Myth of Er A Renaissance manuscript Latin translation of The Republic The story begins as a man named Er (; Greek: Ἤρ, gen.: Ἠρός; not to be confused with Eros: ; Greek: Ἔρως) son of Ἀρμένιος, Armenios of Pamphylia dies in battle. When the bodies of those who died in the battle are collected, ten days after his death, Er remains undecomposed. Two days later he revives on his funeral-pyre and tells others of his journey in the afterlife, including an account of reincarnation and the celestial spheres of the astral plane. The tale includes the idea that moral people are rewarded and immoral people punished after death. Although called the Myth of Er, the word "myth" means "word, speech, account", rather than the modern meaning. Er's tale[edit] With many other souls as his companions, Er had come across an awe-inspiring place with four openings – two into and out of the sky and two into and out of the ground. After this, each soul was assigned a guardian spirit to help him or her through their life.
Platonic realism Philosophical doctrine about abstract objects Roman copy of a portrait bust of Plato by Silanion for the Academia in Athens (c. 370 BC) Universals[edit] Regardless of their description, Platonic realism holds that universals do exist in a broad, abstract sense, although not at any spatial or temporal distance from people's bodies. Thus, people cannot see or otherwise come into sensory contact with universals, but in order to conceive of universals, one must be able to conceive of these abstract forms. Theories of universals[edit] Theories of universals, including Platonic realism, are challenged to satisfy certain constraints on theories of universals. Platonic realism satisfies one of those constraints, in that it is a theory of what general terms refer to. Some contemporary linguistic philosophers construe "Platonism" to mean the proposition that universals exist independently of particulars (a universal is anything that can be predicated of a particular). Forms[edit] Particulars[edit]
F. M. Cornford Francis Macdonald Cornford FBA (27 February 1874 – 3 January 1943) was an English classical scholar and translator known for influential work on ancient philosophy, notably Plato, Parmenides, Thucydides, and ancient Greek religion. Frances Cornford, his wife, was a noted poet. Due to the similarity of their forenames, he was known to family as "FMC" and his wife as "FCC". Early life and family[edit] Cornford was born in Eastbourne, Sussex, on 27 February 1874. In 1909 Cornford married the poet Frances Darwin, daughter of Sir Francis Darwin and Ellen Wordsworth Darwin, née Crofts, and a granddaughter of Charles Darwin. Academic career[edit] Cornford was educated at Trinity College, Cambridge, where he was a Fellow from 1899 and held a teaching post from 1902.[5] He became the first Laurence Professor of Ancient Philosophy in 1931 and was elected a Fellow of the British Academy in 1937. He died on 3 January 1943 in his home, Conduit Head in Cambridge. Works[edit] See also[edit] [edit]
Eric Voegelin American philosopher Eric Voegelin (born Erich Hermann Wilhelm Vögelin, German: [ˈføːgəliːn]; January 3, 1901 – January 19, 1985) was a German-American political philosopher. He was born in Cologne, and educated in political science at the University of Vienna where he became an associate professor of political science in its law faculty. In 1938 he and his wife fled from the Nazi forces which had entered Vienna. Biography[edit] Although he was born in Cologne in 1901, his parents moved to Vienna in 1910, and Eric Voegelin eventually studied at the University of Vienna. As a result of the Anschluss of Austria with Germany in 1938, Voegelin was fired from his job. Work[edit] In his later life Voegelin worked to account for the endemic political violence of the twentieth century, in an effort variously referred to as a philosophy of politics, history, or consciousness. Voegelin published scores of books, essays, and reviews in his lifetime. Voegelin on Gnosticism[edit] Rezension ^ David R.
Allegory of the cave Allegory by Plato In the allegory "The Cave," Plato describes a group of people who have lived chained to the wall of a cave all their lives, facing a blank wall. The people watch shadows projected on the wall from objects passing in front of a fire behind them and give names to these shadows. Socrates explains how the philosopher is like a prisoner who is freed from the cave and comes to understand that the shadows on the wall are actually not the direct source of the images seen. Socrates remarks that this allegory can be paired with previous writings, namely the analogy of the sun and the analogy of the divided line. Summary[edit] Allegory of the cave. The sun ("the Good")Natural things (ideas)Reflections of natural things (mathematical objects)Fire (doctrine)Artificial objects (creatures and objects)Shadows of artificial objects, allegory (image, analogy of the sun and of the divided line) Imprisonment in the cave[edit] Also, few humans will ever escape the cave. Influence[edit]
Government System or group of people governing an organized community, often a state While all types of organizations have governance, the term government is often used more specifically to refer to the approximately 200 independent national governments and subsidiary organizations. The main types of modern political systems recognized are democracies, totalitarian regimes, and, sitting between these two, authoritarian regimes with a variety of hybrid regimes.[1][2] Modern classification system also include monarchies as a standalone entity or as a hybrid system of the main three.[3][4] Historically prevalent forms of government include monarchy, aristocracy, timocracy, oligarchy, democracy, theocracy, and tyranny. Definitions and etymology History Earliest governments The moment and place that the phenomenon of human government developed is lost in time; however, history does record the formations of early governments. Modern governments Political science Classification Social-political ambiguity Forms
Timocracy Timocracy and property[edit] Solon introduced the ideas of timokratia as a graded oligarchy in his Solonian Constitution for Athens in the early 6th century BC. His was the first known deliberately implemented form of timocracy, allocating political rights and economic responsibility depending on membership of one of four tiers of the population. Solon defined these tiers by measuring how many bushels of produce each man could produce in a year, namely: Pentacosiomedimni – "Men of the 500 bushel", those who produced 500 bushels of produce per year, could serve as generals in the armyHippeis – Knights, those who could equip themselves and one cavalry horse for war, valued at 300 bushels per yearZeugitae – Tillers, owners of at least one pair of beasts of burden, valued at 200 bushels per year, could serve as HoplitesThetes – Manual laborers N. Timocracy, comparable values, and Plato's five regimes[edit] References[edit] 3.
Philosopher Philosophy is the study of general and fundamental problems, such as those connected with reality, existence, knowledge, values, reason, mind, and language.[1][2] Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational argument.[3] In more casual speech, by extension, "philosophy" can refer to "the most basic beliefs, concepts, and attitudes of an individual or group".[4] The word "philosophy" comes from the Ancient Greek φιλοσοφία (philosophia), which literally means "love of wisdom".[5][6][7] The introduction of the terms "philosopher" and "philosophy" has been ascribed to the Greek thinker Pythagoras.[8] Areas of inquiry Philosophy is divided into many sub-fields. These include epistemology, logic, metaphysics, ethics, and aesthetics.[9][10] Some of the major areas of study are considered individually below. Epistemology Rationalism is the emphasis on reasoning as a source of knowledge. Logic
Bertrand Russell Russell led the British "revolt against idealism" in the early 20th century.[58] He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege, colleague G. E. Moore, and his protégé Ludwig Wittgenstein. He is widely held to be one of the 20th century's premier logicians.[55] With A. N. Whitehead he wrote Principia Mathematica, an attempt to create a logical basis for mathematics. Russell was a prominent anti-war activist; he championed anti-imperialism[60][61] and went to prison for his pacifism during World War I.[62] Later, he campaigned against Adolf Hitler, then criticised Stalinist totalitarianism, attacked the involvement of the United States in the Vietnam War, and was an outspoken proponent of nuclear disarmament.[63] In 1950 Russell was awarded the Nobel Prize in Literature "in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought Biography Early life and background Early career
A History of Western Philosophy A History of Western Philosophy[a] is a 1945 book by the philosopher Bertrand Russell. A survey of Western philosophy from the pre-Socratic philosophers to the early 20th century, it was criticised for Russell's over-generalization and omissions, particularly from the post-Cartesian period, but nevertheless became a popular and commercial success, and has remained in print from its first publication. When Russell was awarded the Nobel Prize for Literature in 1950, A History of Western Philosophy was cited as one of the books that won him the award. Its success provided Russell with financial security for the last part of his life. Background[edit] Summary[edit] The work is divided into three books, each of which is subdivided into chapters; each chapter generally deals with a single philosopher, school of philosophy, or period of time. Ancient Philosophy[edit] Catholic Philosophy[edit] Modern Philosophy[edit] Reception[edit] See also[edit] Notes[edit] References[edit] Citations Sources