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Philosophie - Relations et domination

Philosophie - Relations et domination
Bases du comportement humain Les Philosophes se sont souvent interrogés, et s'interrogent encore, sur les mécanismes qui font agir les Hommes, sur leurs motivations conscientes et inconscientes, qui poussent à tel ou tel comportement. Comment chacun trouve-t-il, ou ne trouve-t-il pas sa place dans la Société ? d'où vient l'ambition de certains, les désirs, les motivations ? Beaucoup de théories ont été échafaudées, plus ou moins étayées par des observations, et souvent contestées. Ainsi, contrairement aux sciences dures, il est difficile d'appliquer strictement les critères de réfutabilité de Popper (voir article) au vu d'observations apparemment contraires à la théorie. Cependant, toutes imprécises qu'elles soient, ces règles peuvent permettre d'expliquer ou de décrypter certains comportements, de comprendre leur cause et donc d'être à même de réagir de la manière la plus appropriée. Pour qu'une théorie du comportement soit acceptable, elle doit de plus être explicable. La socialisation Related:  Filosofia

40 Belief-Shaking Remarks From a Ruthless Nonconformist If there’s one thing Friedrich Nietzsche did well, it’s obliterate feel-good beliefs people have about themselves. He has been criticized for being a misanthrope, a subvert, a cynic and a pessimist, but I think these assessments are off the mark. I believe he only wanted human beings to be more honest with themselves. He did have a remarkable gift for aphorism — he once declared, “It is my ambition to say in ten sentences what others say in a whole book.” A hundred years after his death, Nietzsche retains his disturbing talent for turning a person’s worldview upside-down with one jarring remark. Even today his words remain controversial. Here are 40 unsympathetic statements from the man himself. 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. More of Nietzsche’s genius here. Have a lot on your mind? Everyday mindfulness has transformed my life, and the lives of many others.

Some Moral Dilemmas The Trolley Problem, not in Grassian. Suggested by Philippa Foot (1920-2010), daughter of Esther, the daughter of President Grover Cleveland, but of British birth because of her father, William Sidney Bence Bosanquet. A trolley is running out of control down a track. This is a classic "right vs. good" dilemma. The Costly Underwater Tunnel Compare: 112 men were killed during the construction of Hoover Dam on the Nevada-Arizona border (the "official" number was 98, but others had died from causes more difficult to identify -- or easier to ignore -- like by carbon monoxide poisoning): The first to die was a surveyor, J.G. with a return to a completely unfamiliar Earth, against what seems to be genuine love for Preston, with a life in what actually are rather comfortable circumstances in the spaceship.

Philosophy Index Idee e teorie filosofiche più rilevanti dell'ultimo secolo Values Explanations > Values About values | Historical values | Research on values | So what? Values is a confusing word that often gets confused with 'value' as in the value you get from buying a cheap, but well-built house. Values are, in fact powerful drivers of how we think and behave. About values Value categories: different spheres into which we place values. Historical values American Values: A list of traditional US cultural values. Research on values Career Anchors: identified by Edgar Schein as shapers of what we do. Values are also often a significant element of culture, where they form a part of the shared ruleset of a group. When I break my values, I will feel shame and guilt. Know the the values to which the other person will subscribe (these are often common sense) as well as the actual values they enact in practice (watch them for this). Beware of the values in practice which can be harmful to you (will they betray you?). See also Social Norms, Guilt, Repulsion, Pride, Shame

The philosophy of The Matrix In The Matrix (Andy and Larry Wachowski, 1999) Keanu Reeves plays a computer programmer who leads a double life as a hacker called “Neo”. After receiving cryptic messages on his computer monitor, Neo begins to search for the elusive Morpheus (Laurence Fishburn), the leader of a clandestine resistance group, who he believes is responsible for the messages. Eventually, Neo finds Morpheus, and is then told that reality is actually very different from what he, and most other people, perceives it to be. Morpheus tells Neo that human existence is merely a facade. In reality, humans are being ‘farmed’ as a source of energy by a race of sentient, malevolent machines. The Matrix is based on a philosophical question posed by the 17th Century French philosopher and mathematician René Descartes. Everything I have accepted up to now as being absolutely true and assured, I have learned from or through the senses. Descartes’s argument is an epistemological one. Like this: Like Loading...

Guide to Philosophy on the Internet (Suber) Welcome to my collection of online philosophy resources. If you are stuck in a frame, click here to escape. If you are a frequent visitor, press reload or refresh on occasion to be sure that you are viewing the most recent version of the page, not the version cached on your hard drive from your last visit. I've marked recommended sites with a red star . When the whole file loads, use the search command on your browser to find items by keyword. To register to receive an email announcement whenever this page is revised, see the bottom of this file. If speed is a problem, try one of the mirror sites in Germany (München, single-file version) or Italy (Bari, single-file version), or Italy (Bari, multi-file version). About this guide. I welcome URLs for inclusion, notice of broken links, and suggestions and comments of all kinds. If you're interested in guides like this to disciplines other than philosophy, see my list of lists of them.

LA VÉRITÉ ET LA CROYANCE par J. Llapasset Site Philagora, tous droits réservés © On oppose souvent vérité et croyance dans la mesure où la vérité exige la clarté, la cohérence, un caractère d'objectivité: elle est partagée par tous grâce à des démonstrations et à des preuves. Idée = En effet, la vérité est une idée, un horizon, un idéal qu'on poursuit en faisant des enquêtes pour produire des affirmations de mieux en mieux justifiées. Correspondance = La définition de la vérité comme l'accord entre un discours et la réalité est une définition parfaite pour des êtres parfaits. Cohérence = L'admiration pour la rigueur des enchaînements dans un discours, des déductions en géométrie , a été très grande. Obstacles = Bien souvent les croyances sont des obstacles à la recherche de la vérité. en effet: celui qui croit savoir pourquoi voulez-vous qu'il cherche? Opinion. Conclusion Bien distinguer la croyance vécue comme une passion de la croyance "action" reconnue par un examen critique. Retour à Raison et expérience

Philosophical Folklore and the Reification Fallacy Among the many things worth studying, one of the most interesting is what I call ‘philosophical folklore’. Folklore, of course, consists of micro-traditions passed down within communities as part of the ordinary ways of life of the people in those communities. We usually think of these micro-traditions as artistic, but much folklore is philosophical in character. Of all subjects in philosophy, I think informal logic tends to provide the richest veins of philosophical folklore. Within the already fruitful field of informal logic, one of the most fruitful for the philosophical folklorist is the theory of informal fallacies. According to Wikipedia , that marvellous collecting basin of folklore, and especially philosophical folklore, it “is a fallacy of ambiguity, when an abstraction (abstract belief or hypothetical construct) is treated as if it were a concrete, real event, or physical entity.” Nature provides empathy that we may have insight into the mind of others.

Žižek on OOO The core of object-ori­ented-onto­logy (ooo) developed by Levi Bry­ant1 can be summed up by the for­mula from sub­ject back to sub­stance. And, in so far as sub­ject is cor­rel­at­ive with mod­ern­ity (recall Lacan’s thesis about the Cartesian sub­ject as the sub­ject of mod­ern sci­ence), we can also say that ooo fol­lows the premise rendered by the title of Bruno Latour’s fam­ous book, We Were Never Modern—it endeavors to bring back the pre­mod­ern enchant­ment of the world. The Lacanian answer to this should be a para­phrase of his cor­rec­tion of the for­mula “god is dead” (god was always already dead, he just didn’t know it): we were always already mod­ern (we just didn’t know it). We must show why thought, far from exper­i­en­cing its intrinsic lim­its through facti­city, exper­i­ences rather its know­ledge of the abso­lute through facti­city. [N]o object ever actu­al­izes the sub­ter­ranean vol­canic core with which its vir­tual proper being is haunted. Notes

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