libertyandsocialism.org (HTTP)
Communalism (political philosophy)
Communalism (spelled with a capital C to differentiate it from other forms) is a libertarian socialist political philosophy coined by author and activist Murray Bookchin as a political system to complement his environmental philosophy of social ecology. Communalism proposes that markets and money be abolished and that land and enterprises - i.e., private property - be placed increasingly in the custody of the community – more precisely, the custody of citizens in free assemblies and their delegates in confederal councils. (However, Communalists retain respect for personal property.) The planning of work, the choice of technologies, the management and distribution of goods are seen as questions that can only be resolved in practice. While renowned as an influential thinker of social anarchism for much of his life, beginning in 1995, Bookchin became increasingly critical of political anarchism, and in 1999 took a decisive stand against anarchist ideology.
Henry David Thoreau - Wikipedia, the free encyclopedia - en.wikipedia.org (HTTP)
Henry David Thoreau (/θəˈroʊ, ˈθɔroʊ, ˈθoʊroʊ/; July 12, 1817 – May 6, 1862) was an American author, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, historian, and leading transcendentalist.[2] He is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay Resistance to Civil Government (also known as Civil Disobedience), an argument for disobedience to an unjust state. Thoreau's books, articles, essays, journals, and poetry total over 20 volumes. Among his lasting contributions are his writings on natural history and philosophy, where he anticipated the methods and findings of ecology and environmental history, two sources of modern-day environmentalism. Name pronunciation and physical appearance[edit] In appearance he was homely, with a nose that he called "my most prominent feature Life[edit] Early life and education, 1817–1836[edit] Return to Concord, 1836–1842[edit] Map of Thoreau sites at Walden Pond
Create Livable Alternatives To Wage Slavery
Welcome to CLAWS. We're a pro-leisure and anti-wage-slavery collective of people dedicated to answering the question "why work?" We actively promote alternatives to the wage slavery mindset and what we call "The Cult of the Job" which equates a job with "making a living". If you start asking yourself "why work?" Does a 40 hour work week constitute wage slavery? Richard Stallman made some interesting comments that touch on wage slavery and quality of life in his 29 May 2001 talk at New York University. I've been giving this a lot of thought. I think that one of the important aspects of this page is to make you think about wage slavery. Me, I'm considering become a juggler at ren faires. First lets identify problems with the current system: You are either hired or not hired. My biggest problem is that minimum investment. wage slavery is more about living an inhuman life and participating in the exploitative systems to survive. CategoryEmployment
Anarcho-pacifism - Wikipedia, the free encyclopedia - en.wikipedia.org (HTTP)
Anarcho-pacifism (also pacifist anarchism or anarchist pacifism) is a tendency within the anarchist movement which rejects the use of violence in the struggle for social change.[1][2] The main early influences were the thought of Henry David Thoreau[2] and Leo Tolstoy while later the ideas of Mohandas Gandhi gained importance.[1][2] It developed "mostly in Holland, Britain, and the United States, before and during the Second World War".[3] History[edit] Violence has always been controversial in anarchism. Bart de Ligt, influential Dutch anarcho-pacifist writer of the theoretical work The Conquest of Violence Among the works on anarchism by Comfort is Peace and Disobedience (1946), one of many pamphlets he wrote for Peace News and the Peace Pledge Union, and Authority and Delinquency in the Modern State (1950).[12] He exchanged public correspondence with George Orwell defending pacifism in the open letter/poem "Letter to an American Visitor" under the pseudonym "Obadiah Hornbrooke
Bertrand Russell
Russell led the British "revolt against idealism" in the early 20th century.[58] He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege, colleague G. E. Moore, and his protégé Ludwig Wittgenstein. He is widely held to be one of the 20th century's premier logicians.[55] With A. N. Whitehead he wrote Principia Mathematica, an attempt to create a logical basis for mathematics. Russell was a prominent anti-war activist; he championed anti-imperialism[60][61] and went to prison for his pacifism during World War I.[62] Later, he campaigned against Adolf Hitler, then criticised Stalinist totalitarianism, attacked the involvement of the United States in the Vietnam War, and was an outspoken proponent of nuclear disarmament.[63] In 1950 Russell was awarded the Nobel Prize in Literature "in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought Biography Early life and background Early career
Wage Slavery
Quote: "It is a negatively connoted term used to draw an analogy between slavery and wage labor, and to highlight similarities between owning and employing a person." You're attacking a literal interpretation of a figurative comparison. So of course, no one literally means to say that wage laborers are actually slaves in every sense of the word. It's merely a comparison of many similarities -- one of which is not the accruement of wages, obviously... Again, you are focusing on obvious differences between the two, while ignoring many intriguing similarities. You say wage laborers can easily do something else if they don't like their wages, yet it's often the case that there exists a lack of feasible alternatives for very low-skilled workers, such that they have very little options to choose from. Of course if you "agree" to sell your labor, you aren't a slave. I don't think anti-wage-slavery implies some notion of entitlement of compensation. In conclusion:
Wage slavery
Wage slavery refers to a situation where a person's livelihood depends on wages or a salary, especially when the dependence is total and immediate.[1][2] It is a pejorative term used to draw an analogy between slavery and wage labor by focusing on similarities between owning and renting a person. Similarities between wage labor and slavery were noted as early as Cicero in Ancient Rome.[11] With the advent of the industrial revolution, thinkers such as Proudhon and Marx elaborated the comparison between wage labor and slavery in the context of a critique of societal property not intended for active personal use,[12][13] while Luddites emphasized the dehumanization brought about by machines. Treatment in various economic systems[edit] Adam Smith noted that employers often conspire together to keep wages low:[24] Capitalism[edit] and secondarily on: Communism[edit] Both American and Russian media described the USSR as a communist or socialist society. Fascism[edit] Psychological control[edit]
