L'Institut Monroe Présentation de Robert A. Monroe Le fondateur de l'Institut Monroe a connu une réputation internationale grâce à ses travaux sur l'exploration de la conscience et aux innovations qu'il a apportées à la recherche dans ce domaine. Homme d'affaires américain (médias, câble, radios), il ne passait aucunement pour un mystique ou un rêveur. Il s'intéressait durant ses loisirs aux diverses méthodes d'apprentissage pendant le sommeil, par autosuggestion et par l'intermédiaire de techniques sonores. Il a découvert, dans les années 1950, que certaines combinaisons de sons produisent des effets identifiables bénéfiques sur les capacités humaines. L'Institut Monroe (Virginie - USA) L'Institut Monroe est une organisation à but non lucratif qui a pour objectif la recherche et l'éducation. Ces recherches ont abouti à la découverte suivante : "Certains types de fréquences sonores amènent l'être humain à des états de conscience peu accessibles en temps ordinaire". Le procédé Hemi-Sync Retourner au début
Phenomenology First published Sun Nov 16, 2003; substantive revision Mon Dec 16, 2013 Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions. Phenomenology as a discipline is distinct from but related to other key disciplines in philosophy, such as ontology, epistemology, logic, and ethics. 1. Phenomenology is commonly understood in either of two ways: as a disciplinary field in philosophy, or as a movement in the history of philosophy. The discipline of phenomenology may be defined initially as the study of structures of experience, or consciousness. 2. How shall we study conscious experience? 3.
Angel Paradise Feelings and Emotions Vocabulary Word List Advertisement. EnchantedLearning.com is a user-supported site. As a bonus, site members have access to a banner-ad-free version of the site, with print-friendly pages.Click here to learn more. (Already a member? More Word Lists Touching Grace Psycoloquy 11(098): The Primacy of Movement Maxine Sheets-Johnstone (2000) The Primacy of Movement. Psycoloquy: 11(098) Movement Primacy (1) Volume: 11 (next, prev) Issue: 098 (next, prev) Article: 1 (next prev first) Alternate versions: ASCII Summary PSYCOLOQUY (ISSN 1055-0143) is sponsored by the American Psychological Association (APA). With rigorous attention to both natural history and phenomenological accounts of kinetic phenomena, particularly the phenomenon of self-movement, this interdisciplinary book brings to the fore the long-neglected topic of animate form, and with it a long-neglected inquiry into the significance of animation. animate form, cognitivism, consciousness, evolution, kinesthesis, movement, ontogeny, phenomenology, proprioception, somesthesis. Below is the Precis of "The Primacy of Movement" by Maxine Sheets-Johnstone. (If you have never reviewed for PSYCOLOQUY or Behavioral & Brain Sciences before, it would be helpful if you could also append a copy of your CV to your inquiry.) 1. 2. 3. 4. 5. 6. 7. 8. 9.
Higher Emotion and movement. A beginning empirical-phenomenological anal Buy & download fulltext article: Abstract: Three methodologically distinctive empirical studies of the emotions carry forward Darwin's work on the emotions, vindicate Sperry's finding that the brain is an organ of and for movement, and implicitly affirm that affectivity is tied to the tactile-kinesthetic body. A phenomenological analysis of movement deepens these empirical findings by showing how the dynamic character of movement gives rise to kinetic qualia. Analysis of the qualitative structure of movement shows in turn how motion and emotion are dynamically congruent. Three experiences of fear are presented--phenomenological, ethological, and literary--to demonstrate the dynamic congruency.
James, William. 1890. "The Self And Its Selves" (161-166). - DJJR Sociology James, William. 1890. "The Self And Its Selves" (161-166). James’ piece elaborates on the constituents, or selves, that create one cohesive “self. What people associate with the terms “I,” “me,” and “mine,” can all in some way or another be associated with an investment of self to some degree or another. Tweets: William James. 1842-1910. Introspection leads to spiritual self as mere consciousness. Attending sensations, in this case seeing (vision), can be and are inherently conscious experiences that can be described.Reflecting upon said vision incites a feeling (like when sleeping) of withdrawal when in fact the seeing consciously is the opposite.Accurately being mindful of the processes of consenting and negating, as well as describing them, is more difficult. Sources: JAMES, WILLIAM. 1890. Original source: JAMES, WILLIAM. 1890. (See Lemert 2010, 161 for “original source” citation*) Background Sources James, William. 1890. Tweets Master Tweet References