Rhea (mythology) Rhea (or Cybele), after a marble, 1888. Then she hid Zeus in a cave on Mount Ida in Crete. According to varying versions of the story: Rhea only appears in Greek art from the fourth century BC, when her iconography draws on that of Cybele; the two therefore, often are indistinguishable;[10] both can be shown on a throne flanked by lions, riding a lion, or on a chariot drawn by two lions. Most often Rhea's symbol is a pair of lions, the ones that pulled her celestial chariot and were seen often, rampant, one on either side of the gateways through the walls to many cities in the ancient world. In Homer, Rhea is the mother of the gods, although not a universal mother like Cybele, the Phrygian Great Mother, with whom she was later identified.
Chandra In Hinduism, Chandra (Sanskrit चन्द्र lit, Telugu చంద్ర Tamil சந்திரன். "shining")[1] is a lunar deity and a Graha. Chandra is also identified with the Vedic Lunar deity Soma (lit. Chandra is described as young, beautiful, fair; two-armed and having in his hands a club and a lotus.[3] He rides his chariot across the sky every night, pulled by ten white horses or an antelope. In astrology[edit] Chandra with Rohini Chandra (pronounced "CHUHN-drah") is a Sanskrit name meaning "illustrious." According to Hindu mythology Chandra has not been very fortunate in life. Chandra is known for having a series of disastrous love affairs. Dark spot on the moon[edit] One popular story to account for the dark spot on the moon is that Ganesha, once filled with food, fell from his mouse and broke his stomach. Other uses[edit] Chandra is also the word in Sanskrit, Hindi and other Indian languages for moon. In India Chandra is a common surname for example 'Anurag Chandra ' and ' Tanuja Chandra' .
Erebus In Greek literature the name Erebus is also used of a region of the Greek underworld where the dead pass immediately after dying, and is sometimes used interchangeably with Tartarus.[3][4][5][6][7] The perceived meaning of Erebus is "darkness"; the first recorded instance of it was "place of darkness between earth and Hades". Hebrew עֶרֶב (ˤerev) 'sunset, evening' is sometimes cited as a source.[3][8] However, an Indo-European origin, at least for the name Ἔρεβος itself, is more likely. The Roman writer Hyginus, in his Fabulae, described Erebus as the father of Geras, the god of old age.[10] References[edit] Notes Jump up ^ Ἔρεβος. Sources External links[edit] The Theoi Project, "Erebos"
Hecate Ancient Greek goddess of magic and crossroads Hecate was one of the main deities worshiped in Athenian households as a protective goddess and one who bestowed prosperity and daily blessings on the family.[5] In the post-Christian writings of the Chaldean Oracles (2nd–3rd century CE) she was regarded with (some) rulership over earth, sea, and sky, as well as a more universal role as Savior (Soteira), Mother of Angels and the Cosmic World Soul.[6][7] Regarding the nature of her cult, it has been remarked, "she is more at home on the fringes than in the center of Greek polytheism. Intrinsically ambivalent and polymorphous, she straddles conventional boundaries and eludes definition. Name and origin[edit] The origin of the name Hecate (Ἑκάτη, Hekátē) and the original country of her worship are both unknown, though several theories have been proposed. Greek origin[edit] R. Egyptian origin[edit] Anatolian origin[edit] Later development[edit] Iconography[edit] Sacred animals[edit] Sacred plants[edit]
Minerva Etruscan Menrva[edit] Stemming from an Italic moon goddess *Meneswā ('She who measures'), the Etruscans adopted the inherited Old Latin name, *Menerwā, thereby calling her Menrva. It is assumed that her Roman name, Minerva, is based on this Etruscan mythology, Minerva was the goddess of wisdom, war, art, schools and commerce. She was the Etruscan counterpart to Greek Athena. Worship in Rome[edit] Raised-relief image of Minerva on a Roman gilt silver bowl, 1st century BC As Minerva Medica, she was the goddess of medicine and doctors. In Fasti III, Ovid called her the "goddess of a thousand works". The Romans celebrated her festival from March 19 to March 23 during the day which is called, in the neuter plural, Quinquatria, the fifth after the Ides of March, the nineteenth, an artisans' holiday . Universities and educational establishments[edit] As patron goddess of wisdom, Minerva frequently features in statuary, as an image on seals, and in other forms, at educational establishments.
Nephthys Etymology[edit] Nephthys - Musée du Louvre, Paris, France Nephthys is the Greek form of an epithet (transliterated as Nebet-het, and Nebt-het, from Egyptian hieroglyphs).The origin of the goddess Nephthys is unclear but the literal translation of her name is usually given as "Lady of the House," which has caused some to mistakenly identify her with the notion of a "housewife," or as the primary lady who ruled a domestic household. This is a pervasive error repeated in many commentaries concerning this deity. Her name means quite specifically, "Lady of the [Temple] Enclosure" which associates her with the role of priestess. Function[edit] Nephthys was known in some ancient Egyptian temple theologies and cosmologies as the "Useful Goddess" or the "Excellent Goddess".[2] These late Ancient Egyptian temple texts describe a goddess who represented divine assistance and protective guardianship. Triad of Isis, Nephthys, and Harpocrates. Pyramid Text Utterance 222 line 210.[11] Symbolism[edit]
Rahu For the ascending lunar node Rahu, see Lunar node. In Hindu tradition, Rahu ( Astronomically, Rahu and Ketu denote the points of intersection of the paths of the Sun and the Moon as they move on the celestial sphere. Therefore, Rahu and Ketu are respectively called the north and the south lunar nodes. The fact that eclipses occur when the Sun and the Moon are at one of these points gives rise to the myth of the swallowing of the Sun and the Moon by the demon snake. Mythology[edit] Hinduism[edit] According to legend, during the Samudra manthan, the asura Rahu drank some of the amrita (divine nectar). Various names are assigned to Rahu in Vedic texts including: the chief, the advisor of the demons, the minister of the demons, ever-angry, the tormentor, bitter enemy of the luminaries, lord of illusions, one who frightens the Sun, the one who makes the Moon lustreless, the peacemaker, the immortal (having drunk the divine nectar), bestower of prosperity and wealth and ultimate knowledge.
Juno (mythology) Juno's own warlike aspect among the Romans is apparent in her attire. She often appeared sitting pictured with a peacock[3] armed and wearing a goatskin cloak. The traditional depiction of this warlike aspect was assimilated from the Greek goddess Hera, whose goatskin was called the 'aegis'. The name Juno was also once thought to be connected to Iove (Jove), originally as Diuno and Diove from *Diovona.[4] At the beginning of the 20th century, a derivation was proposed from iuven- (as in Latin iuvenis, "youth"), through a syncopated form iūn- (as in iūnix, "heifer", and iūnior, "younger"). This etymology became widely accepted after it was endorsed by Georg Wissowa.[5] Juno's theology is one of the most complex and disputed issues in Roman religion. Juno is certainly the divine protectress of the community, who shows both a sovereign and a fertility character, often associated with a military one. A temple to Iuno Sospita was vowed by consul C. Juno. G. However in 1882 R. M.
Varuna In the Vedas[edit] Varuna and Mitra are the gods of the societal affairs including the oath, and are often twinned Mitra-Varuna (a dvandva compound). Varuna is also twinned with Indra in the Rigveda, as Indra-Varuna (when both cooperate at New Year in re-establishing order [1]). The Rigveda and Atharvaveda[2] portrays Varuna as omniscient, catching liars in his snares. The stars are his thousand-eyed spies, watching every movement of men. Similarities with other gods[edit] In the Ramayana[edit] Faced with the dilemma of how to cross the ocean to Lanka, where his abducted wife Sita is held captive by the demon king Ravana, Rama (an Avatar of Vishnu) performs a penance (tapasya) to Varuna, the Lord of Oceans, fasting and meditating in perfect dhyana for three days and three nights. In Contemporary Hinduism[edit] Worship of Varuna is an integral part of the evening ritual of the Sandhyavandanam, of a dvija Hindu. In Zoroastrianism[edit] Varuna is not attested in the texts of the Avesta.
Isis Temple of Isis in Philae, Egypt Isis (Ancient Greek: Ἶσις, original Egyptian pronunciation more likely "Aset" or "Iset") is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. She was the friend of slaves, sinners, artisans and the downtrodden, but she also listened to the prayers of the wealthy, maidens, aristocrats and rulers.[1] Isis is often depicted as the mother of Horus, the hawk-headed god of war and protection (although in some traditions Horus's mother was Hathor). This myth became very important during the Greco-Roman period. Etymology[edit] The name Isis is the Greek version of her name, with a final -s added to the original Egyptian form because of the grammatical requirements of the Greek language (-s often being a marker of the nominative case in ancient Greek). Principal features of the cult[edit] Origins[edit] Iconography[edit]
Hera Portrayed as majestic and solemn, often enthroned, and crowned with the polos (a high cylindrical crown worn by several of the Great Goddesses), Hera may bear a pomegranate in her hand, emblem of fertile blood and death and a substitute for the narcotic capsule of the opium poppy.[2] A scholar of Greek mythology Walter Burkert writes in Greek Religion, "Nevertheless, there are memories of an earlier aniconic representation, as a pillar in Argos and as a plank in Samos."[3] Etymology[edit] The cult of Hera[edit] Hera may have been the first to whom the Greeks dedicated an enclosed roofed temple sanctuary, at Samos about 800 BC. We know that the temple created by the Rhoecus sculptors and architects was destroyed between 570- 60 BC. In Euboea the festival of the Great Daedala, sacred to Hera, was celebrated on a sixty-year cycle. Hera's early importance[edit] According to Walter Burkert, both Hera and Demeter have many characteristic attributes of pre-Greek Great Goddesses.[15] Epithets[edit]
Heavenly Mother (Mormonism) The Heavenly Mother doctrine is mainly taught by The Church of Jesus Christ of Latter-day Saints (LDS Church),[1] the Restoration Church of Jesus Christ,[2][3] and branches of Mormon fundamentalism, such as the Fundamentalist Church of Jesus Christ of Latter-Day Saints.[citation needed] The doctrine is not generally recognized by other faiths within the broader Latter Day Saint movement, such as the Community of Christ, where trinitarianism is predominant. In the LDS Church, the Heavenly Mother is sung about in church hymns and briefly discussed in church teaching manuals and sermons.[4] In the heavens are parents single? No, the thought makes reason stare. Some early Mormons considered Snow to be a "prophetess".[10] Later, church president Joseph F. The doctrine is also attributed to several other early church leaders. Early leader George Q. Some church leaders have interpreted the term “God” to represent the divinely exalted couple with both a masculine and feminine half.
Khnum Khnum (/kəˈnuːm/; also spelled Khnemu) was one of the earliest Egyptian deities, originally the god of the source of the Nile River. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surroundings, he was thought to be the creator of the bodies of human children, which he made at a potter's wheel, from clay, and placed in their mothers' wombs. He later was described as having moulded the other deities, and he had the titles Divine Potter and Lord of created things from himself. General information[edit] Temple at Elephantine[edit] The temple at Elephantine was dedicated to Khnum, his consort Satis and their daughter Anukis. Opposite Elephantine, on the east bank at Aswan, Khnum, Satis and Anukis are shown on a chapel wall dating to the Ptolemaic time.[3] Temple at Esna[edit] Other[edit] The Beit el-Wali temple of Ramesses II contained statues of Khnum, Satis and Anukis, along with statues of Isis and Horus.[3] Artistic conventions[edit]