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Parmenides

Parmenides
Parmenides of Elea (/pɑrˈmɛnɨdiːz əv ˈɛliə/; Ancient Greek: Παρμενίδης ὁ Ἐλεάτης; fl. 5th century BCE) was an ancient Greek philosopher born in Elea, a Greek city on the southern coast of Magna Graecia. He was the founder of the Eleatic school of philosophy. The single known work of Parmenides is a poem, On Nature, which has survived only in fragmentary form. Life[edit] On Nature[edit] Parmenides is one of the most significant of the pre-Socratic philosophers.[12] His only known work, conventionally titled On Nature, is a poem which has only survived in fragmentary form. A proem (Greek: προοίμιον), which introduced the entire work,A section known as "The Way of Truth" (aletheia, ἀλήθεια), andA section known as "The Way of Appearance/Opinion" (doxa, δόξα). Proem[edit] The Way of Truth[edit] The section known as "the way of truth" discusses that which is real and contrasts with the argument in the section called "the way of opinion," which discusses that which is illusory. Perception vs.

Heraclitus Heraclitus of Ephesus (/ˌhɛrəˈklaɪtəs/;[1] Greek: Ἡράκλειτος ὁ Ἐφέσιος, Hērákleitos ho Ephésios; c. 535 – c. 475 BCE) was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom. From the lonely life he led, and still more from the riddling nature of his philosophy and his contempt for humankind in general, he was called "The Obscure" and the "Weeping Philosopher". Heraclitus is famous for his insistence on ever-present change in the universe, as stated in the famous saying, "No man ever steps in the same river twice"[2] (see panta rhei, below). He believed in the unity of opposites, stating that "the path up and down are one and the same", all existing entities being characterized by pairs of contrary properties. Life[edit] Ephesus on the coast of Asia Minor, birthplace of Heraclitus

Protagoras Background[edit] In Plato's Protagoras, before the company of Socrates, Prodicus, and Hippias, he states that he is old enough to be the father of any of them. This suggests a date of not later than 490 BC. Plutarch relates a story in which the two spend a whole day discussing an interesting point of legal responsibility, that probably involved a more philosophical question of causation:[5] "In an athletic contest a man had been accidentally hit and killed with a javelin. Philosophy[edit] Protagoras was also known as a teacher who addressed subjects connected to virtue and political life. He also seems to have had an interest in “orthoepeia” - the correct use of words, although this topic is more strongly associated with his fellow sophist Prodicus. The titles of his books such as The Technique of Eristics (Technē Eristikōn, literally "On wrestling", with wrestling here used as a metaphor for intellectual debate) prove that Protagoras was also a teacher of rhetoric and argumentation.

Socrates Socrates (/ˈsɒkrətiːz/;[2] Greek: Σωκράτης [sɔːkrátɛːs], Sōkrátēs; 470/469 – 399 BC)[1] was a classical Greek (Athenian) philosopher credited as one of the founders of Western philosophy. He is an enigmatic figure known chiefly through the accounts of classical writers, especially the writings of his students Plato and Xenophon and the plays of his contemporary Aristophanes. Plato's dialogues are among the most comprehensive accounts of Socrates to survive from antiquity, though it is unclear the degree to which Socrates himself is "hidden behind his 'best disciple', Plato".[3] Through his portrayal in Plato's dialogues, Socrates has become renowned for his contribution to the field of ethics, and it is this Platonic Socrates who lends his name to the concepts of Socratic irony and the Socratic method, or elenchus. Socratic problem Nothing written by Socrates remains extant. Socrates as a figure Socrates as a philosopher Biography Early life Military service Arrest of Leon Trial and death Notes

The Problems of Philosophers Kant: The categorical imperative says that actions must be logically consistent if they were to be universalized, in order for them to be moral. Zeno: Zeno's Paradox says that motion is impossible, because in order to get to something, we would have to traverse an infinite amount of space, since we can keep dividing that space into infinite halves. Hume: Hume's is/ought gap says that we cannot derive an 'ought' from an 'is'. That is, a moral command from a fact in the world. Russell: Bertrand Russell's main project was the derive mathematics, and perhaps even language and meaning, entirely from logic. Descarte: In Meditations Descarte claimed we couldn't believe any of our observations, because it was possible an evil daemon was decieving us with false perceptions. Singer: Peter Singer is a utilitarian who emphasizes that we should act rationally when making moral choices by increasing global happiness without prioritizing ourselves, people near us, or even humans over animals.

database of wikipedia edits Pythagoreanism Pythagoreanism was the system of esoteric and metaphysical beliefs held by Pythagoras and his followers, the Pythagoreans, who were considerably influenced by mathematics, music and astronomy. Pythagoreanism originated in the 5th century BC and greatly influenced Platonism. Later revivals of Pythagorean doctrines led to what is now called Neopythagoreanism. Two schools[edit] According to tradition, Pythagoreanism developed at some point into two separate schools of thought: the mathēmatikoi (μαθηματικοί, Greek for "learners") andthe akousmatikoi (ἀκουσματικοί, Greek for "listeners"). The mathēmatikoi[edit] The mathēmatikoi were supposed to have extended and developed the more mathematical and scientific work begun by Pythagoras. The akousmatikoi[edit] The akousmatikoi focused on the more religious and ritualistic aspects of his teachings: they claimed that the mathēmatikoi were not genuinely Pythagorean, but followers of the "renegade" Pythagorean Hippasus. Natural philosophy[edit]

Paul Feyerabend Paul Karl Feyerabend (German: [ˈfaɪɐˌaːbɛnt]; January 13, 1924 – February 11, 1994) was an Austrian-born philosopher of science best known for his work as a professor of philosophy at the University of California, Berkeley, where he worked for three decades (1958–1989). He lived at various times in England, the United States, New Zealand, Italy, Germany, and finally Switzerland. His major works include Against Method (published in 1975), Science in a Free Society (published in 1978) and Farewell to Reason (a collection of papers published in 1987). Feyerabend became famous for his purportedly anarchistic view of science and his rejection of the existence of universal methodological rules.[1] He is an influential figure in the philosophy of science, and also in the sociology of scientific knowledge. Biography[edit] Early life[edit] Post–WWII and university[edit] When the war was over, Feyerabend first got a temporary job in Apolda where he wrote pieces for the theatre. Academia[edit]

Socratic questioning Socratic questioning (or Socratic maieutics)[1] is disciplined questioning that can be used to pursue thought in many directions and for many purposes, including: to explore complex ideas, to get to the truth of things, to open up issues and problems, to uncover assumptions, to analyze concepts, to distinguish what we know from what we don't know, to follow out logical implications of thought or to control the discussion. The key to distinguishing Socratic questioning from questioning per se is that Socratic questioning is systematic, disciplined, deep and usually focuses on fundamental concepts, principles, theories, issues or problems. Socratic questioning is referred to in teaching, and has gained currency as a concept in education particularly in the past two decades. Pedagogy[edit] In teaching, teachers can use Socratic questioning for at least two purposes: Socratic questioning illuminates the importance of questioning in learning. Psychology[edit] See also[edit] References[edit]

Daniel Tutt: Atheism Warkton, Northamptonshire: Monument by Vangelder, 1775, John Piper, 1964 by Daniel Tutt Difficult Atheism: Tracing the Death of God in Contemporary Continental Thought, by Christopher Watkin, Edinburgh University Press, 224 pp. Declaring oneself an “atheist” just isn’t what it used to be. The truth is, declaring oneself an atheist is a difficult process, but we’ve lost touch with this difficulty. Most atheists today that are firm in their convictions tend to be held in trance by the so-called “Four Horsemen of the New Atheism”. For the “nones” and the atheists, as well as for the religious, I might add, a healthy debate about God is vital to sustaining a larger dialogue about religion, morality and ethics in the public sphere, but we’ve been deprived of such a discourse. At one point in the twentieth century, French philosophy, and by extension most philosophy, didn’t have much to say about atheism. Badiou: Hidden Theologian or Atheist of Pure Multiplicity? What does this even mean? 1.

"Have snowclone will travel" Snowclone is a neologism for a type of cliché and phrasal template originally defined as "a multi-use, customizable, instantly recognizable, time-worn, quoted or misquoted phrase or sentence that can be used in an entirely open array of different variants".[1] An example of a snowclone is the phrase "grey is the new black," which gave rise to the template "X is the new Y." X and Y may be replaced with different words or phrases—for example, "comedy is the new rock 'n' roll."[2] Using "there are always more fish in the sea" as a template, one could say, "there are always more sharks in the cesspool." History[edit] The term snowclone was coined by Glen Whitman on January 15, 2004, in response to a request from Geoffrey Pullum on the Language Log weblog.[3] Pullum endorsed it as a term of art the next day,[1] and it has since been adopted by other linguists, journalists and authors.[4][5] The term alludes to one of Pullum's example template phrases: See also[edit] References[edit]

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