OTHER GODS The most enduring of H.P. Lovecraft's literary characters, Cthulhu first appeared in Weird Tales in 1928. Great Old Ones[edit] An ongoing theme in Lovecraft's work is the complete irrelevance of mankind in the face of the cosmic horrors that apparently exist in the universe, with Lovecraft constantly referring to the "Great Old Ones": a loose pantheon of ancient, powerful deities from space who once ruled the Earth and who have since fallen into a deathlike sleep.[3] Lovecraft named several of these deities, including Azathoth, Cthulhu, Ghatanothoa, Shub-Niggurath, Yog-Sothoth, Nyarlathotep and Yig. Table of Great Old Ones[edit] This table is organized as follows: In Joseph S. Outer Gods[edit] The Outer Gods are ruled by Azathoth, the "Blind Idiot God", who holds court at the center of the universe. List of Outer Gods[edit] Abhoth[edit] See Clark Ashton Smith deities. Aiueb Gnshal[edit] Azathoth[edit] See Azathoth. Azhorra-Tha[edit] The Blackness from the Stars[edit] The Cloud-Thing[edit]
Pan (god) In Greek religion and mythology, Pan (/ˈpæn/;[1] Ancient Greek: Πᾶν, Pān) is the god of the wild, shepherds and flocks, nature of mountain wilds, hunting and rustic music, and companion of the nymphs.[2] His name originates within the Ancient Greek language, from the word paein (πάειν), meaning "to pasture."[3] He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. The Roman Faunus, a god of Indo-European origin, was equated with Pan. The worship of Pan began in Arcadia which was always the principal seat of his worship. Representations of Pan on 4th century BC gold and silver Pantikapaion coins One of the famous myths of Pan involves the origin of his pan flute, fashioned from lengths of hollow reed. Disturbed in his secluded afternoon naps, Pan's angry shout inspired panic (panikon deima) in lonely places.[17][18] Following the Titans' assault on Olympus, Pan claimed credit for the victory of the gods because he had frightened the attackers.
Ten Commandments The Ten Commandments, also known as the Decalogue, are a set of biblical principles relating to ethics and worship, which play a fundamental role in Judaism and Christianity. They include instructions to worship only God and to keep the sabbath, and prohibitions against idolatry, blasphemy, murder, theft, dishonesty, and adultery. Different groups follow slightly different traditions for interpreting and numbering them. Terminology[edit] In biblical Hebrew, the Ten Commandments are called עשרת הדברים (transliterated Asereth ha-D'bharîm) and in Rabbinical Hebrew עשרת הדברות (transliterated Asereth ha-Dibroth), both translatable as "the ten words", "the ten sayings" or "the ten matters".[2] The Tyndale and Coverdale English translations used "ten verses". The Geneva Bible appears to be the first to use "tenne commandements", which was followed by the Bishops' Bible and the Authorized Version (the "King James" version) as "ten commandments". Story in Exodus and Deuteronomy[edit] Traditions:
Information technology Information technology (IT) is the application of computers and telecommunications equipment to store, retrieve, transmit and manipulate data,[1] often in the context of a business or other enterprise.[2] The term is commonly used as a synonym for computers and computer networks, but it also encompasses other information distribution technologies such as television and telephones. Several industries are associated with information technology, including computer hardware, software, electronics, semiconductors, internet, telecom equipment, e-commerce and computer services.[3][a] Humans have been storing, retrieving, manipulating and communicating information since the Sumerians in Mesopotamia developed writing in about 3000 BC,[5] but the term information technology in its modern sense first appeared in a 1958 article published in the Harvard Business Review; authors Harold J. Leavitt and Thomas L. History of computer technology[edit] Data storage[edit] Databases[edit] Data retrieval[edit]
Elysium Elysium or the Elysian Fields (Ancient Greek: Ἠλύσιον πεδίον, Ēlýsion pedíon) is a conception of the afterlife that developed over time and was maintained by certain Greek religious and philosophical sects and cults. Initially separate from the realm of Hades, admission was reserved for mortals related to the gods and other heroes. Later, it expanded to include those chosen by the gods, the righteous, and the heroic, where they would remain after death, to live a blessed and happy life, and indulging in whatever employment they had enjoyed in life.[1][2][3][4][5][6] The ruler of Elysium varies from author to author: Pindar and Hesiod name Cronus as the ruler,[9] while the poet Homer in the Odyssey describes fair-haired Rhadamanthus dwelling there.[6][7][10][11] Classical literature[edit] In Homer’s Odyssey, Elysium is described as a paradise: to the Elysian plain…where life is easiest for men. Pindar's Odes describes the reward waiting for those living a righteous life: See also[edit]
Holy Grail How at the Castle of Corbin a Maiden Bare in the Sangreal and Foretold the Achievements of Galahad: illustration by Arthur Rackham, 1917 The Holy Grail is a dish, plate, stone, or cup that is part of an important theme of Arthurian literature. A grail, wondrous but not explicitly holy, first appears in Perceval le Gallois, an unfinished romance by Chrétien de Troyes:[1] it is a processional salver used to serve at a feast. Chrétien's story attracted many continuators, translators and interpreters in the later 12th and early 13th centuries, including Wolfram von Eschenbach, who makes the grail a great precious stone that fell from the sky. Origins[edit] The Grail was considered a bowl or dish when first described by Chrétien de Troyes. Beginnings in literature[edit] Chrétien de Troyes[edit] Chrétien refers to his object not as "The Grail" but as "a grail" (un graal), showing the word was used, in its earliest literary context, as a common noun. Robert de Boron[edit] Early forms[edit]
Zeus Name The Chariot of Zeus, from an 1879 Stories from the Greek Tragedians by Alfred Church. The god's name in the nominative is Ζεύς Zeús /zdeús/. It is inflected as follows: vocative: Ζεῦ / Zeû; accusative: Δία / Día; genitive: Διός / Diós; dative: Διί / Dií. Diogenes Laertius quotes Pherecydes of Syros as spelling the name, Ζάς.[10] The earliest attested forms of the name are the Mycenaean Greek 𐀇𐀸, di-we and 𐀇𐀺, di-wo, written in the Linear B syllabic script.[14] Zeus in myth Zeus, at the Getty Villa, A.D. 1 - 100 by unknown. Birth When Zeus was about to be born, Rhea sought Gaia to devise a plan to save him, so that Cronus would get his retribution for his acts against Uranus and his own children. Infancy Rhea hid Zeus in a cave on Mount Ida in Crete. King of the gods Zeus and Hera Consorts and children 2The Charites/Graces were usually considered the daughters of Zeus and Eurynome but they were also said to be daughters of Dionysus and Aphrodite or of Helios and the naiad Aegle.
Irish Soma Many scholars believe that the Indo-Europeans used an entheogenic or psychedelic drug in their rituals -- called soma amongst the Vedic people of India, and haoma in Iran. The ancient Greeks also used an ergot-based preparation in wine as the entheogenic trigger of the Eleusinian Mysteries. Soma has been identified as amanita muscaria or the fly agaric mushroom; haoma may have been the same, or it might be "wild rue," a harmaline-containing shrub (see Bibliography under Flattery and Schwartz). I consider it strange that in all the writing I've read about psychedelics, and about Ireland, not one text has connected the two subjects. Irish myths and legends were not written down till the Christian era, and then only by monks who might well have misunderstood or even censored any references to a soma-type substance or cult. The Irish material abounds in references to magical substances which bestow knowledge and/or pleasure when ingested. In this version the tale ends happily. St.
Latin Mottos, Latin Phrases, Latin Quotes and Latin Sayings A bene placito - At one's pleasureA capite ad calcem - From head to heelA cappella - In church [style] - i.e. Vocal music onlyA contrario - From a contrary positionA cruce salus - From the cross comes salvationA Deo et Rege - From God and the KingA fortiori - With yet stronger reasonA fronte praecipitium a tergo lupi - A precipice in front, wolves behind (between a rock and a hard place)A mari usque ad mare - From sea to sea (Motto of Canada)A mensa et thoro - From board and bed (legal separation)A pedibus usque ad caput - From feet to headA posse ad esse - From possibility to actualityA posteriori - From what comes after.