Artemis In the classical period of Greek mythology, Artemis (Ancient Greek: Ἄρτεμις) was often described as the daughter of Zeus and Leto, and the twin sister of Apollo. She was the Hellenic goddess of the hunt, wild animals, wilderness, childbirth, virginity and protector of young girls, bringing and relieving disease in women; she often was depicted as a huntress carrying a bow and arrows.[6] The deer and the cypress were sacred to her. In later Hellenistic times, she even assumed the ancient role of Eileithyia in aiding childbirth. Etymology Didrachm from Ephesus, Ionia, representing the goddess Artemis Silver tetradrachm of the Indo-Greek king Artemidoros (whose name means "gift of Artemis"), c. 85 BCE, featuring Artemis with a drawn bow and a quiver on her back on the reverse of the coin Artemis in mythology Leto bore Apollon and Artemis, delighting in arrows, Both of lovely shape like none of the heavenly gods, As she joined in love to the Aegis-bearing ruler. Birth Childhood Intimacy Actaeon
Ninhursag In Sumerian mythology, Ninhursag (𒊩𒌆𒉺𒂅 Ninḫursag) or Ninkharsag[1][2][3][4][5][6][7][8] was a mother goddess of the mountains, and one of the seven great deities of Sumer. She is principally a fertility goddess. Temple hymn sources identify her as the 'true and great lady of heaven' (possibly in relation to her standing on the mountain) and kings of Sumer were 'nourished by Ninhursag's milk'. Names[edit] According to legend her name was changed from Ninmah to Ninhursag by her son Ninurta in order to commemorate his creation of the mountains. Some of the names above were once associated with independent goddesses (such as Ninmah and Ninmenna), who later became identified and merged with Ninhursag, and myths exist in which the name Ninhursag is not mentioned. As the wife and consort of Enki she was also referred to as Damgulanna or Damkina (faithful wife). Mythology[edit] Worship[edit] See also[edit] References[edit] Michael Jordan, Encyclopedia of Gods, Kyle Cathie Limited, 2002
Mother goddess Mother goddess is a term used to refer to a goddess who represents and/or is a personification of nature, motherhood, fertility, creation, destruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. Many different goddesses have represented motherhood in one way or another, and some have been associated with the birth of humanity as a whole, along with the universe and everything in it. Others have represented the fertility of the earth. Paleolithic figures[edit] The Venus of Dolní Věstonice, one of the earliest known depictions of the human body, dates to approximately 29,000–25,000 BC (Gravettian culture of the Upper Paleolithic era) Neolithic figures[edit] "Bird Lady" a Neolithic Egyptian ceramic, Naganda IIa Predynastic 3500-3400 BCE, Brooklyn Museum Old Europe[edit] Examples[edit] Egyptian[edit] Indigenous people of the Americas[edit] Aztec[edit] Anatolia[edit]
Anatolia Coordinates: Definition[edit] The traditional definition of Anatolia within modern Turkey[2][3] The Anatolian peninsula, also called Asia Minor, is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Aegean Sea to the west, and the Sea of Marmara to the northwest, which separates Anatolia from Thrace in Europe. However, following the establishment of the Republic of Turkey, Anatolia was defined by the Turkish government as being effectively co-terminous with Asian Turkey. Etymology[edit] The oldest known reference to Anatolia – as “Land of the Hatti” – was found on Mesopotamian cuneiform tablets from the period of the Akkadian Empire (2350–2150 BC). In English the name of Turkey for ancient Anatolia first appeared c. 1369. History[edit] Prehistory and antiquity[edit] Eastern Anatolia contains the oldest monumental structures in the world. The Hittites adopted the cuneiform written script, invented in Mesopotamia. Lycian rock cut tombs of Kaunos (Dalyan)
Cybele Cybele (/ˈsɪbɨliː/; Phrygian: Matar Kubileya/Kubeleya "Kubeleyan Mother", perhaps "Mountain Mother"; Turkish Kibele; Lydian Kuvava; Greek: Κυβέλη Kybele, Κυβήβη Kybebe, Κύβελις Kybelis) was an originally Anatolian mother goddess; she has a possible precursor in the earliest neolithic at Çatalhöyük (in the Konya region) where the statue of a pregnant goddess seated on a lion throne was found in a granary. She is Phrygia's only known goddess, and was probably its state deity. Her Phrygian cult was adopted and adapted by Greek colonists of Asia Minor and spread from there to mainland Greece and its more distant western colonies from around the 6th century BCE. In Rome, Cybele was known as Magna Mater ("Great Mother"). Cult origins and development[edit] Anatolia[edit] The eroded rock-statue of Cybele at Mount Sipylus, in an early 20th-century French postcard No contemporary text or myth survives to attest the original character and nature of Cybele's Phrygian cult. Greece[edit] Temples[edit]
Nammu For the village in Burma, see Nammu, Burma. In Sumerian mythology, Nammu (also Namma, spelled ideographically 𒀭𒇉 dNAMMA = dENGUR) was a primeval goddess, corresponding to Tiamat in Babylonian mythology. Nammu is not well attested in Sumerian mythology. She may have been of greater importance prehistorically, before Enki took over most of her functions. An indication of her continued relevance may be found in the theophoric name of Ur-Nammu, the founder of the Third Dynasty of Ur. Reay Tannahill in Sex in History (1980) singled out Nammu as the "only female prime mover" in the cosmogonic myths of antiquity. [2] References[edit] External links[edit] Rhea (mythology) Rhea (or Cybele), after a marble, 1888. Then she hid Zeus in a cave on Mount Ida in Crete. According to varying versions of the story: Rhea only appears in Greek art from the fourth century BC, when her iconography draws on that of Cybele; the two therefore, often are indistinguishable;[10] both can be shown on a throne flanked by lions, riding a lion, or on a chariot drawn by two lions. Most often Rhea's symbol is a pair of lions, the ones that pulled her celestial chariot and were seen often, rampant, one on either side of the gateways through the walls to many cities in the ancient world. In Homer, Rhea is the mother of the gods, although not a universal mother like Cybele, the Phrygian Great Mother, with whom she was later identified.
Ninsun Myths[edit] In the Epic of Gilgamesh, Ninsun is depicted as a human queen who lives in Uruk with her son as king. Since the father of Gilgamesh was former king Lugalbanda, it stands to reason that Ninsun procreated with Lugalbanda to give birth. Also in the Epic of Gilgamesh, Ninsun is summoned by Gilgamesh and Enkidu to help pray to the god Utu to help the two on their journey to the Country of the Living to battle Humbaba. Names[edit] Ninsun is called "Rimat-Ninsun", the "August cow", the "Wild Cow of the Enclosure", and "The Great Queen". Notes[edit] Ninsun was called Gula in Sumerian Mythology until the name was later changed to Ninisina. Ninsun was originally named Nininsina, according to Pabilsag's journey to Nibru. See also[edit] References[edit] Encyclopedia of Gods, Kyle Cathie Limited, 2002John A. External links[edit] Ancient Mesopotamian Gods and Goddesses: Ninsumun (Ninsun) (goddess)
Danu (Irish goddess) In Irish mythology, Danu ([ˈdanu]; modern Irish Dana [ˈd̪ˠanˠə]) is the mother goddess of the Tuatha Dé Danann (Old Irish: "The peoples of the goddess Danu"). Though primarily seen as an ancestral figure, some Victorian sources also associate her with the land.[1] The genitive form of Old Irish Danu is Danann, and the dative Danainn. As the mother of the gods, Danu has strong parallels with the Welsh literary figure (or goddess) Dôn, who is the mother figure of the medieval tales in the Mabinogion.[7] Jump up ^ Squire, Charles Celtic Myth and Legend, p. 34: "Danu herself probably represented the earth and its fruitfulness, and one might compare her with the Greek Demeter. Associations between the Welsh Dôn and the Irish Dana
Mami (goddess) Mami is a goddess in the Babylonian epic Atra-Hasis and in other creation legends. She was probably synonymous with Ninhursag. She was involved in the creation of humankind from clay and blood. [1] As Nintu legends states she pinched off fourteen pieces of primordial clay which she formed into womb deities, seven on the left and seven on the right with a brick between them, who produced the first seven pairs of human embryos. She may have become Belet Ili ("Mistress of the Gods") when, at Enki's suggestion, the gods slew one amongst themselves and used that god's blood and flesh, mixed with clay, to create humankind. Also known as Belet-ili, or Nintu. Jump up ^ Dalley, Stephanie (2009). Persephone Persephone as a vegetation goddess and her mother Demeter were the central figures of the Eleusinian mysteries that predated the Olympian pantheon and promised the initiated a more enjoyable prospect after death. Persephone is further said to have become by Zeus the mother of Dionysus, Iacchus, or Zagreus, usually in orphic tradition. The origins of her cult are uncertain, but it was based on very old agrarian cults of agricultural communities. Name[edit] Etymology[edit] Persephone or "the deceased woman" holding a pomegranate. Persephatta (Περσεφάττα) is considered to mean "female thresher of corn," going by "perso-" relating to Sanskrit "parsa", "sheaf of corn" and the second constituent of the name originating in Proto-Indo European *-gʷʰn-t-ih, from the root *gʷʰen "to strike".[8] An alternative etymology is from φέρειν φόνον, pherein phonon, "to bring (or cause) death".[9] John Chadwick speculatively relates the name of Persephone with the name of Perse, daughter of Oceanus.[12] Italy.
Ops In ancient Roman religion, Ops or Opis, (Latin: "Plenty") was a fertility deity and earth-goddess of Sabine origin. Mythology[edit] In Latin writings of the time, the singular}). The Latin word ops means "riches, goods, abundance, gifts, munificence, plenty". According to Roman tradition, the cult of Opis was instituted by Titus Tatius, one of the Sabine kings of Rome. References[edit] Primary sources[edit] Livy Ab urbe condita libri XXIX.10.4-11.8, 14.5-14Lactantius, Divinae institutions I.13.2-4, 14.2-5 Secondary sources[edit] This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911).
Demeter In ancient Greek religion and myth, Demeter (/diˈmiːtər/; Attic: Δημήτηρ Dēmḗtēr; Doric: Δαμάτηρ Dāmā́tēr) is the goddess of the harvest, who presided over grains and the fertility of the earth. Her cult titles include Sito (Σιτώ), "she of the Grain",[1] as the giver of food or grain[2] and Thesmophoros (θεσμός, thesmos: divine order, unwritten law; "phoros": bringer, bearer), "Law-Bringer," as a mark of the civilized existence of agricultural society.[3] Etymology[edit] Demeter's character as mother-goddess is identified in the second element of her name meter (μήτηρ) derived from Proto-Indo-European *méh₂tēr (mother).[11] In antiquity, different explanations were already proffered for the first element of her name. An alternative, Proto-Indo-European etymology comes through Potnia and Despoina; where Des- represents a derivative of PIE *dem (house, dome), and Demeter is "mother of the house" (from PIE *dems-méh₂tēr).[20] Agricultural deity[edit] Festivals and cults[edit] Myths[edit]