Omnism Omnism is the belief in all religions , as well as atheism; those who hold this belief are called omnists (or Omnists ). The Oxford English Dictionary (OED) quotes as the term's earliest usage the 1839 long poem "Festus" by English poet Philip J. Bailey : "I am an omnist, and believe in all religions". In recent years, the term has been emerging anew, due to the interest of modern day self-described omnists who have rediscovered and begun to redefine the term. [ edit ] Contemporary usage Contemporary usage have modified "belief in all religions" to refer more to an acceptance of the legitimacy of all religions . In this regard, omnism does not appear to be a form of theology , as it neither espouses nor opposes particular beliefs about God . It is a belief in equality. The number of omnists is unknown as there is currently no formal organization. [ edit ] Notable omnists Chris Martin , who referred to himself as an "all-theist", a term of his own coining referring to omnism
Origami Kusudama Flower Folding Instructions - How to make an Origami Kusudama Flower Kusudama (translated as "medicine ball") were traditionally used as incense and poutpurri, from real flowers or herbs. Decorative kusudama are made by using folded paper origami units glued together. These instructions show how to make a simple kusudama flower. Twelve (12) of these flowers can be glued together to make a ball. Made this origami? You can watch our origami kusudama flower video instructions, or check out the step-by-step photos below. Origami Kusudama Flower Step 1: Start with a 6 inch x 6 inch (15cm x 15cm) square origami paper, color side down. Fold paper in half on the horizontal diagonal axis. Origami Kusudama Flower Step 2: Now fold both the right and left corners to the top. Origami Kusudama Flower Step 3: Now fold the edge BD onto the edge DE. Repeat on the left side: Origami Kusudama Flower Step 4: Place your finger in one of the outer pockets, and make a squash fold as shown in the next three photos. Repeat the squash fold on the left side: Page 1
Theosophy Theosophy comes from the Greek theosophia (θεοσοφία), which combines theos (θεός), "God"[3] and sophia (σοφία), "wisdom," meaning "divine wisdom." From the late 19th century onwards, the term theosophy has generally been used to refer to the religio-philosophic doctrines of the Theosophical Society, founded in New York City in 1875 by Helena Blavatsky, William Quan Judge, and Henry Steel Olcott. Blavatsky's major work, The Secret Doctrine (1888), was one of the foundational works of modern theosophy.[4] As of 2015[update], members of organizations descended from, or related to, the Theosophical Society were active in more than 52 countries around the world.[a] Modern theosophy has also given rise to, or influenced, the development of other mystical, philosophical, and religious movements.[5] Etymology[edit] The term theosophia appeared (in both Greek and Latin) in the works of early church fathers, as a synonym for theology:[6] the theosophoi are "those who know divine matters Theosophy:
Hinduism Sacred-texts home Journal Articles: Hinduism OCRT: Hinduism Buy CD-ROM Buy books about Hinduism Vedas Upanishads Puranas Other Primary Texts Epics Mahabharata Ramayana Bhagavad Gita Vedanta Later texts Modern books The Vedas There are four Vedas, the Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. The Vedas are the primary texts of Hinduism. The Vedas contain hymns, incantations, and rituals from ancient India. Rig Veda The Rig-Veda translated by Ralph Griffith [1896]A complete English translation of the Rig Veda. Rig-Veda (Sanskrit)The complete Rig Veda in Sanskrit, in Unicode Devanagari script and standard romanization. Vedic Hymns, Part I (SBE 32)Hymns to the Maruts, Rudra, Vâyu and Vâta, tr. by F. Vedic Hymns, Part II (SBE 46)Hymns to Agni, tr. by Hermann Oldenberg [1897]The Vedic Hymns to Agni. A Vedic Reader for Students (excerpts) by A.A. Sama Veda The Sama-Veda translated by Ralph Griffith [1895]A collection of hymns used by the priests during the Soma sacrifice. Yajur Veda Puranas
Hoʻoponopono Hoʻoponopono (ho-o-pono-pono) is an ancient Hawaiian practice of reconciliation and forgiveness. Similar forgiveness practices were performed on islands throughout the South Pacific, including Samoa, Tahiti and New Zealand. Traditionally hoʻoponopono is practiced by healing priests or kahuna lapaʻau among family members of a person who is physically ill. Polynesian antecedents[edit] In many Polynesian cultures, it is believed that a person's errors (called hara or hala) caused illness. Among the islands of Vanuatu in the South Pacific, people believe that illness usually is caused by sexual misconduct or anger. Like many other islanders, including Hawaiians, people of Tikopia in the Solomon Islands, and on Rarotonga in the Cook Islands, believe that the sins of the father will fall upon the children. In Pukapuka, it was customary to hold sort of a confessional over patients to determine an appropriate course of action in order to heal them.[5] Traditional practice[edit] Ritual[edit] [edit]
Anima mundi Connection between all living things Illustration of the correspondences between all parts of the created cosmos, with the anima mundi depicted as a woman, from the Utriusque cosmi maioris scilicet et minoris metaphysica, physica atque technica historia by Robert Fludd Although the concept of the anima mundi originated in classical antiquity, similar ideas can be found in the thoughts of later European philosophers such as those of Baruch Spinoza, Gottfried Leibniz, Immanuel Kant, Friedrich Schelling, and Georg W.F. History[edit] Platonism[edit] Plato adhered to this idea, identifying the universe as a living being: Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself. Stoicism[edit] The Stoics believed it to be the only vital force in the universe.
Esotericism Esotericism (or esoterism) signifies the holding of esoteric opinions or beliefs,[1] that is, ideas preserved or understood by a small group of those specially initiated, or of rare or unusual interest.[2] The term derives from the Greek, either from the comparative ἐσώτερος (esôteros), "inner", or from its derived adjective ἐσωτερικός (esôterikos), "pertaining to the innermost".[3] The term can also refer to the academic study of esoteric religious movements and philosophies, or to the study of those religious movements and philosophies whose proponents distinguish their beliefs, practices, and experiences from mainstream exoteric and more dogmatic institutionalized traditions.[4] Although esotericism refers to an exploration of the hidden meanings and symbolism in various philosophical, historical, and religious texts, the texts themselves are often central to mainstream religions. For example, the Bible and the Torah are considered esoteric material.[7] Etymology[edit] Definition[edit]
Shi'ur Qomah Shi’ur Qomah (Hebrew: שיעור קומה, lit. Divine Dimensions or Elevation Gate) is a Midrashic text that is part of the Heichalot literature. It purports to record, in anthropomorphic terms, the secret names and precise measurements of God’s corporeal limbs and parts. Provenance & Rabbinic Understanding[edit] Currently the text exists only in fragmentary form, and scholars have debated how to appropriately date it. Notes and references[edit] Jump up ^ “Everyone who knows the measure of the Creator is sure to be a son of the World to Come, and will be saved from the punishment of Gehinnom, and from all kind of punishments and evil decrees about to befall the world, and will be saved from all kind of witchcraft, for He saves us, protects us, redeems us, and rescues me from all evil things, from all harsh decrees, and from all kinds of punishments for the sake of His Great Name.” See also[edit] External links[edit]
Spiritual direction Spiritual direction is the practice of being with people as they attempt to deepen their relationship with the divine, or to learn and grow in their own personal spirituality. The person seeking direction shares stories of his or her encounters of the divine, or how he or she is experiencing spiritual issues. The director listens and asks questions to assist the directee in his or her process of reflection and spiritual growth. Forms[edit] Regular direction can involve a one to two hour meeting every four to eight weeks, and thus is slightly less intense than retreat direction, although spiritual exercises and disciplines are often given for the directee to attempt between meetings. If the directee is on a retreat (lasting a weekend, a week or even 40 days), he or she will generally meet with their director on a daily basis for one hour. The Spiritual Exercises of Ignatius of Loyola are a popular example of guidelines used for spiritual direction. Historical Traditions[edit] Judaism[edit]
Cosmic consciousness Cosmic consciousness is a book published by Richard Maurice Bucke in 1901, in which he explores the phenomenon of Cosmic Consciousness, "a higher form of consciousness than that possessed by the ordinary man", a consciousness of "the life and order of the universe". History[edit] In 1901 Canadian psychiatrist Richard Maurice Bucke published Cosmic Consciousness: A Study in the Evolution of the Human Mind, in which he explores the phenomenon of Cosmic Consciousness, "a higher form of consciousness than that possessed by the ordinary man", a consciousness of "the life and order of the universe". Bucke discerns three forms or grades of consciousness: Simple consciousness, possessed by both animals and mankind;Self-consciousness, possessed by mankind, encompassing thought, reason, and imagination;Cosmic consciousness, a consciousness of "the life and order of the universe", possessed by few man, but a next step of human evolution, to be reached by all in the future. According to Juan A.