Amun "Amen Ra" redirects here. For the Belgian band, see Amenra. Amun (also Amon (/ˈɑːmən/), Amen; Ancient Greek: Ἄμμων Ámmōn, Ἅμμων Hámmōn) was a major Egyptian deity. He was attested since the Old Kingdom together with his spouse Amaunet. With the 11th dynasty (c. 21st century BC), he rose to the position of patron deity of Thebes by replacing Monthu.[1] After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra. Early history Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, under the 11th dynasty. Temple at Karnak The history of Amun as the patron god of Thebes begins in the 20th century BC, with the construction of the Precinct of Amun-Re at Karnak under Senusret I. Major construction work in the Precinct of Amun-Re took place during the 18th dynasty when Thebes became the capital of the unified Ancient Egypt. New Kingdom Decline
Ahura Mazda Ahura Mazda (also known as Ahuramazda, Harzoo, Hormazd, Hourmazd, Hurmuz, Ohrmazd, 'Lord' or 'Spirit') is the highest spirit worshipped in Zoroastrianism, the old Mede and Persian religion which spread across Asia predating Christianity. Ahura Mazda is the creator of the universe and all the things in it, being at the same time wise and good. Name & Characteristics As with all supreme deities, Ahura Mazda carries a long list of titles and characteristics. Mazda, or the Avestan form of the Mazdā, reflects the proto-Iranian word Mazdāh which is a feminine noun. Ahura Mazda is changeless, moving all while not being moved by anyone. Ahura MAzda & ZARATHUSTRA Ahura Mazda was revealed to the prophet Zoroaster/Zarathustra through a vision he had when he was 30 years old. Historical Evolution Achaemenid Empire Darius I An inscription was made on a cliff at Naqsh-i Rustam, near Persepolis, the summer palace of Darius I (r. 522–486 BCE). Parthian Empire Zurvanism
Devi.html#:~:text=Devi%20is%20the%20major%20goddess,Shiva%2C%20the%20god%20of%20destruction Devi is the major goddess in the Hindu pantheon. Known both as Devi (goddess) and Mahadevi (great goddess), she takes many different forms and is worshiped both as a kind goddess and as a fierce one. In all of her forms, she is the wife of the Shiva, the god of destruction. pantheon all the gods of a particular culture In the form of Durga, Devi is a warrior goddess charged with protecting the gods and the world from powerful demons. The gods used their combined strength to create Durga when they were unable to overpower a terrible buffalo demon named Mahisha. Devi, a major Hindu goddess, appears in many different forms. shape many times. Devi also takes gentler forms. Another, and quite different, form of Devi is the fierce Kali. trident three-pronged spear, similar to a pitchfork There are numerous other forms of Devi.
Anu In Sumerian mythology, Anu (also An; from Sumerian *An 𒀭 = sky, heaven) was a sky-god, the god of heaven, lord of constellations, king of gods, spirits and demons, and dwelt in the highest heavenly regions. It was believed that he had the power to judge those who had committed crimes, and that he had created the stars as soldiers to destroy the wicked. His attribute was the royal tiara. His attendant and minister of state was the god Ilabrat. Sumerian religion[edit] Ur III Sumerian cuneiform for An(and determinative sign for deities see: DINGIR) Anu existed in Sumerian cosmogony as a dome that covered the flat earth; Outside of this dome was the primordial body of water known as Tiamat (not to be confused with the subterranean Abzu).[1] In Sumerian, the designation "An" was used interchangeably with "the heavens" so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. Assyro-Babylonian religion[edit] See also[edit] Notes[edit]
Ahura Mazdā | Zoroastrian deity Ahura Mazdā, (Avestan: “Wise Lord”) also spelled Ormizd or Ormazd, supreme god in ancient Iranian religion, especially Zoroastrianism, the religious system of the Iranian prophet Zarathustra (c. 6th century bce; Greek name Zoroaster). Ahura Mazdā was worshipped by the Persian king Darius I (reigned 522–486 bce) and his successors as the greatest of all gods and protector of the just king. Read More on This Topic Zoroastrianism: The reformation of Zarathustra …his successors worshipped Auramazda (Ahura Mazdā) “and the other gods who exist” or “Ahura Mazdā, the... According to Zarathustra, Ahura Mazdā created the universe and the cosmic order that he maintains. In Zoroastrianism as reflected in the Avesta, Ahura Mazdā is identified with Spenta Mainyu and is directly opposed to Angra Mainyu.
Nader Shah's invasion of India Persian Invasion of Mughal Empire (1738-1740) Emperor Nader Shah, the Shah of Persia (1736–47) and the founder of the Iranian Afsharid dynasty of Persia, invaded Northern India, eventually attacking Delhi in March 1739. His army had easily defeated the Mughals at the Battle of Karnal and would eventually capture the Mughal capital in the aftermath of the battle.[1] Nader Shah's victory against the weak and crumbling Mughal Empire in the far east meant that he could afford to turn back and resume war against Persia's archrival, the neighbouring Ottoman Empire, but also the further campaigns in the North Caucasus and Central Asia.[2] Prelude[edit] Nader Shah became the Persian ruler in 1730. The Mughal empire had been weakened by ruinous wars of succession in the three decades following the death of Aurangzeb. Nader had asked Muhammad Shah to close the Mughal frontiers around Kabul so that the Afghan rebels he was fighting against could not seek refuge in Kabul. Invasion[edit] Massacre[edit]
Ori (Yoruba) Ori is a metaphysical concept important to Yoruba spirituality and philosophy. Ori, literally meaning "head," refers to one's spiritual intuition and destiny. It is the reflective spark of human consciousness embedded into the human essence, and therefore is often personified as an Orisha in its own right . In Yoruba tradition, it is believed that human beings are able to heal themselves both spiritually and physically by working with the Orishas to achieve a balanced character, or iwa-pele. When one has a balanced character, one obtains an alignment with one's Ori or divine self. Fagbemijo Amosun Fakayode. Camara, Louis, 1996. about santeria
Ahura Mazda - Myth Encyclopedia - mythology, god, ancient, world, king, evil, fire Ahura Mazda, whose name means "wise lord," was the most important god in ancient Persian mythology. When the religion known as Zoroastrianism became widespread in Persia around 600 B . C ., Ahura Mazda became its supreme deity. Ahura Mazda appears in Persian art and texts as a bearded man wearing a robe covered with stars. deity god or goddess patron special guardian, protector, or supporter The early Zoroastrians had a dualistic system of belief in which two opposing and equal forces—good and evil—battled for control of the world. Ancient Persians associated the god Ahura Mazda with royalty, as well as with light and fire. enemy was his twin brother, Angra Mainyu (also known as Ahriman), the god of darkness, anger, and death.
Achaemenid conquest of the Indus Valley Military conquest that took place from the 6th to 4th centuries BCE The Achaemenid conquest of the Indus Valley refers to the Achaemenid military conquest and governance of the territories of the North-western regions of the Indian subcontinent, from the 6th to 4th centuries BC. The conquest occurred in two phases. The first secure epigraphic evidence, given by the Behistun Inscription, gives a date before or about 518 BCE. The Achaemenid occupation of the Indus Valley decreased over successive rulers and formally ended around the time of the Alexander's conquest of Persia. Background and invasion[edit] India appears to the east of the inhabited world according to Herodotus, 500 BCE. Ruins at Bhir Mound representing the city of Taxila during the Achaemenid period For millennia, the northwestern part of India had maintained some level of trade relations with the Near East. Cyrus the Great Darius I A successor of Cyrus the Great, Darius I was back in 518 BCE. Achaemenid army Strabo[edit] Pāṇini
Baal Title or honorific meaning "owner", "lord" Baal (),[4][a] or Baʽal,[b] was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. Etymology[edit] The feminine form is baʿalah (Hebrew: בַּעֲלָה; Arabic: بَعْلَة), meaning "mistress" in the sense of a female owner or lady of the house and still serving as a rare word for "wife". Semitic religion[edit] Generic[edit] El[edit]
Tištrya/Tishtrya 8. TISHTAR YASHT (Hymn to Tishtrya) Translated by James Darmesteter, From Sacred Books of the East, American Edition, 1898. Tishtrya is the angel (Yazad) of the star Sirius. 0. I. 1. II. 4. III. 5. IV. 6. V. 8. VI. 10. VII. 35. VIII. 36. IX. 37. X. 39. XI. 41. XII. 43. XIII. 44. XIV. 45. XV. 48. XVI. 49. From: here