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Anu

Anu
In Sumerian mythology, Anu (also An; from Sumerian *An 𒀭 = sky, heaven) was a sky-god, the god of heaven, lord of constellations, king of gods, spirits and demons, and dwelt in the highest heavenly regions. It was believed that he had the power to judge those who had committed crimes, and that he had created the stars as soldiers to destroy the wicked. His attribute was the royal tiara. His attendant and minister of state was the god Ilabrat. Sumerian religion[edit] Ur III Sumerian cuneiform for An(and determinative sign for deities see: DINGIR) Anu existed in Sumerian cosmogony as a dome that covered the flat earth; Outside of this dome was the primordial body of water known as Tiamat (not to be confused with the subterranean Abzu).[1] In Sumerian, the designation "An" was used interchangeably with "the heavens" so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. Assyro-Babylonian religion[edit] See also[edit] Notes[edit]

Paranormal, UFOs, Cryptids and Unexplained Phenomena Arguments can be made that the evidence for ancient astronauts comes from supposed gaps in historical and archaeological records, and they also maintain that absent or incomplete explanations of historical or archaeological data point to the existence of ancient astronauts. The evidence is said to include archaeological artifacts that are beyond the presumed technical capabilities of the historical cultures with which they are associated. This also includes artwork and legends that are interpreted as depicting extraterrestrial contact or technologies. Notwithstanding these contentions, let us say that there is an axiom to the ancient astronaut theory. I would like to periodically chronicle my speculation of how the native people interpreted these unknown entities. Anu possesses vast powers of an unknown nature, which seem to surpass the powers of any other Mesopotamian god. Anu was considered part of a triad including Enlil, god of the air and Enki, god of water.

Baal Title or honorific meaning "owner", "lord" Baal (),[4][a] or Baʽal,[b] was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. Etymology[edit] The feminine form is baʿalah (Hebrew: בַּעֲלָה; Arabic: بَعْلَة), meaning "mistress" in the sense of a female owner or lady of the house and still serving as a rare word for "wife". Semitic religion[edit] Generic[edit] El[edit]

Sumerian Gods and Goddesses Sumerian Gods Is Anu holding the symbolic Holy Grail of a Bloodline he created? British Museum Nephilim, Anunnaki - Royal Bloodline - Creators "Those who from Heaven to Earth came" The Sumerian King List allegedly recorded all the rulers of Earth over 400,000 years who were said to be gods, demigods, or immortals ... or one soul playing all the roles. In Sumerian Mythology the Anunnaki were a pantheon of good and evil gods and goddesses (duality) who came to Earth to create the human race. Talismans | Kabbalah | Amulets Creating Bloodlines According to Ancient Alien Theory, the Anunnaki, and other alien groups, came to Earth and seeded the human race in many variations. Physical evidence of ancient astronauts is found throughout the planet, leading one to conclude that different races visited here at different periods in Earth's history, or the same aliens return and set up various programs (civilizations) in which they could remain and experience. These would include: Middle East, Egypt, India,

Amun "Amen Ra" redirects here. For the Belgian band, see Amenra. Amun (also Amon (/ˈɑːmən/), Amen; Ancient Greek: Ἄμμων Ámmōn, Ἅμμων Hámmōn) was a major Egyptian deity. He was attested since the Old Kingdom together with his spouse Amaunet. With the 11th dynasty (c. 21st century BC), he rose to the position of patron deity of Thebes by replacing Monthu.[1] After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra. Early history Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, under the 11th dynasty. Temple at Karnak The history of Amun as the patron god of Thebes begins in the 20th century BC, with the construction of the Precinct of Amun-Re at Karnak under Senusret I. Major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified Ancient Egypt. New Kingdom Decline

Enlil Enlil with his wife, Ninlil Origins[edit] Enlil was known as the inventor of the mattock (a key agricultural pick, hoe, ax or digging tool of the Sumerians) and helped plants to grow.[5] Cosmological role[edit] Enlil, along with Anu/An, Enki and Ninhursag were gods of the Sumerians.[6] Cultural histories[edit] Enlil is associated with the ancient city of Nippur, sometimes referred to as the cult city of Enlil.[7] His temple was named Ekur, "House of the Mountain At a very early period prior to 3000 BC, Nippur had become the centre of a political district of considerable extent. His chief temple at Nippur was known as Ekur, signifying 'House of the mountain'. Grouped around the main sanctuary, there arose temples and chapels to the gods and goddesses who formed his court, so that Ekur became the name for an entire sacred precinct in the city of Nippur. See also[edit] References[edit] External links[edit]

Ahura Mazda Ahura Mazda (/əˌhʊrəˌmæzdə/;[1]), (also known as Ohrmazd, Ahuramazda, Hourmazd, Hormazd, and Hurmuz, Lord or simply as spirit) is the Avestan name for a higher spirit of the Old Iranian religion who was proclaimed as the uncreated spirit by Zoroaster, the founder of Zoroastrianism. Ahura Mazda is described as the highest spirit of worship in Zoroastrianism, along with being the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura means light and Mazda means wisdom. Ahura Mazda first appeared in the Achaemenid period (c. 550 – 330 BCE) under Darius I's Behistun Inscription. Until Artaxerxes II (405–04 to 359–58 BCE), Ahura Mazda was worshiped and invoked alone. Nomenclature[edit] "Mazda", or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian *Mazdāh (female). The name was rendered as Ahuramazda (Old Persian) during the Achaemenid era, Hormazd during the Parthian era, and Ohrmazd was used during the Sassanian era.

Anu - www.GatewaysToBabylon.com The name of the Mesopotamian Skyfather and Lord of Firmament, or the Great Above, is written with the sign that means heaven. It also stands for the determinative of divinity in Sumerian, Akkadian, and Hittite. In Babylon, He is called Anu. According to the Southern Creation Myth, or the Eridu Model, He (the Firmament) and Ki came into being out of Nammu, the Sea, the Primeval Mother of all for the Sumerians. Anu is therefore Lord of Creation, whose main symbol, the horned crown, is also the symbol of the king and the high priest, or Supreme Authority over all realms. The antiquity of An as a divine personality is subject to controversy. During the Old Sumerian period, Anu is a component of several royal names from Uruk and Ur. Here we have one of the major clues to one of the mysteries of Anu and His function as the founder of dynasties and bestower of kingship: authority as a condition to serve all worlds. In the Phoenician Letters, by Davies and Zur, we have the following about Anu:

Brahma Etymology[edit] In Sanskrit grammar, the noun stem brahman forms two distinct nouns; one is a neuter noun bráhman, whose nominative singular form is brahma ब्रह्म; this noun has a generalized and abstract meaning. Contrasted to the neuter noun is the masculine noun brahmán, whose nominative singular form is brahmā ब्रह्मा. Origin[edit] According to Shri Madha Bhagawata Mahapurana, Brahmā was born through Vishnu's navel, Vishnu is the main source of whatsoever exists in the world; that is created by him of a part of his own body materials in this universe,;later he was wondered about the establishment of Mankind in the planet, hence at first he has created a lotus from his navel and from lotus Brahmā origin. Creations[edit] Head of Brahma in sandstone from the Phnom Bok in Bakheng style now in Guimet Museum in Paris. At the beginning of the process of creation, Brahmā creates the four Kumāras or the Caturṣaņa. Attributes[edit] Appearance[edit] A handcoloured engraving of Brahma. Vehicle[edit]

Enki A large number of myths about Enki have been collected from many sites, stretching from Southern Iraq to the Levantine coast. He figures in the earliest extant cuneiform inscriptions throughout the region and was prominent from the third millennium down to Hellenistic times. Attributes[edit] Myths of Enki[edit] Enki and Ninhursag and the Creation of Life and Sickness[edit] The cosmogenic myth common in Sumer was that of the hieros gamos, a sacred marriage where divine principles in the form of dualistic opposites came together as male and female to give birth to the cosmos. "The land of Dilmun is a pure place, the land of Dilmun is a clean place, The land of Dilmun is a clean place, the land of Dilmun is a bright place; He who is alone laid himself down in Dilmun, The place, after Enki is clean, that place is bright" "Her City Drinks the Water of Abundance, Dilmun Drinks the Water of Abundance, Her wells of bitter water, behold they are become wells of good water, Enki and the Making of Man[edit]

Ori (Yoruba) Ori is a metaphysical concept important to Yoruba spirituality and philosophy. Ori, literally meaning "head," refers to one's spiritual intuition and destiny. It is the reflective spark of human consciousness embedded into the human essence, and therefore is often personified as an Orisha in its own right . In Yoruba tradition, it is believed that human beings are able to heal themselves both spiritually and physically by working with the Orishas to achieve a balanced character, or iwa-pele. When one has a balanced character, one obtains an alignment with one's Ori or divine self. Fagbemijo Amosun Fakayode. Camara, Louis, 1996. about santeria

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