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Postmodernism

Postmodernism
1. Precursors The philosophical modernism at issue in postmodernism begins with Kant's “Copernican revolution,” that is, his assumption that we cannot know things in themselves and that objects of knowledge must conform to our faculties of representation (Kant 1787). Ideas such as God, freedom, immortality, the world, first beginning, and final end have only a regulative function for knowledge, since they cannot find fulfilling instances among objects of experience. With Hegel, the immediacy of the subject-object relation itself is shown to be illusory. As he states in The Phenomenology of Spirit, “we find that neither the one nor the other is only immediately present in sense-certainty, but each is at the same time mediated” (Hegel 1807, 59), because subject and object are both instances of a “this” and a “now,” neither of which are immediately sensed. Many postmodern philosophers find in Heidegger a nostalgia for being they do not share. 2. In “What is Postmodernism? 3. 4. 5. 6. 7. 8.

Post-postmodernism Post-postmodernism is a wide-ranging set of developments in critical theory, philosophy, architecture, art, literature, and culture which are emerging from and reacting to postmodernism. Another similar recent term is metamodernism. Periodization[edit] Most scholars would agree that modernism began in the late 19th century and continued on as the dominant cultural force in the intellectual circles of Western culture well into the mid-twentieth century.[1] Like all epochs, modernism encompasses many competing individual directions and is impossible to define as a discrete unity or totality. Postmodernism arose after World War II as a reaction to the perceived failings of modernism, whose radical artistic projects had come to be associated with totalitarianism[3] or had been assimilated into mainstream culture. Since the late 1990s there has been a small but growing feeling both in popular culture and in academia that postmodernism "has gone out of fashion Definitions[edit] See also[edit]

Karl Marx 1. Marx’s Life and Works Karl Marx was born in Trier, in the German Rhineland, in 1818. Although his family was Jewish they converted to Christianity so that his father could pursue his career as a lawyer in the face of Prussia’s anti-Jewish laws. A precocious schoolchild, Marx studied law in Bonn and Berlin, and then wrote a PhD thesis in Philosophy, comparing the views of Democritus and Epicurus. The German Ideology, co-written with Engels in 1845, was also unpublished but this is where we see Marx beginning to develop his theory of history. The works so far mentioned amount only to a small fragment of Marx’s opus, which will eventually run to around 100 large volumes when his collected works are completed. 2. The intellectual climate within which the young Marx worked was dominated by the influence of Hegel, and the reaction to Hegel by a group known as the Young Hegelians, who rejected what they regarded as the conservative implications of Hegel’s work. 2.1 ‘On The Jewish Question’

The Death of Postmodernism and Beyond The essay has been criticized for its vague reference to the 'banality' of current texts- Kirby defines pseudo-modernism as text which is created by the audience, for the audience, but then he places a wide range of texts under this category that seem not to belong- such as The Blair Witch Project and The Office. These texts, Kirby says, lack the self-aware irony that postmodernism was known for. Kirby's essay forms part of a growing movement that emerged in the late 2000s and seeks to chart cultural developments in the aftermath of postmodernism, such as Nicolas Bourriaud's Altermodern (an exhibition at Tate Britain in 2009) and Raoul Eshelman's performatism. See also[edit] Further reading[edit] Kirby, Alan Digimodernism. External links[edit]

Philosophy and the Hippy Dream - Hippyland Hippies from A to Zby Skip Stone Hippy Philosophy and the Hippy Dream We are stardust, we are golden, and we've got to get ourselves back to the garden. Joni Mitchell/CS&N (Woodstock) So what do hippies want anyway? What is their utopian fantasy? We all want to change the world. How? It seems as though there's some kind of "land grab" going on, except it's not just land that people are grabbing, it's resources and power. It's a problem of too many people, diminishing resources, human greed, rampant consumerism, and massive development of the few remaining untouched places like the rainforests. I'm just beginning to see... Then on an individual basis, hippies maintain that we must get back in touch with that part of ourselves that we lost. Like a true Nature's child, we were born, born to be wild Steppenwolf (Born to be Wild) Many hippies consider themselves pagan. Gaian philosophy is an outgrowth of paganism. Man's shortsightedness is blinding him to the true nature of the world.

Understanding Modernism & Postmodernism A Crash Course in Modernism & Postmodernism Modernism, as a literary style, emerged after WWI, beginning in Europe and then progressing into American literature by the late 1920s. After the First World War many people questioned the chaos and the insanity of it all. The world’s “universal truths” and trust in authority figures began to crumble, and Modernism was a response to the destruction of these beliefs. The modernist movement in fictional writing broke through in the U.S. with William Faulkner's The Sound and the Fury (1929), which had a mixture of raving and ranting reviews. If you've read it I'm sure you know why . . . super confusing but brilliant. It was more than a literary movement, though. Modernism’s characteristics: Fragmentation – in plot, characters, theme, images, and overall storyline. Loss is a huge theme in modernist works. The destruction of the family unit. Characters may be given little or no physical description, and one or more characters is usually an "outcast."

Rationalism vs. Empiricism 1. Introduction The dispute between rationalism and empiricism takes place primarily within epistemology, the branch of philosophy devoted to studying the nature, sources, and limits of knowledge. Knowledge itself can be of many different things and is usually divided among three main categories: knowledge of the external world, knowledge of the internal world or self-knowledge, and knowledge of moral and/or aesthetical values. We may find that there are category-specific conditions that must be satisfied for knowledge to occur and that it is easier or more difficult to shape certain questions and answers, depending on whether we focus on the external world or on the values. However, some of the defining questions of general epistemology include the following. What is the nature of propositional knowledge, knowledge that a particular proposition about the world, ourselves, morality, or beauty is true? Intuition is a form of direct, immediate insight. 1.1 Rationalism 1.2 Empiricism 2. 3.

Postmodernism. - A list of postmodern characteristics. Western Philosophy

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