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Mutualism (economic theory)

Mutualism (economic theory)
Mutualism is an economic theory and anarchist school of thought that advocates a society where each person might possess a means of production, either individually or collectively, with trade representing equivalent amounts of labor in the free market.[1] Integral to the scheme was the establishment of a mutual-credit bank that would lend to producers at a minimal interest rate, just high enough to cover administration.[2] Mutualism is based on a labor theory of value that holds that when labor or its product is sold, in exchange, it ought to receive goods or services embodying "the amount of labor necessary to produce an article of exactly similar and equal utility".[3] Mutualism originated from the writings of philosopher Pierre-Joseph Proudhon. Mutualists have distinguished mutualism from state socialism, and do not advocate state control over the means of production. Mutualism, as a term, has seen a variety of related uses. For historian of the First International G.

Egalitarianism Egalitarian and equality logo Forms[edit] Some specifically focused egalitarian concerns include economic egalitarianism, legal egalitarianism, luck egalitarianism, political egalitarianism, gender egalitarianism, racial equality, asset-based egalitarianism, and Christian egalitarianism. Economic[edit] Egalitarianism in economics is a controversial phrase with conflicting potential meanings. The free-market economist Milton Friedman supported equality-of-opportunity economic egalitarianism. Political[edit] Egalitarianism in politics can be of at least two forms. Social ownership of means of production so that the surplus product produced accrues to society as a whole as opposed to private owners is sometimes considered to be a form of economic egalitarianism. Philosophical[edit] At a cultural level, egalitarian theories have developed in sophistication and acceptance during the past two hundred years. Religious[edit] In Christianity[edit] Judaism[edit] Islam also advocates for equality.

MI Alliance of TimeBanks - How It Works At its most basic level, TimeBanking is simply about spending an hour doing something for somebody in your community. That hour goes into the TimeBank as a Time Dollar. Then you have a Time dollar to spend on having someone doing something for you. It’s a simple idea, but it has powerful ripple effects in building community connections. Each TimeBank has a website where you list what you would like to do for other members. You look up TimeBank services online or call a community coordinator to do it for you. With TimeBanking, you will be working with a small group of committed individuals who are joined together for a common good. Pierre-Joseph Proudhon (Woodcock biography) From Wikipedia, the free encyclopedia 1956 biography by George Woodcock

Market anarchism From Wikipedia, the free encyclopedia Branch of anarchism advocating free-market systems Samuel Edward Konkin III's agorism is a strand of left-wing market anarchism that has been associated with left-libertarianism.[5] Anarcho-capitalism has also been referred to synonymously as free-market anarchism.[6][7][8][9] Theory[edit] According to libertarian scholar Sheldon Richman, left-libertarians "favor worker solidarity vis-à-vis bosses, support poor people's squatting on government or abandoned property, and prefer that corporate privileges be repealed before the regulatory restrictions on how those privileges may be exercised", seeing Walmart as a "symbol of corporate favoritism" which is "supported by highway subsidies and eminent domain", viewing "the fictive personhood of the limited-liability corporation with suspicion" and "doubt[ing] that Third World sweatshops would be the "best alternative" in the absence of government manipulation". Roderick T. See also[edit] References[edit]

Towards a New Socialism This book (first published in 1993 by Spokesman, Nottingham, England) is our attempt to answer the idea that socialism is dead and buried after the demise of the Soviet Union. The core of the book consists of a series of chapters spelling out what we believe would be efficient and democratic methods for planning a complex economy. We also examine issues of inequality and its elimination, systems of payment for labour, a democratic political constitution for a socialist commonwealth, the commune as a set of arrangements for living, and property relations under socialism. The book "Towards a New Socialism" (TNS) is copyright (c) 1993 W. Paul Cockshott and Allin Cottrell. From this page you may access: Information on the printed book from Spokesman or amazon.com. Update on computer speeds: One of the themes of our work is that the speed of modern computers makes a real difference to the feasibility of efficient economic planning.

Bourgeois socialism From Wikipedia, the free encyclopedia Political terminology and perspective Bourgeois socialism or conservative socialism was a term used by Karl Marx and Friedrich Engels in various pieces, including in The Communist Manifesto. Conservative socialism was used as a rebuke by Marx for certain strains of socialism but has also been used by proponents of such a system.[1] Bourgeois socialists are described as those that advocate for preserving the existing society while only attempting to eliminate perceived evils of the system.[2] Conservative socialism and right-wing socialism are also used as a descriptor, and in some cases as a pejorative, by free-market conservative and right-libertarian movements and politicians to describe more economically interventionist strands of conservatism, such as paternalistic conservatism. Perspectives and usage[edit] Proponents and practice[edit] Monarchical socialism[edit] War Socialism[edit] See also[edit] References[edit] Works cited[edit] External links[edit]

Category:Anti-capitalism From Wikipedia, the free encyclopedia Articles relating to anti-capitalism, a political ideology and movement encompassing a variety of attitudes and ideas that oppose capitalism. In this sense, anti-capitalists are those who wish to replace capitalism with another type of economic system, usually some form of socialism or communism. Subcategories This category has the following 16 subcategories, out of 16 total. Pages in category "Anti-capitalism" The following 79 pages are in this category, out of 79 total.

Collectivism Collectivism can be divided into horizontal (or egalitarian) collectivism and vertical (or hierarchical) collectivism. Horizontal collectivism stresses collective decision-making among equal individuals, and is thus usually based on decentralization and egalitarianism. Vertical collectivism is based on hierarchical structures of power and on moral and cultural conformity, and is therefore based on centralization and hierarchy. Typology[edit] Collectivism has been used to refer to a diverse range of political and economic positions, including nationalism, direct democracy, representative democracy and monarchy. equality does not mean an equal amount but equal opportunity. . . Indeed, horizontal collectivists argue that the idea of individuals sacrificing themselves for the "group" or "greater good" is nonsensical, arguing that groups are made up of individuals (including oneself) and are not a cohesive, monolithic entity separate from the self. Culture and politics[edit] Criticisms[edit]

Property is theft! Political slogan coined by Pierre-Joseph Proudhon "Property is theft!" (French: La propriété, c'est le vol!) If I were asked to answer the following question: What is slavery? By "property", Proudhon referred to a concept regarding land property that originated in Roman law: the sovereign right of property, the right of the proprietor to do with his property as he pleases, "to use and [to] abuse", so long as in the end he submits to state-sanctioned title. He was denouncing the property of the man who uses it to exploit the labour of others without any effort of his own. Later, Proudhon argued that property is also liberty, a necessary "bulwark against the ever-encroaching power of the State", and "the only power that can act as a counterweight to the State". In the Confessions d'un révolutionnaire Proudhon further explained his use of this phrase:[4] In my first memorandum, in a frontal assault upon the established order, I said things like, Property is theft! What Is Property?

C4SS - The Center for a Stateless Society Erik Olin Wright Erik Olin Wright (born 1947, in Berkeley, California) is an American analytical Marxist sociologist, specializing in social stratification, and in egalitarian alternative futures to capitalism. He was the 2012 President of the American Sociological Association.[1] Biography[edit] Erik Olin Wright, born on 9 February 1947 in Berkeley, California, received two BAs (from Harvard College in 1968, and from Balliol College in 1970), and the PhD from University of California, Berkeley, in 1976. Since that time, he has been a professor of sociology at University of Wisconsin - Madison.[2] Thought[edit] Wright has been described as an "influential new left theorist Wright has stressed the importance of Erik Olin Wright's work includes Class Counts: Comparative Studies in Class Analysis (Cambridge, 1997), which uses data collected in various industrialized countries, including the United States, Canada, Norway and Sweden. Selected books[edit] Monographs[edit] Collected works[edit] See also[edit]

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