Nephilim
Etymology[edit] In the Hebrew Bible[edit] The term "Nephilim" occurs just twice in the Hebrew Bible, both in the Torah. The second is Numbers 13:32–33, where ten of the Twelve Spies report that they have seen fearsome giants in Canaan. The nature of the nephilim is complicated by the ambiguity of Genesis 6:4, which leaves it unclear whether they are the "sons of God" or their offspring who are the "mighty men of old, men of renown". Interpretations[edit] There are effectively two views[15] regarding the identity of the nephilim, which follow on from alternative views about the identity of the sons of God (Bənê hāʼĕlōhîm): Fallen angels[edit] Main article: Fallen angel Some Christian commentators have argued against this view,[21][22] citing Jesus's statement that angels do not marry.[23] Others believe that Jesus was only referring to angels in heaven.[24] Second Temple Judaism[edit] Descendants of Seth and Cain[edit] Arguments from culture and mythology[edit]
Azrael
Background[edit] Depending on the outlook and precepts of various religions in which he is a figure, Azrael may be portrayed as residing in the Third Heaven.[3] In one of his forms, he has four faces and four thousand wings, and his whole body consists of eyes and tongues, the number of which corresponds to the number of people inhabiting the Earth. He will be the last to die, recording and erasing constantly in a large book the names of men at birth and death, respectively.[4] He will receive the souls in the graves In Judaism[edit] In Jewish mysticism, he is commonly referred to as "Azriel," not "Azrael." The Zohar (a holy book of the Jewish mystical tradition of Kabbalah), presents a positive depiction of Azriel. In Christianity[edit] There is no reference to Azrael in the Catholic Bible, and he is not considered a canonical character within Christianity. A story from Folk-lore of the Holy Land: Moslem, Christian and Jewish by J. In Islam[edit] In Sikhism[edit] See also[edit]
Michael (archangel)
Michael ("who is like God?", Hebrew: מִיכָאֵל (pronounced [mixåˈʔel]), Micha'el or Mîkhā'ēl; Greek: Μιχαήλ, Mikhaḗl; Latin: Michael (in the Vulgate Michahel); Arabic: ميخائيل, Mīkhā'īl) is an archangel in Jewish, Christian, and Islamic teachings. Roman Catholics, the Eastern Orthodox, Anglicans, and Lutherans refer to him as "Saint Michael the Archangel" and also as "Saint Michael". Orthodox Christians refer to him as the "Taxiarch Archangel Michael" or simply "Archangel Michael". Michael is mentioned three times in the Book of Daniel, once as a "great prince who stands up for the children of your people". In the New Testament Michael leads God's armies against Satan's forces in the Book of Revelation, where during the war in heaven he defeats Satan. "At that time Michael, the great prince who protects your people, will arise." In view of this, Michael is seen as playing an important role as the protector of Israel, and later of the Christian Church. "...there was war in heaven.
Lucifer
Lucifer (/ˈluːsɪfər/ or /ˈljuːsɪfər/) is the King James Version rendering of the Hebrew word הֵילֵל in Isaiah 14:12.[1] This word, transliterated hêlêl[1] or heylel,[2] occurs only once in the Hebrew Bible[1] and according to the KJV-influenced Strong's Concordance means "shining one, morning star, Lucifer".[2] The word Lucifer is taken from the Latin Vulgate,[3] which translates הֵילֵל as lucifer,[Isa 14:12][4][5] meaning "the morning star, the planet Venus", or, as an adjective, "light-bringing".[6] The Septuagint renders הֵילֵל in Greek as ἑωσφόρος[7][8][9][10][11] (heōsphoros),[12][13][14] a name, literally "bringer of dawn", for the morning star.[15] In this passage Isaiah applies to a king of Babylon the image of the morning star fallen from the sky, an image he is generally believed to have borrowed from a legend in Canaanite mythology.[16] Etymology, Lucifer or morning star[edit] "How you have fallen from heaven, morning star, son of the dawn! J. Isaiah 14:12[edit] Judaism[edit]
Archangel
An archangel /ˌɑrkˈeɪndʒəl/ is an angel of high rank. Beings similar to archangels are found in a number of religious traditions; but the word "archangel" itself is usually associated with the Abrahamic religions of Judaism, Christianity, and Islam. Some branches of the faiths mentioned have identified a group of seven Archangels, but the actual angels vary, depending on the source. Raphael, Gabriel, and Michael are always mentioned; the other archangels vary, but most commonly include Uriel as well, who is mentioned in the book 2 Esdras. In Judaism[edit] There are no explicit references to archangels in the canonical texts of the Hebrew Bible (Old Testament). In Christianity[edit] Guido Reni's Archangel Michael Trampling Satan, 1636. Roman Catholic[edit] In Roman Catholicism, three are honoured by name: GabrielMichaelRaphael Eastern and Oriental Orthodox[edit] Herodion of Patras and Archangel Selaphiel Protestant[edit] Jehovah's Witnesses[edit] Latter Day Saints[edit]
Raphael (archangel)
Raphael (Standard Hebrew רָפָאֵל, Rāfāʾēl, "It is God who heals", "God Heals", "God, Please Heal") is an archangel of Judaism and Christianity, who in the Judeo-Christian tradition performs all manners of healing. In Islam, Raphael is the same as Israfil. Raphael is mentioned in the Book of Tobit, which is accepted as canonical by Catholics, Orthodox, and some Anglo-Catholics, and as useful for public teaching by Lutherans and Anglicans. Raphael is generally associated with the angel mentioned in the Gospel of John as stirring the water at the healing pool of Bethesda. The angels mentioned in the Torah, the older books of the Hebrew Bible, are without names. Raphael is named in several Jewish apocryphal books (see below). Raphael bound Azazel under a desert called Dudael according to Enoch 10:4–6: And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein. Tobias and the Angel
Sariel
Sariel (Aramaic: זהריאל, Greek: ‘Ατριήλ, 'Command of God') is one of the archangels mainly from Judaic tradition. Other possible versions of his name are Suriel, Suriyel (in some Dead Sea Scrolls translations), Esdreel, Sahariel, Juriel, Seriel, Sauriel, Surya, Saraqael, Sarakiel, Jariel, Suruel, Surufel and Sourial. Like Metatron, Suriel is a prince of presence and like Raphael, an angel of healing. In traditional texts[edit] History[edit] The angel Suriyel is briefly mentioned in the Conflict of Adam and Eve with Satan as bearing Adam and Eve from the top of a high mountain to the Cave of Treasures.[5] "… bring what he had brought, and give it to Adam. In the Ladder of Jacob Sariel is dispatched by the Lord to Jacob to explain to him the meaning of the dream about the ladder. In the Talmud he is said to have taught Rabbi Ishmael ben Elisha hygiene. Beta Israel writings call him "Suriel the Trumpeter" and "Suriel, the Angel of Death". Speculation[edit] As an angel of death[edit]
