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Mahabharata

Manuscript illustration of the Battle of Kurukshetra The Mahabharata or Mahābhārata (Sanskrit: महाभारतम्, Mahābhāratam, pronounced [məɦaːˈbʱaːrət̪əm]) is one of the two major Sanskrit epics of ancient India, the other being the Ramayana.[1] Besides its epic narrative of the Kurukshetra War and the fates of the Kaurava and the Pandava princes, the Mahabharata contains philosophical and devotional material, such as a discussion of the four "goals of life" or purusharthas (12.161). Among the principal works and stories in the Mahabharata are the Bhagavad Gita, the story of Damayanti, an abbreviated version of the Ramayana, and the Rishyasringa, often considered as works in their own right. Traditionally, the authorship of the Mahabharata is attributed to Vyasa. The other notable version of Mahabarath is Andhra mahabharatam, a Telugu language manuscript written by Kavitrayam in between 11-14th century AD. Textual history and structure Accretion and redaction The snake sacrifice of Janamejaya B. Related:  MythologyIndia, Pakistan

Ramayana The Ramayana (Sanskrit: रामायणम्।, Rāmāyaṇam, pronounced [rɑːˈmɑːjəɳəm]) is one of the great Hindu epics. It is ascribed to the Hindu sage Valmiki and forms an important part of the Hindu literature (smṛti), considered to be itihāasa.[1] The Ramayana is one of the two great epics of Hinduism, the other being the Mahabharata.[2] It depicts the duties of relationships, portraying ideal characters like the ideal father, the ideal servant, the ideal brother, the ideal wife, and the ideal king. The name Ramayana is a tatpurusha compound of Rāma and ayana ("going, advancing"), translating to "Rama's Journey". The Ramayana consists of 24,000 verses in seven books (kāṇḍas) and 500 cantos (sargas),[3] and tells the story of Rama (an avatar of the Hindu supreme-god Vishnu), whose wife Sita is abducted by Ravana, the king of Lanka (current day Sri Lanka). Thematically, the Ramayana explores human values and the concept of dharma.[4] Textual history and structure[edit] Period[edit] Characters[edit]

Indian Literature: How Kalidas Reached Germany Kalidasa, the greatest poet of old India, became known in Europe in the last decade of the 18th century. At that time the English colonial rulers set up a centralised tax, law and administrative apparatus in the areas controlled by the East India Company which they had won since 1700 in their wars against the indian princes and against the French who had previously been in control. These areas covered more than half of all India, and all higher offices were occupied by Enghshmen.*2 Sir William Jones, a cultured man and representative of the enlightened bourgeoisie, took over the post of judge in the Supreme Court of Bengal in 1783. that old India had known the drama, the stage play. But in 1791, as the Jacobins-the revolutionary democrats-began to extend the revolution against the big landowners and the big bourgeoisie in France, Georg Forster, the Mainz Jacobin, produced his German prose translation of Jones’ English version of “Sakuntala”. “What more pleasant could man wish ? 2.

Rana Ayyub Indian journalist and writer We ask you, humbly: don't scroll away. Hi, reader in Canada, it seems you use Wikipedia a lot; that's great! Thank you! Rana Ayyub is an Indian journalist and writer.[1] She is the author of the investigative book Gujarat Files: Anatomy of a Cover Up.[2][3] Background and family Rana Ayyub at TimesLit Fest 2016, New Delhi. Rana Ayyub was born in Mumbai, India. Career Rana's worked for Tehelka (lit. At Tehelka, Rana worked as an investigative journalist and her big assignment was to carry out the sting operation upon which her book Gujarat Files was based. The Gujarat sting operation As an investigative journalist working with Tehelka, Rana Ayyub took up a project to conduct a prolonged sting operation aimed at snaring politicians and government officials of Gujarat and get them to reveal any potential cover-ups regarding the Gujarat riots of 2002. The book Dispute with Tehelka Critical appreciation Ramachandra Guha has called Ayyub's Gujarat Files "a brave book

Bhagavad Gita Major Hindu Scripture The Bhagavad Gita (; Sanskrit: भगवद्गीता, lit. '"God's Song"', IAST: bhagavad-gītā[a]), often referred to as the Gita (IAST: gītā), is a 700-verse Hindu scripture, which is part of the epic Mahabharata. It forms the chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva. The work is dated to the second half of the first millennium BCE.[2] The Bhagavad Gita is set in a narrative framework of dialogue between the Pandava prince Arjuna and his charioteer guide Krishna, an avatar of Vishnu. Per Hindu mythology, the Bhagavad Gita was written by the god Ganesha, as told to him by the sage Veda Vyasa. Etymology[edit] The gita in the title of the Bhagavad Gita means "song of the god". In India, its Sanskrit name is often written as Shrimad Bhagavad Gita, श्रीमद् भगवद् गीता (the latter two words often written as a single word भगवद्गीता), where the Shrimad prefix is used to denote a high degree of respect. Date and authorship[edit] Date[edit] Authorship[edit] J. V.

Shakuntala - Wikipedia Shakuntala writes to Dushyanta, painting by Raja Ravi Varma. Shakuntala despondent, painting by Raja Ravi Varma. In Hinduism Shakuntala (Sanskrit: Śakuntalā) is the wife of Dushyanta and the mother of Emperor Bharat. Her story is told in the Mahabharata and dramatized by many writers, the most famous adaption being Kalidasa's play Abhijñānaśākuntala (The Sign of Shakuntala).[1] Etymology[edit] Rishi Kanva found her in forest as a baby surrounded by Shakunta birds (Sanskrit: शकुन्त, śakunta). In the Adi Parva of Mahabharata, Kanva says: She was surrounded in the solitude of the wilderness by śakuntas, therefore, hath she been named by me Shakuntala (Shakunta-protected). Legend[edit] King Dushyanta first encountered Shakuntala while travelling through the forest with his army. Shakuntala spent much time dreaming of her new husband and was often distracted by her daydreams. Variants[edit] Adaptations[edit] Theatre, literature and music[edit] Kalidasa[edit] Opera[edit] Ballet[edit] Other music[edit]

Karan Thapar Early life and education[edit] He is an alumnus of The Doon School in Dehradun and the Stowe School. While at Doon, Thapar was the Editor-in-chief of the school magazine The Doon School Weekly.[3] He graduated with a degree in Economics and Political Philosophy from Pembroke College, Cambridge in 1977. In the same year, he was also President of the Cambridge Union. He subsequently obtained a doctorate in International Relations from St Antony's College, Oxford. Career[edit] He began his career in journalism with The Times in Lagos, Nigeria and later worked as their Lead Writer on the Indian subcontinent till 1981. Thapar is noted for his aggressive interviews with leading politicians and celebrities.[6] A few of his shows which have been much watched are Eyewitness, Tonight at 10, In Focus with Karan, Line of Fire, War of Words Devil's Advocate and The Last Word.[5] He also writes for The Indian Express, a leading Indian daily, as a columnist. Recently,[when?] Awards and accolades[edit]

Vedas Ancient scriptures of Hinduism The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the Atharvaveda. The Vedas (,[4] IAST: veda, Sanskrit: वेदः, lit. 'knowledge') are a large body of religious texts originating in ancient India. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda.[8][9] Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).[8][10][11] Some scholars add a fifth category – the Upasanas (worship). The Vedas have been orally transmitted since the 2nd millennium BCE with the help of elaborate mnemonic techniques. Etymology and usage The Sanskrit word véda "knowledge, wisdom" is derived from the root vid- "to know". Vedas are called Maṛai or Vaymoli in parts of South India. Rigveda

Shakuntala (play) - Wikipedia The protagonist is Shakuntala, daughter of the sage Vishwamitra and the apsara Menaka. Abandoned at birth by her parents, Shakuntala is reared in the secluded hermitage of the sage Kanva, and grows up a comely but innocent maiden. While Kanva and the other elders of the hermitage are away on a pilgrimage, Dushyanta, king of Hastinapura, comes hunting in the forest and chances upon the hermitage. He is captivated by Shakuntala, courts her in royal style, and marries her. He then has to leave to take care of affairs in the capital. She is given a ring by the king, to be presented to him when she appears in his court. The anger-prone sage Durvasa arrives when Shakuntala is lost in her fantasies, so that when she fails to attend to him, he curses her by bewitching Dushyanta into forgetting her existence. She later travels to meet him, and has to cross a river. Fortunately, the ring is discovered by a fisherman in the belly of a fish, and Dushyanta realises his mistake - too late.

Maya Kodnani In 2012, Kodnani was sentenced to twenty-eight years' imprisonment for her participation in the Naroda Patiya massacre during the 2002 Gujarat riots but acquitted in 2018 by the Gujarat High Court. Kodnani was one of the most high-profile individuals to be convicted in the case, as well being the only woman among the accused.[1][2] Early life[edit] Kodnani is the daughter of a Rashtriya Swayamsevak Sangh (RSS) worker who moved to India during the Indian Partition. She had her early education in a Gujarati-medium school. She also joined Rashtra Sevika Samiti, the parallel organisation of RSS for women.[3] Kodnani joined the Baroda Medical College from where she did her MBBS and Diploma in Gynaecology and Obstetrics. Political career[edit] Role in the 2002 Gujarat riots[edit] Kodnani ignored notices for deposition by the SIT, which declared her an absconder in February 2009. Personal life[edit] Maya Kodnani is married to Surendra Kodnani, who is a general physician.[19] References[edit]

Upanishads Ancient Sanskrit religious and philosophical texts of Hinduism The Upanishads (;[1] Sanskrit: उपनिषद् Upaniṣad [ˈʊpɐnɪʂɐd]) are late Vedic Sanskrit texts of religious teaching and ideas still revered in Hinduism.[2][3][note 1][note 2] They are the most recent part of the oldest scriptures of Hinduism, the Vedas, that deal with meditation, philosophy, and ontological knowledge; other parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.[6][7][8] Among the most important literature in the history of Indian religions and culture, the Upanishads played an important role in the development of spiritual ideas in ancient India, marking a transition from Vedic ritualism to new ideas and institutions. Of all Vedic literature, the Upanishads alone are widely known, and their central ideas are at the spiritual core of Hinduism.[2][10] With the translation of the Upanishads in the early 19th century they also started to attract attention from a Western audience.

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