Khnum Khnum (/kəˈnuːm/; also spelled Khnemu) was one of the earliest Egyptian deities, originally the god of the source of the Nile River. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surroundings, he was thought to be the creator of the bodies of human children, which he made at a potter's wheel, from clay, and placed in their mothers' wombs. He later was described as having moulded the other deities, and he had the titles Divine Potter and Lord of created things from himself. General information[edit] Temple at Elephantine[edit] The temple at Elephantine was dedicated to Khnum, his consort Satis and their daughter Anukis. Opposite Elephantine, on the east bank at Aswan, Khnum, Satis and Anukis are shown on a chapel wall dating to the Ptolemaic time.[3] Temple at Esna[edit] Other[edit] The Beit el-Wali temple of Ramesses II contained statues of Khnum, Satis and Anukis, along with statues of Isis and Horus.[3] Artistic conventions[edit]
Arachne In Greco-Roman mythology, Arachne (/əˈrækniː/; from Greek: ἀράχνη, cognate with Latin araneus)[1] was a mortal woman and talented weaver who challenged Athena, goddess of wisdom and crafts, and was transformed into a spider. Spiders are called "arachnids" after Arachne. Mythology[edit] Versions[edit] There are three versions of this story, two in which Arachne wins and one in which Athena wins. Ovid's version[edit] One version appears in The Metamorphoses of the Roman poet Ovid. In this version, Arachne was a shepherd's daughter who began weaving at an early age. "Ha, I only speak the truth and if Athena thinks otherwise then let her come down and challenge me herself," Arachne replied. Athena wins[edit] In this version, someone asked Arachne how she learned to weave so well and suggested that Athena taught her and she didn't know it. Arachne acknowledged Athena's triumph, but despaired at the loss of her craft. Arachne hangs herself[edit] Influence[edit] In popular culture[edit] See also[edit]
Atum Atum (/ɑ-tum/), sometimes rendered as Atem or Tem, is an important deity in Egyptian mythology. Name[edit] Atum's name is thought to be derived from the word tem which means to complete or finish. Thus he has been interpreted as being the 'complete one' and also the finisher of the world, which he returns to watery chaos at the end of the creative cycle. As creator he was seen as the underlying substance of the world, the deities and all things being made of his flesh or alternatively being his ka.[2] Origin[edit] Atum is one of the most important and frequently mentioned deities from earliest times, as evidenced by his prominence in the Pyramid Texts, where he is portrayed as both a creator and father to a king.[2] Roles[edit] In the Old Kingdom the Egyptians believed that Atum lifted the dead king's soul from his pyramid to the starry heavens.[6] He was also a solar deity, associated with the primary sun god Ra. Atum is the god of pre-existence and post-existence. Iconography[edit]
Horus Horus is one of the oldest and most significant deities in ancient Egyptian religion, who was worshipped from at least the late Predynastic period through to Greco-Roman times. Different forms of Horus are recorded in history and these are treated as distinct gods by Egypt specialists.[1] These various forms may possibly be different perceptions of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality.[2] He was most often depicted as a falcon, most likely a lanner or peregrine, or as a man with a falcon head.[3] Etymology[edit] Horus was also known as Nekheny, meaning "falcon". Some have proposed that Nekheny may have been another falcon-god, worshipped at Nekhen (city of the hawk), with which Horus was identified from early on. Note of changes over time[edit] Horus and the pharaoh[edit] Sky god[edit]
Anansi Anansi (/əˈnɑːnsi/ ə-NAHN-see) the trickster is a West African god. He often takes the shape of a spider and is considered to be the god of all knowledge of stories. He is also one of the most important characters of West African and Caribbean folklore. He is also known as Ananse, Kwaku Ananse, and Anancy; and in the southern United States he has evolved into Aunt Nancy. He is a spider, but often acts and appears as a man. The Anansi tales are believed to have originated in the Ashanti people in Ghana. Anansi is depicted in many different ways. Stories[edit] Anansi tales are some of the best-known in West Africa[1] The stories made up an exclusively oral tradition, and indeed Ananse himself was synonymous with skill and wisdom in speech.[2] It was as remembered and told tales that they crossed to the Caribbean and other parts of the New World with captives via the Atlantic slave trade.[3] In the Caribbean Anansi is often celebrated as a symbol of slave resistance and survival.
Hathor Hathor (/ˈhæθɔr/ or /ˈhæθər/;[2] Egyptian: ḥwt-ḥr and from Greek: Άθωρ, "mansion of Horus")[1] is an Ancient Egyptian goddess who personified the principles of joy, feminine love, and motherhood.[3] She was one of the most important and popular deities throughout the history of Ancient Egypt. Hathor was worshiped by Royalty and common people alike in whose tombs she is depicted as "Mistress of the West" welcoming the dead into the next life.[4] In other roles she was a goddess of music, dance, foreign lands and fertility who helped women in childbirth,[4] as well as the patron goddess of miners.[5] The cult of Hathor predates the historic period, and the roots of devotion to her are therefore difficult to trace, though it may be a development of predynastic cults which venerated fertility, and nature in general, represented by cows.[6] Hathor is commonly depicted as a cow goddess with horns in which is set a sun disk with Uraeus. Early depictions[edit] Temples[edit] Hesat[edit] Notes[edit]
Ra Ra /rɑː/[1] or Re /reɪ/ (Egyptian: 𓂋ꜥ, rˤ) is the ancient Egyptian solar deity. By the Fifth Dynasty (2494 to 2345 BC) he had become a major god in ancient Egyptian religion, identified primarily with the midday sun. The meaning of the name is uncertain, but it is thought that if not a word for 'sun' it may be a variant of or linked to words meaning 'creative power' and 'creator'.[2] In later Egyptian dynastic times, Ra was merged with the god Horus, as Re-Horakhty ("Ra, who is Horus of the Two Horizons"). He was believed to rule in all parts of the created world: the sky, the earth, and the underworld.[3] He was associated with the falcon or hawk. When in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. All forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Role[edit] Ra and the sun[edit] To the Egyptians, the sun represented light, warmth, and growth. Ra in the underworld[edit]
Tsuchigumo Tsuchigumo (土蜘蛛?), literally translated "dirt spider", is a historical Japanese derogatory term for renegade local clans, and also the name for a race of spider-like Yokai in Japanese folklore. Alternate names for the mythological Tsuchigumo include yatsukahagi (八握脛?) and ōgumo (大蜘蛛? Interestingly, the Japanese name for large ground-dwelling tarantulas, ōtsuchigumo, is due to their perceived resemblance to the creature of the myth, rather than the myth being named for the spider. Tsuchigumo in history[edit] According to the ancient historian Motoori Norinaga in ancient Japan, Tsuchigumo was used as a derogatory term against aborigines who did not show allegiance to the emperor of Japan. There is some debate on whether the mythical spider-creature or the historical clans came first. Tsuchigumo of the Katsuragi[edit] Of the clans referred to as tsuchigumo, those of the Yamato Katsuragi Mountain are particularly well known. Records from the Keiko generation and others[edit] References[edit]
Osiris Osiris (/oʊˈsaɪərɨs/; also Usiris), is an Egyptian god, usually identified as the god of the afterlife, the underworld and the dead. He was classically depicted as a green-skinned man with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers at either side, and holding a symbolic crook and flail. Osiris is first attested in the middle of the Fifth dynasty of Egypt, although it is likely that he was worshipped much earlier;[4] the term Khenti-Amentiu dates to at least the first dynasty, also as a pharaonic title. Osiris was considered not only a merciful judge of the dead in the afterlife, but also the underworld agency that granted all life, including sprouting vegetation and the fertile flooding of the Nile River. Etymology of the name[edit] Osiris is a Latin transliteration of the Ancient Greek: Ὄσιρις, which in turn is the Greek adaptation of the original theonym in the Egyptian language. Appearance[edit] Ram god[edit]
Bastet Photograph of an alabaster cosmetic jar topped with a lioness, representing Bast, an 18th dynasty burial artifact from the tomb of Tutankhamun circa 1323 BC - Cairo Museum Bastet was a goddess in ancient Egyptian religion, worshipped as early as the Second Dynasty (2890 BC). As Bast, she was the goddess of warfare in Lower Egypt, the Nile River delta region, before the unification of the cultures of ancient Egypt. Her name is also spelled Baast, Ubaste, and Baset.[1] The two uniting cultures had deities that shared similar roles and usually the same imagery. Name[edit] Bastet, the form of the name which is most commonly adopted by Egyptologists today because of its use in later dynasties, is a modern convention offering one possible reconstruction. During later dynasties, Bast was assigned a lesser role in the pantheon bearing the name Bastet, but retained. The town of Bast's cult (see below) was known in Greek as Boubastis (Βούβαστις). She is also known as The Eye of Ra. Bubastis[edit]
Myrmecoleon Myrmecoleon is an animal from Medieval bestiaries, also referenced in some sources as a Formicaleon (Antlion), Formicaleun or Mirmicioleon. There are two interpretations of what a Myrmecoleon is. In one version, the ant-lion is so called because it is the "lion of ants", a large ant or small animal that hides in the dust and kills ants. The ant-lion story may come from a mistranslation of a word in the Septuagint version of the Old Testament, from the book of Job. Jump up ^