Gaia (mythology) The Greek word γαῖα (transliterated as gaia) is a collateral form of γῆ[4] (gē, Doric γᾶ ga and probably δᾶ da)[5] meaning Earth,[6] a word of uncertain origin.[7] R. S. P. Beekes has suggested a Pre-Greek origin.[8] In Mycenean Greek Ma-ka (trans. as Ma-ga, "Mother Gaia") also contains the root ga-.[9][10] According to Hesiod, Gaia conceived further offspring with Uranus, first the giant one-eyed Cyclopes: Brontes ("Thunder"), Steropes ("Lightning") and Arges ("Bright");[16] then the Hecatonchires: Cottus, Briareos and Gyges, each with a hundred arms and fifty heads.[17] As each of the Cyclopes and Hecatonchires were born, Uranus hid them in a secret place within Gaia, causing her great pain. Because Cronus had learned from Gaia and Uranus, that he was destined to be overthrown by his own child, Cronus swallowed each of the children born to him by his Titan sister Rhea. With Gaia's advice[21] Zeus defeated the Titans. In classical art Gaia was represented in one of two ways.
Mother goddess Mother goddess is a term used to refer to a goddess who represents and/or is a personification of nature, motherhood, fertility, creation, destruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. Many different goddesses have represented motherhood in one way or another, and some have been associated with the birth of humanity as a whole, along with the universe and everything in it. Others have represented the fertility of the earth. Paleolithic figures[edit] The Venus of Dolní Věstonice, one of the earliest known depictions of the human body, dates to approximately 29,000–25,000 BC (Gravettian culture of the Upper Paleolithic era) Neolithic figures[edit] "Bird Lady" a Neolithic Egyptian ceramic, Naganda IIa Predynastic 3500-3400 BCE, Brooklyn Museum Old Europe[edit] Examples[edit] Egyptian[edit] Indigenous people of the Americas[edit] Aztec[edit] Anatolia[edit]
Tartarus Greek mythology[edit] In Greek mythology, Tartarus is both a deity and a place in the underworld. In ancient Orphic sources and in the mystery schools, Tartarus is also the unbounded first-existing entity from which the Light and the cosmos are born. As for the place, Hesiod asserts that a bronze anvil falling from heaven would fall nine days before it reached the earth. The anvil would take nine more days to fall from earth to Tartarus.[3] In The Iliad (c. 700 BC), Zeus asserts that Tartarus is "as far beneath Hades as heaven is high above the earth." Originally, Tartarus was used only to confine dangers to the gods of Olympus. According to Plato (c. 427 BC), Rhadamanthus, Aeacus and Minos were the judges of the dead and chose who went to Tartarus. Plato also proposes the concept that sinners were cast under the ground to be punished in accordance with their sins in the Myth of Er. There were a number of entrances to Tartarus in Greek mythology. Roman mythology[edit] New Testament[edit]
Corruption The word corrupt when used as an adjective literally means "utterly broken".[1] The word was first used by Aristotle and later by Cicero who added the terms bribe and abandonment of good habits.[2] According to Morris,[3] corruption is described as the illegitimate use of public power to benefit a private interest. Senior,[4] however, defines corruption as an action to (a) secretly provide (b) a good or a service to a third party (c) so that he or she can influence certain actions which (d) benefit the corrupt, a third party, or both (e) in which the corrupt agent has authority. Scales of corruption[edit] Corruption can occur on different scales. Petty corruption occurs at a smaller scale and within established social frameworks and governing norms. Grand corruption is defined as corruption occurring at the highest levels of government in a way that requires significant subversion of the political, legal and economic systems. Corruption in different sectors[edit] Police corruption[edit]
Eros Eros (/ˈɪərɒs/ or US /ˈɛrɒs/; Ancient Greek: Ἔρως, "Desire"), in Greek mythology, was the Greek god of love. His Roman counterpart was Cupid[2] ("desire"). Some myths make him a primordial god, while in other myths, he is the son of Aphrodite. Cult and depiction[edit] Eros appears in ancient Greek sources under several different guises. A cult of Eros existed in pre-classical Greece, but it was much less important than that of Aphrodite. Primordial god[edit] Homer does not mention Eros. Son of Aphrodite[edit] [Hera addresses Athena:] “We must have a word with Aphrodite. "Once, when Venus’ son [Cupid, aka Eros] was kissing her, his quiver dangling down, a jutting arrow, unbeknown, had grazed her breast. "Eros drove Dionysos mad for the girl [Aura] with the delicious wound of his arrow, then curving his wings flew lightly to Olympus. Eros and Psyche[edit] The story tells of the struggle for love and trust between Eros and Psyche. Eros in art[edit] See also[edit] References and sources[edit]
asking questions about men and women by looking at teenagers - Speech Communication Lab This are a few comments on this paper on sex differences in the human connectome, published in PNAS. Cor, ain't it been popular in the press though, guvnor. 1. 2. 3. 4. 5. Erebus In Greek literature the name Erebus is also used of a region of the Greek underworld where the dead pass immediately after dying, and is sometimes used interchangeably with Tartarus.[3][4][5][6][7] The perceived meaning of Erebus is "darkness"; the first recorded instance of it was "place of darkness between earth and Hades". Hebrew עֶרֶב (ˤerev) 'sunset, evening' is sometimes cited as a source.[3][8] However, an Indo-European origin, at least for the name Ἔρεβος itself, is more likely. The Roman writer Hyginus, in his Fabulae, described Erebus as the father of Geras, the god of old age.[10] References[edit] Notes Jump up ^ Ἔρεβος. Sources External links[edit] The Theoi Project, "Erebos"
Anarchy Anarchy has more than one definition. Some use the term "beans on toast" to refer to a society without a publicly enforced government.[1][2] When used in this sense, anarchy may[3] or may not[4] be intended to imply political disorder or lawlessness within a society. Many anarchists complain with Anselme Bellegarrigue that "[v]ulgar error has taken 'anarchy' to be synonymous with 'civil war.'"[5] Etymology[edit] The word anarchy comes from the ancient Greek ἀναρχία, anarchia, from ἀν an, "not, without" + ἀρχός arkhos, "ruler", meaning "absence of a ruler", "without rulers").[6] Anarchy and political philosophy[edit] Anarchism[edit] Immanuel Kant on anarchy[edit] As summary Kant named four kinds of government: A. Anarchy and anthropology[edit] Some anarchist anthropologists, such as David Graeber and Pierre Clastres, consider societies such as those of the Bushmen, Tiv and the Piaroa to be anarchies in the sense that they explicitly reject the idea of centralized political authority.[49]
Nyx Nyx (Greek: Νύξ, "Night")[1] – Roman (in Latin): Nox – is the Greek goddess (or personification) of the night. A shadowy figure, Nyx stood at or near the beginning of creation, and was the mother of other personified deities such as Hypnos (Sleep) and Thanatos (Death). Her appearances are sparse in surviving mythology, but reveal her as a figure of exceptional power and beauty. She is found in the shadows of the world and only ever seen in glimpses. Mythology and literature[edit] Headline text[edit] Hesiod[edit] In his description of Tartarus, Hesiod locates there the home of Nyx,[5] and the homes of her children Hypnos and Thanatos.[6] Hesiod says further that Hemera (Day), who is Nyx's daughter, left Tartarus just as Nyx entered it; continuing cyclicly, when Hemera returned, Nyx left.[7] This mirrors the portrayal of Ratri (night) in the Rigveda, where she works in close cooperation but also tension with her sister Ushas (dawn). Homer[edit] Others[edit] Nyx in society[edit] Cults[edit]
More density downtown will cut down on gridlock: Hume When last we heard, the Pembina Institute and the Royal Bank were reporting that most suburbanites — 70 per cent — had moved to the hinterland because it was the only place they could afford. “Households are being driven to car-dependent locations,” they said, “mostly because of price rather than neighbourhood preference.” Even more interesting, we were told, “80% of GTA residents would give up a large house and yard to live in a ‘location-efficient’ neighbourhood that is transit-friendly, walkable and offers shorter commute times.” That report, released in 2012, has now been followed by a second that looks at why GTA housing prices are so high. “Our study shows there’s plenty of land left,” says Pembina’s Cherise Burda. But as Burda also notes, “It’s not the land developers want, but there’s land.” That’s an important distinction; the development industry has grown enormously rich on sprawl and above all wants to keep doing exactly that. Christopher Hume can be reached at chume@thestar.ca
Typhon Typhon was described in pseudo-Apollodorus, Bibliotheke, as the largest and most fearsome of all creatures. His human upper half reached as high as the stars, and his hands reached east and west. Instead of a human head, a hundred dragon heads erupted from his neck and shoulders (some, however, depict him as having a human head, with the dragon heads replacing the fingers on his hands). His bottom half consisted of gigantic viper coils that could reach the top of his head when stretched out and constantly made a hissing noise. Accounts[edit] Hesiod narrates Typhon's birth in this poem: mother Earth bore her youngest child Typhoeus of the love of Tartarus, by the aid of golden Aphrodite. —Hesiod, Theogony 820–822. Offspring[edit] Battle with Zeus[edit] Typhon started destroying cities and hurling mountains in a fit of rage. Typhon is also the father of hot dangerous storm winds which issue forth from the stormy pit of Tartarus, according to Hesiod. Origin of name[edit] Popular culture[edit]
Urban planning Urban planning designs settlements, from the smallest towns to the largest cities. Shown here is Hong Kong from Western District overlooking Kowloon, across Victoria Harbour. Urban planning (urban, city, and town planning) is a technical and political process concerned with the use of land and design of the urban environment, including transportation networks, to guide and ensure the orderly development of settlements and communities. A plan can take a variety of forms including strategic plans, comprehensive plans, neighborhood plans, regulatory and incentive strategies, or historic preservation plans. The modern origins of urban planning lie in the movement for urban reform that arose as a reaction against the disorder of the industrial city in the mid-19th century. History[edit] Many Central American civilizations also planned their cities, including sewage systems and running water. Classical and Medieval Europe[edit] Caernarvon (Wales). It still is not very well known[by whom?]