and thus was given the title Enemy of Ra. Also, comparable hostile snakes as enemies of the sun god existed under other names (in the Pyramid Texts and Coffin Texts) already before the name Apep occurred. The etymology of his name (ꜥꜣpp) is perhaps to be sought in some west-semitic language where a word root ꜣpp meaning 'to slither' existed. A verb root ꜥꜣpp does at any rate not exist elsewhere in Ancient Egyptian. Battles with Ra[edit] Set speared Apep The sun god Ra, in the form of Great Cat, slays the snake Apep[5] Tales of Apep's battles against Ra were elaborated during the New Kingdom.[6] Since everyone can see that the sun is not attacked by a giant snake during the day, every day, storytellers said that Apep must lie just below the horizon. In a bid to explain certain natural phenomena it was said that occasionally Apep got the upper hand.
Orgonite.info - Orgonite Information, Links and Resources Ancient Egyptian creation myths The sun rises over the circular mound of creation as goddesses pour out the primeval waters around it Ancient Egyptian creation myths are the ancient Egyptian accounts of the creation of the world. The Pyramid Texts, tomb wall decorations and writings, dating back to the Old Kingdom (2780 – 2250 B.C.E) have given us most of our information regarding early Egyptian creation myths.[1] These myths also form the earliest religious compilations in the world.[2] The ancient Egyptians had many creator gods and associated legends. Thus the world or more specifically Egypt was created in diverse ways according to different parts of the country.[3] Common elements[edit] Another common element of Egyptian cosmogonies is the familiar figure of the cosmic egg, a substitute for the primeval waters or the primeval mound. Cosmogonies[edit] Hermopolis[edit] Heliopolis[edit] Memphis[edit] The Memphite version of creation centered on Ptah, who was the patron god of craftsmen. Thebes[edit] References[edit]