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Martin Luther

Martin Luther OSA (German: [ˈmaɐ̯tiːn ˈlʊtɐ] ( ); 10 November 1483 – 18 February 1546) was a German monk, Catholic priest, professor of theology and seminal figure of the 16th-century movement in Christianity known later as the Protestant Reformation.[1] He strongly disputed the claim that freedom from God's punishment for sin could be purchased with monetary values. He confronted indulgence salesman Johann Tetzel, a Dominican friar, with his Ninety-Five Theses in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the Emperor. Luther taught that salvation and subsequently eternity in heaven is not earned by good deeds but is received only as a free gift of God's grace through faith in Jesus Christ as redeemer from sin and subsequently eternity in Hell. Early life Birth and education Monastic and academic life

Lutheranism Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German monk and theologian. Today, Lutheranism is one of the largest denominations by members of Protestantism and overall Christianity. Lutheranism advocates a doctrine of justification "by grace alone through faith alone on the basis of Scripture alone", the doctrine that the Bible is the final authority on all matters of faith, denying the Catholic belief of authority coming from both the Bible and the established Church Magisterium. Unlike the Reformed Churches, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lord's Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of God's Law, the divine grace, the concept of perseverance of the saints, and predestination. Etymology[edit] History[edit] Spread into northern Europe[edit] Rationalism[edit]

Protestant Reformation Although the core motivation behind these changes was theological, many other factors played a part, including the rise of nationalism, the Western Schism which eroded people's faith in the Papacy, the corruption of the Curia, and the new learning of the Renaissance which questioned much traditional thought. On a technological level the invention of the printing press proved extremely significant in that it provided the means for the rapid dissemination of new ideas. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent and spearheaded by the new order of the Society of Jesus (Jesuits) specifically organized to counter the Protestant movement. In general, Northern Europe, with the exception of most of Ireland, turned Protestant. Southern Europe remained Roman Catholic, while Central Europe was a site of fierce conflict, escalating to full-scale war. Religious situation in Europe[edit] History and origins[edit] Earlier schisms[edit] Literacy[edit]

Welcome to the Book of Concord Huldrych Zwingli Huldrych (or Ulrich/Ulricht[a]) Zwingli[b] (1 January 1484 – 11 October 1531) was a leader of the Reformation in Switzerland. Born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system, he attended the University of Vienna and the University of Basel, a scholarly centre of humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus. The Reformation spread to other parts of the Swiss Confederation, but several cantons resisted, preferring to remain Catholic. Historical context[edit] Map of the Swiss Confederation in 1515 The Swiss Confederation in Huldrych Zwingli's time consisted of thirteen states (cantons) as well as affiliated states and common lordships. The political environment in Europe during the 15th and 16th centuries was also volatile. Life[edit] Early years (1484–1518)[edit] Zurich ministry begins (1519–1521)[edit] First rifts (1522–1524)[edit]

Protestantism In the 16th century, the followers of Martin Luther established the Lutheran churches of Germany and Scandinavia. Reformed churches in Hungary, Scotland, Switzerland and France were established by other reformers such as John Calvin, Huldrych Zwingli, and John Knox. The Church of England declared independence from papal authority in 1534, and was influenced by some Reformation principles, notably during the reign of Edward VI. There were also reformation movements throughout continental Europe known as the Radical Reformation which gave rise to the Anabaptist, Moravian, and other pietistic movements. Protestants generally may be divided among four basic groups: The "mainline" churches with direct roots in the Protestant reformers; the Radical Reform movement emphasizing adult baptism; nontrinitarian churches; and the Restorationist movements of the eighteenth and nineteenth centuries. There are over 33,000 Protestant denominations, and not every one fits neatly into these categories.

Evidence for God from Science Desiderius Erasmus Desiderius Erasmus Roterodamus (27 October[1] 1466 – 12 July 1536), known as Erasmus of Rotterdam, or simply Erasmus, was a Dutch Renaissance humanist, Catholic priest, social critic, teacher, and theologian. Erasmus was a classical scholar who wrote in a pure Latin style. Amongst humanists, he enjoyed the sobriquet "Prince of the Humanists"; he has been called "the crowning glory of the Christian humanists".[2] Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament. Erasmus lived against the backdrop of the growing European religious Reformation; but while he was critical of the abuses within the Church and called for reform, he kept his distance from Luther and Melanchthon and continued to recognise the authority of the pope. Erasmus was his baptismal name, given after St. Early life[edit] Ordination and monastic experience[edit] Education and scholarship[edit] Bronze statue of Erasmus in Rotterdam.

Counter-Reformation A copy of the Vulgate (the Latin edition of the Catholic Bible) printed in 1590, after many of the Council's reforms had begun to take place in Catholic worship. The Counter-Reformation (also the Catholic Revival[1] or Catholic Reformation) was the period of Catholic revival beginning with the Council of Trent (1545–1563) and ending at the close of the Thirty Years' War (1648), and was initiated in response to the Protestant Reformation. The Counter-Reformation was a comprehensive effort composed of four major elements: Ecclesiastical or structural reconfigurationReligious ordersSpiritual movementsPolitical dimensions Council of Trent[edit] A session of the Council of Trent, from an engraving. Pope Paul III (1534–1549) initiated the Council of Trent (1545–1563), a commission of cardinals tasked with institutional reform, addressing contentious issues such as corrupt bishops and priests, indulgences, and other financial abuses. Religious orders[edit] Politics: The Netherlands[edit]

Conspiracy of Kindness Humanism In modern times, humanist movements are typically aligned with secularism, and today "Humanism" typically refers to a non-theistic life stance centred on human agency, and looking to science instead of religious dogma in order to understand the world.[2] Background The word "Humanism" is ultimately derived from the Latin concept humanitas, and, like most other words ending in -ism, entered English in the nineteenth century. In the second century A.D, a Latin grammarian, Aulus Gellius (c. 125– c. 180), complained: Gellius says that in his day humanitas is commonly used as a synonym for philanthropy – or kindness and benevolence toward one's fellow human being. The first Humanist Manifesto was issued by a conference held at the University of Chicago in 1933.[9] Signatories included the philosopher John Dewey, but the majority were ministers (chiefly Unitarian) and theologians. History Predecessors Asia What the people desire, Heaven certainly complies? Ancient Greece Medieval Islam Renaissance

Council of Trent The Council in Santa Maria Maggiore church; Museo Diocesano Tridentino, Trento. The Council of Trent (Latin: Concilium Tridentinum) was an ecumenical council of the Catholic Church. It is considered to be one of the Church's most important councils.[1] It convened in Trento, Italy, then the capital of the Prince-Bishopric of Trent of the Holy Roman Empire, between 13 December 1545, and 4 December 1563 in twenty-five sessions for three periods. During the pontificate of Pope Paul III, the Council fathers met for the first eight sessions in Trento (1545–47), and for the ninth to eleventh sessions in Bologna (1547).[2] Under Pope Julius III, the Council met in Trento (1551–52) for the twelfth to sixteenth sessions, and under Pope Pius IV, the seventeenth to twenty-fifth sessions took place in Trento (1559–63). Background[edit] Obstacles and events before the Council[edit] Pope Paul III convoked the Council of Trent A General, Free Council in Germany[edit] Objects and general results[edit]

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