Symbiosis In a symbiotic mutualistic relationship, the clownfish feeds on small invertebrates that otherwise have potential to harm the sea anemone, and the fecal matter from the clownfish provides nutrients to the sea anemone. The clownfish is additionally protected from predators by the anemone's stinging cells, to which the clownfish is immune. Symbiosis (from Ancient Greek σύν "together" and βίωσις "living")[1] is close and often long-term interaction between two or more different biological species. In 1877, Albert Bernhard Frank used the word symbiosis (which previously had been used to depict people living together in community) to describe the mutualistic relationship in lichens.[2] In 1879, the German mycologist Heinrich Anton de Bary defined it as "the living together of unlike organisms."[3][4] Some symbiotic relationships are obligate, meaning that both symbionts entirely depend on each other for survival. Physical interaction[edit] Alder tree root nodule Mutualism[edit] Parasitism[edit]
Nihilism Nihilism is also a characteristic that has been ascribed to time periods: for example, Jean Baudrillard and others have called postmodernity a nihilistic epoch,[4] and some Christian theologians and figures of religious authority have asserted that postmodernity[5] and many aspects of modernity[3] represent a rejection of theism, and that such rejection of their theistic doctrine entails nihilism. Forms of nihilism[edit] Nihilism has many definitions, and thus can describe philosophical positions that are arguably independent. [edit] Metaphysical nihilism is the philosophical theory that there might be no objects at all—that is, that there is a possible world where there are no objects at all—or at least that there might be no concrete objects at all—so that even if every possible world contains some objects, there is at least one that contains only abstract objects. Epistemological nihilism[edit] Mereological nihilism[edit] This interpretation of existence must be based on resolution.
Florida’s flawed “voter-cleansing” program If Vice President Al Gore is wondering where his Florida votes went, rather than sift through a pile of chad, he might want to look at a “scrub list” of 173,000 names targeted to be knocked off the Florida voter registry by a division of the office of Florida Secretary of State Katherine Harris. A close examination suggests thousands of voters may have lost their right to vote based on a flaw-ridden list that included purported “felons” provided by a private firm with tight Republican ties. Early in the year, the company, ChoicePoint, gave Florida officials a list with the names of 8,000 ex-felons to “scrub” from their list of voters. But it turns out none on the list were guilty of felonies, only misdemeanors. The company acknowledged the error, and blamed it on the original source of the list — the state of Texas. Florida officials moved to put those falsely accused by Texas back on voter rolls before the election. “I was very upset,” Howell said. This story has been corrected.
Ontology Philosophical study of being Ontologists disagree about which entities exist on the most basic level. Platonic realism asserts that universals have objective existence. Conceptualism says that universals only exist in the mind while nominalism denies their existence. The origins of ontology lie in the ancient period with speculations about the nature of being and the source of the universe, including ancient Indian, Chinese, and Greek philosophy. Ontology is the study of being. The word ontology has its roots in the ancient Greek terms ὄντως (ontos, meaning being) and λογία (logia, meaning study of), literally, the study of being. The scope of ontology covers diverse entities, including everyday objects, living beings, celestial bodies, ideas, numbers, and fictional creatures. Being, or existence, is the main topic of ontology. The relation between being and non-being is a frequent topic in ontology. Particulars and universals [edit] Concrete and abstract objects Realism and anti-realism
open source sociology Skepticism Skepticism or scepticism (see American and British English spelling differences) is generally any questioning attitude towards knowledge, facts, or opinions/beliefs stated as facts,[1] or doubt regarding claims that are taken for granted elsewhere.[2] Philosophical skepticism is an overall approach that requires all information to be well supported by evidence.[3] Classical philosophical skepticism derives from the 'Skeptikoi', a school who "asserted nothing".[4] Adherents of Pyrrhonism, for instance, suspend judgment in investigations.[5] Skeptics may even doubt the reliability of their own senses.[6] Religious skepticism, on the other hand, is "doubt concerning basic religious principles (such as immortality, providence, and revelation)".[7] Definition[edit] In ordinary usage, skepticism (US) or scepticism (UK) (Greek: 'σκέπτομαι' skeptomai, to think, to look about, to consider; see also spelling differences) refers to: Philosophical skepticism[edit] Scientific skepticism[edit] Media[edit]
DC's Poorest Residents Fight Displacement by Gentrification (Photo: Ted Eytan / Flickr) Barry Farm, a public housing complex in southeast Washington, "is the line in the sand," says Schyla Pondexter-Moore, a community organizer. "If you take away Barry Farm, you're basically just giving away the whole Ward 8." Barry Farm is the latest battleground for grass-roots housing advocates in the nation's capital, where intense gentrification has altered the city's demographic landscape dramatically. Until recently, Wards 7 and 8 - the district's poorest, most segregated and longest-neglected wards - largely were untouched. Demolitions and Broken Promises If the DC Housing Authority and developers have their way, all 434 public housing units at the Barry Farm complex will be razed to make room for "mixed income" housing, part of a four-phase $400 million redevelopment plan under DC's New Communities Initiative, a public-private urban revitalization partnership modeled after the federal Hope VI program. Barry Farm A row of public housing units in Barry Farm.
Existentialism Existentialism is a term applied to the work of certain late 19th- and 20th-century philosophers who, despite profound doctrinal differences,[1][2][3] shared the belief that philosophical thinking begins with the human subject—not merely the thinking subject, but the acting, feeling, living human individual.[4] In existentialism, the individual's starting point is characterized by what has been called "the existential attitude", or a sense of disorientation and confusion in the face of an apparently meaningless or absurd world.[5] Many existentialists have also regarded traditional systematic or academic philosophies, in both style and content, as too abstract and remote from concrete human experience.[6][7] Definitional issues and background[edit] There has never been general agreement on the definition of existentialism. Concepts[edit] Existence precedes essence[edit] "The subjective thinker’s form, the form of his communication, is his style. The Absurd[edit] Facticity[edit] Angst[edit]
Personal Identity Is (Mostly) Performance - Jennifer Ouellette “Surely you don’t believe in that nonsense.” It was intended as a rhetorical question, uttered with an implied wink and a smirk. The speaker, an ardent skeptic who prided himself on his rational approach to life, meant no offense. He was merely surprised to find that I, a lover of science, tote a battered key chain embossed with my astrological sign: Taurus. It was perfectly reasonable for my skeptical inquirer to assume my key chain says something about me. Social psychologist Sam Gosling is interested in checking out our stuff, but not in a creepy, voyeuristic way. “If you are missing someone, you carry a photo in your wallet, or propped up next to your computer, or you value a necklace that somebody gave to you,” Gosling explained. Finally, there is what he terms “unconscious behavioral residue,” cues we leave behind in our spaces as a result of our habits and behaviors. However, Gosling cautions that this is an imprecise method; we can misread those cues.
Semantics Montague grammar[edit] In the late 1960s, Richard Montague proposed a system for defining semantic entries in the lexicon in terms of the lambda calculus. In these terms, the syntactic parse of the sentence John ate every bagel would consist of a subject (John) and a predicate (ate every bagel); Montague demonstrated that the meaning of the sentence altogether could be decomposed into the meanings of its parts and in relatively few rules of combination. The logical predicate thus obtained would be elaborated further, e.g. using truth theory models, which ultimately relate meanings to a set of Tarskiian universals, which may lie outside the logic. The notion of such meaning atoms or primitives is basic to the language of thought hypothesis from the 1970s. Despite its elegance, Montague grammar was limited by the context-dependent variability in word sense, and led to several attempts at incorporating context, such as: Dynamic turn in semantics[edit] Prototype theory[edit] Psychology[edit]
Coming soon page | register your domain at register.gkg.net Category:Social sciences From Wikipedia, the free encyclopedia The social sciences are academic disciplines concerned with the study of the social life of human groups and individuals including anthropology, economics, geography, history, political science, psychology, social studies, and sociology. The social sciences consist of the scientific study of the human aspects of the world. Subcategories This category has the following 49 subcategories, out of 49 total. Pages in category "Social sciences" The following 64 pages are in this category, out of 64 total.
Social science (Wikipedia) Social science is an academic discipline concerned with society and the relationships among individuals within a society. It includes anthropology, economics, political science, psychology and sociology. In a wider sense, it may often include some fields in the humanities[1] such as archaeology, history, law, and linguistics. The term may however be used in the specific context of referring to the original science of society, established in 19th century, sociology (Latin: socius, "companion"; Greek λόγος, lógos, "word", "knowledge", "study."). Positivist social scientists use methods resembling those of the natural sciences as tools for understanding society, and so define science in its stricter modern sense. History[edit] The history of the social sciences begins in the Age of Enlightenment after 1650, which saw a revolution within natural philosophy, changing the basic framework by which individuals understood what was "scientific". Branches[edit] Anthropology[edit] Economics[edit]