Internet Resources for the Study of Judaism and Christianity This page lists a number of sites on the Internet that are useful for the study of Judaism and Christianity. The list is necessarily partial, provisional, and even parochial. A casual glance will show how Penn-centered it is. It is amazing that this much relevant information already exists on the Internet. Some of this material is brilliant, and much of it is useful. One should realize, however, that most original research must still begin in a good library. Thanks to Alan Humm, Anthony F. Greek New Testament - Parallel Greek New Testament by John Hurt Greek and Hebrew Interlinear Bible and Concordance Welcome to the Interlinear Bible. The Interlinear Bible is keyed to the Greek and Hebrew text using Strong’s Concordance. Read the original and literal Greek or Hebrew text with Strong’s words using the King James Version or New American Standard. The interlinear allows for each parallel reading and lexicon study. Interlinear Bible Word/Phrase Search To search by word or phrase, enter your query in the search box and choose the translation you wish to view. Interlinear Bible Verse/Reference/Word Search To display a verse or a range of verses, enter the reference into the search box and choose the translation in which you wish to view comparisons for. Greek and Hebrew Fonts Viewing interlinear text requires the greek font and hebrew font to be installed on your system. Hebrew Text: Biblia Hebraica Stuttgartensia, ed. Also Available
Matthew 5:17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 5:17-20 Let none suppose that Christ allows his people to trifle with any commands of God's holy law. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. The mercy revealed in the gospel leads the believer to still deeper self-abhorrence. The law is the Christian's rule of duty, and he delights therein. Pulpit Commentary Verse 17- Matthew 6:18. - Having spoken of the ideal character of his disciples (vers. 3-10), and of their need of allowing that character to appear (vers. 11-16), our Lord turns to speak of the position that they should hold towards the religion of the day (ver. 17 - Matthew 6:18), of which the Law was the accepted standard. (1) With this aim he first states summarily and in nucleus the position that he himself holds towards the Law - a statement which was the more necessary as he had already (ver. 11) claimed to be the object of his disciples' devotion. Gill's Exposition of the Entire Bible (t) R. Mt 5:17-48. 17.
Bible Study Tools Online – Verses, Commentaries, Concordances, Verses, Parallel Versions NAMES OF GOD —Biblical Data: Like other Hebrew proper names, the name of God is more than a mere distinguishing title. It represents the Hebrew conception of the divine nature or character and of the relation of God to His people. It can readily be understood, therefore, how the divine name is often spoken of as equivalent to the divine presence or power or glory. ) is used absolutely, doubtless as an equivalent for "the name of " (Lev. xxiv. 11, 16; comp. Of the names of God in the Old Testament, that which occurs most frequently (6,823 times) is the so-called Tetragrammaton, ( ), the distinctive personal name of the God of Israel. = "Lord"), which the Masorites have inserted in the text, indicating thereby that Adonai was to be read (as a "ḳeri perpetuum") instead of . This name, according to the narrative in Ex. iii. In appearance, ( ) is the third person singular imperfect "ḳal" of the verb , from , the later equivalent of the archaic stem ). ) or Yahaweh ( ). ), and Jo or Yo ( , contracted from Elohim.
Hebrew Glossary Then name Ashkenaz (Bereishit 10:3) has since the 10th century been identified with Germany. As the German and French Jews of the medieval period formed a uniform group in culture and religious customs, they were all referred to as Ashkenazim in contradistinction to the Sefardim or Spanish- Portuguese Jews. Ashkenazim are the people who use Nusach Ashkenaz, the prayer arrangement adopted by the medieval Franco-German Jews, including certain variations described as belonging to the Polish custom (Minhag Polin). The Ashkenazim in Eastern Europe developed an intense religious life, disseminating Talmudic scholarship among the people to a degree never before surpassed in Jewish history. Chasidim and Mithnaggedim and followers of the Haskalah movement (Maskilim) presented a changing pattern of types, trends and ideologies. The vitality of the Ashkenazim still dominates wherever they are transplanted.
Marijuana and the Holy Bible | Sound Doctrine Ministries Much speculation and conjecture has been spoken of Marijuana (cannabis) and the Holy Bible. This topic has covered “every herb bearing seed” in Genesis, the “holy anointing oil” used in the Holy Temple, to modern speculation that Yeshua used cannabis to heal and that He and His disciples were stoners. In the Garden of Eden, God blessed Adam and Eve and told them, “Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat” (Genesis 1:29 KJV). Cannabis is certainly an herb that indeed bears seed. The Hebrew word used for “meat” in Genesis 1:29 is “oklah” (אָכְלָה), which translates into English as “food” ( The holy anointing oil to be used in the Holy Temple contained pure myrrh, sweet cinnamon, sweet calamus (an aromatic reed), cassia (another variety of cinnamon) and olive oil. Like this:
The New King James Version (NKJV The Deity of Christ 1 In the beginning awas the Word, and the bWord was cwith God, and the Word was dGod. Read More or Sign in with your Logos / Faithlife account. When you've registered, your reading position, reading plans, and more all synchronize with Logos’ mobile apps for iOS, Android, and Kindle Fire. Invest in a collection of Bible reference works (including commentaries and dictionaries) and you’ll be able to use your library wherever you are—on your Windows or Mac computer, here at Biblia.com, or with our Bible! Use the same username and password for Biblia.com, the mobile apps, and desktop software. Invest in a library of Bible study resources and use it on your computer, mobile device, and at Biblia.com!
Study Tools "Let them praise the name of the LORD: for his name alone is excellent; his glory [is] above the earth and heaven." Psa 148:13 In the Old Testament times, a name was not only identification, but an identity as well. Who is God to you? Is He your Most High God, All sufficient One, Master, Lord of Peace, the Lord Who Will Provide? Hallowed be Your name? To hallow a thing is to make it holy or to set it apart to be exalted as being worthy of absolute devotion. (el shad-di') All-Sufficient One, Lord God Almighty Use in the Bible: In the Old Testament El Shaddai occurs 7 times. Variant spellings: None TWOT Reference: 2333 Strong's Reference: H7706 El Shaddai in the Septuagint: theou saddai - God Shaddai; pantokratôr (for Shaddai) - the Almighty Meaning and Derivation: El is another name that is translated as "God" and can be used in conjunction with other words to designate various aspects of God's character. (el el-yone') The Most High God TWOT Reference: 1624g, 1624h Strong's Reference: H5945
Hebrew Alphabet The Hebrew and Yiddish languages use a different alphabet than English. The picture below illustrates the Hebrew alphabet, in Hebrew alphabetical order. Note that Hebrew is written from right to left, rather than left to right as in English, so Alef is the first letter of the Hebrew alphabet and Tav is the last. Letters of the Alefbet Table 1: The Hebrew Alphabet If this sounds like Greek to you, you're not far off! The "Kh" and the "Ch" are pronounced as in German or Scottish, a throat clearing noise, not as the "ch" in "chair." Note that there are two versions of some letters. Vowels and Points Like most early Semitic alphabetic writing systems, the alefbet has no vowels. However, as Hebrew literacy declined, particularly after the Romans expelled the Jews from Israel, the rabbis recognized the need for aids to pronunciation, so they developed a system of dots and dashes called nikkud (points). Table 2: Vowel Points Most nikkud are used to indicate vowels. Vowel points are shown in blue.
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