Gospel of Matthew

Gospel of Mark The Gospel According to Mark (Greek: τὸ κατὰ Μᾶρκον εὐαγγέλιον, to kata Markon euangelion), the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It was traditionally thought to be an epitome (summary) of Matthew, which accounts for its place as the second gospel in the Bible, but most contemporary scholars now regard it as the earliest of the gospels. Most modern scholars reject the tradition which ascribes it to Mark the Evangelist, the companion of Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative. Composition and setting[edit] Composition[edit] The two-source hypothesis: Most scholars agree that Mark was the first of the gospels to be composed, and that the authors of Matthew and Luke used it plus a second document called the Q source when composing their own gospels. Setting[edit] Structure[edit] 1.

Gospel of Luke The Gospel According to Luke (Greek: Τὸ κατὰ Λουκᾶν εὐαγγέλιον, to kata Loukan euangelion), commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension. According to the preface,[1] the purpose of Luke is to write an historical account,[2] while bringing out the theological significance of the history.[3] Nevertheless, ancient authors emphasized plausibility rather than truth and mixed intentional fiction in with their biography; the claim that the evangelist wrote with historical intentions does not guarantee the preservation of historical facts. Most modern critical scholarship concludes that Luke used the Gospel of Mark for his chronology and a hypothetical sayings source Q document for many of Jesus's teachings. Title[edit] Composition[edit] Synoptic Gospels[edit] Sources[edit] L source[edit]

Gospel of John The Gospel of John (also referred to as the Gospel According to John, the Fourth Gospel, or simply John) is one of the four canonical gospels in the Christian Bible. In the New Testament it traditionally appears fourth, after the synoptic gospels of Matthew, Mark and Luke. John begins with the witness and affirmation of John the Baptist and concludes with the death, burial, resurrection, and post-resurrection appearances of Jesus. Chapter 21 states that the book derives from the testimony of the "disciple whom Jesus loved" and early church tradition identified him as John the Apostle, one of Jesus' Twelve Apostles. Raymond E. Composition[edit] Authorship[edit] The gospel identifies its author as "the disciple whom Jesus loved." The earliest manuscripts to contain the beginning of the gospel (Papyrus 66 and Papyrus 75), dating from around the year 200, entitle the gospel "The Gospel according to John". Sources[edit] Order of material[edit] Signs Gospel[edit] Discourses[edit] Inspiration[edit]

The Corinthians in Corinthians Figure Analysis The Corinthians sure get lots of screen time in the Bible, but just who were they? And why does Paul spend so much time writing letters to their little neck of the woods? The Corinth of Old Ancient Corinth was a lovely little town, which was located in the southern part of Greece on the Isthmus of Corinth. See, Corinth was pretty cosmopolitan at the time (for a place that didn't have flushing toilets, that is): Corinth was home to major seaports, which meant its exports of bronze and terra cotta always sold well.It was a major manufacturing and commercial hub of the ancient world. Paul's Arrival in Greece So Paul hits Corinth and establishes a church pretty quickly. Not quite. Sin's Really Got a Hold on Them The Corinthians get a bad wrap for being a bunch of ancient sinners and sex freaks. "Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers […] this is what some of you used to be" (1 Corinthians 6:9-11). Wrong:

First Council of Nicaea The First Council of Nicaea (/naɪ'si:ə/; Greek: Νίκαια /'ni:kaɪja/ Turkish: Iznik) was a council of Christian bishops convened in Nicaea in Bithynia by the Roman Emperor Constantine I in AD 325. This first ecumenical council was the first effort to attain consensus in the church through an assembly representing all of Christendom.[5] Its main accomplishments were settlement of the Christological issue of the nature of the Son of God and his relationship to God the Father,[3] the construction of the first part of the Creed of Nicaea, establishing uniform observance of the date of Easter,[6] and promulgation of early canon law.[4][7] Overview[edit] Eastern Orthodox icon depicting the First Council of Nicaea The First Council of Nicaea was the first ecumenical council of the Church. Another result of the council was an agreement on when to celebrate Easter, the most important feast of the ecclesiastical calendar, decreed in an epistle to the Church of Alexandria in which is simply stated:

Psychology and Alchemy Psychology and Alchemy is Volume 12 in The Collected Works of C. G. Jung, a series of books published by Princeton University Press in the U.S. and Routledge & Kegan Paul in the U.K. It is study of the analogies between alchemy, Christian dogma, and psychological symbolism.[1] Detailed abstracts of each chapter are available online.[3] Overview[edit] In this book, Jung argues for a reevaluation of the symbolism of Alchemy as being intimately related to the psychoanalytical process. In drawing these parallels Jung reinforces the universal nature of his theory of the archetype and makes an impassioned argument for the importance of spirituality in the psychic health of the modern man. Also interesting about this book is that patient whose dreams are being analyzed in the second section is the physicist Wolfgang Pauli, who would go on to collaborate with Jung on such ideas as the acausal connection principle of synchronicity. Content[edit] Part I. Part II. Chapter 1 - Introduction[edit]

50 Kick-Ass Websites You Need to Know About It's time to update the entries in your browser's links toolbar. But with recent estimates putting the size of the internet at well more than 100 million distinct websites, it's getting harder and harder to get a handle on all the great stuff that's out there. That's why we've compiled this list. And unlike some lists you may have seen, which try to name the very "best" websites, but end up just telling you a lot of stuff you already know, we've chosen instead to highlight 50 of our favorite sites that fly under most people's radar. Think of it as the Maximum PC blog roll (remember those?). You might have heard of some of these sites, but we'll bet you haven't heard of all them. Demoscene.tv See What Can Be Done with 4 Kilobytes If you’re any kind of nerd at all, you probably know about the demoscene, where talented programmers create complex videos rendered in real-time, stored in incredibly small files. lite.Facebook.com Clutter-Free Social Networking You can admit it. Soyouwanna.com

26 Life Changing Lessons to Learn from Mahatma Gandhi Mahatma Gandhi, one of the many beautiful souls that has inspired and continues to inspire so many of us taught me so many valuable and life changing lessons. And in today’s post, I have gathered some of his most inspiring quotes and compiled them into the 26 Life Changing Lessons to Learn from Mahatma Gandhi. Enjoy! 1. “An ounce of practice is worth more than tons of preaching.” “It is the quality of our work which will please God and not the quantity.” 2. “There is more to life than simply increasing its speed.” 3. “If I had no sense of humor, I would long ago have committed suicide.” 4. “It’s the action, not the fruit of the action, that’s important. 5. “Earth provides enough to satisfy every man’s needs, but not every man’s greed.” 6. “God has no religion.” “I like your Christ, I do not like your Christians. “I believe in the fundamental Truth of all the great religions of the world. 7. “Prayer is not asking. “Prayer is the key of the morning and the bolt of the evening.” 8. 9. 10. 11. 12.

Preface to 'Jesus' - a Blending of the Gospels Jesus Christ is undoubtedly the single most influential figure in the history of Western civilization. His influence touches the daily life of every individual. Yet, most know little about him. More often than not, what they do know has been altered by myth and colored by misconception. The story of his birth is familiar through numberless recounting at Christmas time, as are the details of his death through annual Easter celebrations, but his life and his teachings are little known and less understood. The Jesus portrayed in the four accounts in the gospels is unlike the commonly held conceptions of him, and anyone expecting to read in these pages of the "gentle Jesus, meek and mild" will be caught by surprise. There are other obstacles. It was for precisely these reasons that this book, Jesus, was prepared. It should be understood that what is presented here is not nor does it purport to be another translation of the gospels: it is a synthesis of the gospels rendered in a paraphrase.

The Gnosis Archive: Resources on Gnosticism and Gnostic Tradition What is Gnosticism? Many visitors have requested some basic introductory material explaining Gnosticism. To meet this need we offer these "places to start": two short articles, The Gnostic World View: A Brief Summary of Gnosticism and What is a Gnostic?; and an audio lectures (mp3 format) on the Gnostic concept of Christ: The Misunderstood Redeemer. Meditations Take a moment to reflect on a brief meditation and reading from the Gnostic scriptures, selected from this week's Gnostic liturgy. The Gnostic Society Library Visit the Gnostic Society Library, a comprehensive library of Gnostic scriptures, which includies the complete Nag Hammadi library of Gnostic texts and other ancient writings and documents relating to Gnostic tradition. Documentary films: The Lost Gospels—a ninety minute long BBC documentary (first released in 2008). Nag Hammadi Library collection updated: The Nag Hammadi Library collection received a major update in May 2015. Gnosis and C. "C.G. C. C. Genesis and Gnosis

7 Secrets of the Super Organized A few years ago, my life was a mess. So was my house, my desk, my mind. Then I learned, one by one, a few habits that got me completely organized. Am I perfect? Of course not, and I don’t aim to be. But I know where everything is, I know what I need to do today, I don’t forget things most of the time, and my house is uncluttered and relatively clean (well, as clean as you can get when you have toddlers and big kids running around). So what’s the secret? Are these obvious principles? If your life is a mess, like mine was, I don’t recommend trying to get organized all in one shot. So here are the 7 habits: Reduce before organizing. If you take your closet full of 100 things and throw out all but the 10 things you love and use, now you don’t need a fancy closet organizer. How to reduce: take everything out of a closet or drawer or other container (including your schedule), clean it out, and only put back those items you truly love and really use on a regular basis.