Archaeoastronomy Archaeoastronomy (also spelled archeoastronomy) is the study of how people in the past "have understood the phenomena in the sky, how they used these phenomena and what role the sky played in their cultures."[1] Clive Ruggles argues it is misleading to consider archaeoastronomy to be the study of ancient astronomy, as modern astronomy is a scientific discipline, while archaeoastronomy considers symbolically rich cultural interpretations of phenomena in the sky by other cultures.[2][3] It is often twinned with ethnoastronomy, the anthropological study of skywatching in contemporary societies. Archaeoastronomy is also closely associated with historical astronomy, the use of historical records of heavenly events to answer astronomical problems and the history of astronomy, which uses written records to evaluate past astronomical practice. Archaeoastronomy can be applied to all cultures and all time periods. History of archaeoastronomy[edit] ... Methodology[edit] Green archaeoastronomy[edit]
Archaeoastronomy Archaeoastronomy (also spelled archeoastronomy) is the study of how . and are sometimes accused of missing the cultural context of what is a social practice. Archaeoastronomy is described in multiple online sources, as addition to our editors' articles, see section below for printable documents, Archaeoastronomy books and related discussion. Suggested Pdf Resources Suggested News Resources Lessons in archaeastronomy, from a Kashmiri researcher A few lines marked on a piece of stone in Srinagar had prompted Tabasum Bhat to take up archaeoastronomy. Local Briefs Chimney Rock Archaeological Area will host the final Night Sky Archaeoastronomy Program at 6:45 pm Friday at the area, located 17 miles west of Pagosa Springs on US Highway 160 and three miles south on Colorado Highway 151. Earth Briefs Participants will view planets, meteors and stars while learning about the archaeoastronomy of the ancients. Suggested Web Resources Great care has been taken to prepare the information on this page.
Archaeoastronomy Pages by James Q. Jacobs Sources and bibliography used in archaeoastronomy writings on jqjacobs.net. Aaboe, Asger, Episodes from the Early History of Mathematics, New Mathematical Library: 13. Mathematical Association of America, 1964. Allen, C. W., Astrophysical Quantities, The Athlone Press, University of London, 1973. Aveni, Anthony F. 1979 Venus and the Maya. Aveni, Anthony F. 1981 Archaeoastronomy in the Maya Region: A Review of the Past Decade. Aveni, Anthony F. 2000 Empires of time: calendars, clocks, and cultures. Aveni, Anthony F., and Sharon L. Aveni, Anthony F., and Horst Hartung 1986a Archaeoastronomy and Dynastic History at Tikal. Aveni, Anthony F., and Horst Hartung 1986b Maya City Planning and the Calendar. Aveni, Anthony F., and Horst Hartung 1986c Uaxactun, Guatemala, Group E. Aveni, Anthony F., and Horst Hartung 1988 Archaeoastronomy and Dynastic History at Tikal. Aveni, Anthony F., and Horst Hartung 1991 Archaeoastronomy and the Puuc sites. Bowman, Sheridan 1991 Science and the Past. Kay, G.
The Narmer Plate and the Twelve Ages of the Zodiac A new Hu for a new Zodiacal Season: Hu was resurrected in the guise of Leo. It made sense at the time but down through the millennia it was to cause utter confusion for later generations, as the original Secret of Hu became lost. (See Part 2) The Sphinx at Giza was no longer considered to be the earthly representation of Hu, God the Creator, the Celestial Sphinx. Rather, the Sphinx at Giza came to represent the Constellation of Leo, the substituted deity. On the earlier sky charts of the lost Constellation of Hu, the Celestial Sphinx, he appears to face towards the West. In contrast, the Constellation of Leo appears to face towards the East. Hu: Giver of Life in the Beginning.This title was usurped by Osiris. In the hieroglyphs for Hu's title "Giver of Life in the Beginning" the Lion, the Hemisphere, and the Pillar denote "the Beginning". Thoth: the Keeper of the Secrets The Age of Aquarius:the Water Bearer pouring the Water of Life out of the Urn.
In Pursuit of Sacred Science, Part I In Pursuit of Sacred Science, Part I Architectural Survey of Borobudur's Summit by Mark Long Table of Contents: Lords of the Mountain In 1976, University of Michigan researchers announced the results of a scientific study which suggested that the architect of ancient Cambodia's Angkor Wat had encoded calendrical, historical and cosmological themes into his architectural plan for the temple. "Astronomically, it (Angkor Wat) has built-in positions for lunar and solar observation. In 1998, one of the authors of the aforementioned University of Michigan study published Angkor Wat: Space, Time and Kingship, which further defines the calendrical, historical and cosmological themes contained in the temple's architectural plan. "On close inspection, I noticed that the temple's measurements were extraordinarily precise along certain sectors. "To find out why Angkor Wat was constructed so precisely, I started to search for the unit of measure used to build the temple.
Archaeogeodesy, a Key to Prehistory, by James Q. Jacobs Archaeogeodesy can be defined as that area of study encompassing prehistoric and ancient place determination, navigation (on land or water), point positioning, measure and representation of the earth, geodynamic phenomena, and the applied astronomy. Archaeogeodesy, by combining fundamental astronomy, geodetic knowledge, applied mathematics, accurate positional data and archaeology, presents a methodology for investigating the architecture, placements, spatial properties, relationships and arrangements of prehistoric sites and monuments. As a new area of inquiry, archaeogeodesy presents unique avenues of assessing ancient understandings of geography, of place, and of the earth and the cosmos as evidenced by archaeological remains. We generally regard temporally, spatially and culturally diverse ancient monuments as unrelated. Given monument similarities and the great number of monuments around the world, questions arise. A Brief History of Early Geodesy In the Netherlands in 1617, W.
The Megalithic Portal and Megalith Map: Lacam de Peyrarines Ston Site Name: Lacam de Peyrarines Country: France Département: Languedoc:Gard (30) Type: Stone CircleNearest Town: Le Vigan Nearest Village: BlandasLatitude: 43.926100N Longitude: 3.530700ECondition: 5 Ambience: 5 Access: 4 Accuracy: 5 Internal Links: External Links: Lacam de Peyrarines submitted by ocdolmen It seems to be a generally held opinion that there are no "real, proper" stone circles outside the British Isles. The circle is about 120 metres in diameter, with still about 50 stones up to 1.8 metres tall standing in position, and has a large central menhir, standing well over 2 metres high. The stones which make up the circle are all different shapes and sizes. It is a truly wonderful place, and hardly known by anyone. IMPORTANT NOTE: Positional co-ordinates taken from a gps receiver. You may be viewing yesterday's version of this page To see the most up to date information please register for a free account. Lacam de Peyrarines submitted by reginaLacam de Peyrarines Nearby sites
Astro-Theology of The Ancients by Acharya S from TheZeirgeistMovement Website Introduction The further one regresses in time, the more obvious it becomes that the principal and singular religious worship found around the globe has revolved around nature. This nature worship has included reverence not only for the earth, its creatures and their fecundity, but also for the sun, moon, planets and stars. While fertility worship has constituted an important and prevalent part of the human religion, little has astonished humankind more than the sky, with its enormous, blazing, white day orb in the azure expanse, and with its infinite, twinkling, black night dome. The story begins, as far back as the current evidence reveals, with the night sky as the primary focus of pre-agricultural, nomadic peoples. The night sky held particular importance in the lives of desert nomads, because the fiery sun was a hindrance to them, while the cool night allowed them to travel. Who Were The Ancient Gods? ... The Precession of the Equinoxes
Août 2016 Guide pour choisir un robot éducatif Guide pour choisir un robot éducatif Depuis la réforme mise en place à partir du 26 novembre 2015, un nouveau programme pour les élèves de primaire et de collège a été écrit. Une partie de ce nouveau programme est de moderniser l’éducation scolaire et de préparer les élèves aux nouveaux métiers de la technique qui est actuellement en perpétuelle évolution. Plus d’informations sur le plan gouvernemental sur le numérique dans notre article les robots éducatifs conçus pour l’apprentissage. Les robots éducatifs s’avèrent être un outil parfait pour répondre à ces besoins mais difficile de choisir lequel quand on n’en connaît aucun! Ainsi, voici un guide pour choisir un robot éducatif qui sera adapté pour votre enfant si vous êtes parents ou vos élèves si vous êtes enseignent (ou les deux ). Cycle 2 (CP à CE2) Ainsi, le robot Thymio 2 correspond parfaitement au programme, car ce robot est capable de suivre des parcours et d’éviter des obstacles. Lien vers les tutoriels des produits proposés :