Free Ebooks by Eliphas Levi Eliphas Levi (the pen name of Abbé Louis Constant, 1810-1875), was a French occultist who is credited for reviving interest in magic in the 19th century. Levi's writings have been appraised as being highly imaginative but not very accurate. His first and probably most important work was The Dogma and Ritual of High Magic. It was followed by A History of Magic, Transcendental Magic, The Key of Great Mysteries, and other occult books. Levi "believed in the existence of a universal 'secret doctrine' of magic throughout history, everywhere in the world."
GOD AND NATURE Before he even opened his mouth, most of the 1,600 people in the audience were on their feet. Hands flew together and a chorus of shouts and whoops filled the large Richmond, Kentucky, auditorium, which had reached capacity well before that warm October night’s Chautauqua lecture was scheduled to start. In three separate viewing rooms in buildings just steps away from the assembly hall at Eastern Kentucky University’s Brock Auditorium, video screens had been erected to simulcast the event to the 600+ disappointed fans turned away at the door. Who was responsible for this adoring, zealous support in a small college town in rural Kentucky? Whose most recent book did this throng of mostly young adults clutch in their hands, hoping to see his autograph scrawled upon its title page? A great British evolutionary biologist—a man hailed for his skill at communicating science to the masses—Richard Dawkins.
The Ancient Chinese Libertarian Tradition - Murray N. Rothbard The first libertarian intellectual was Lao-tzu, the founder of Taoism. Little is known about his life, but apparently he was a personal acquaintance of Confucius in the late sixth century BC and like the latter came from the state of Sung and was descended from the lower aristocracy of the Yin dynasty. Unlike the notable apologist for the rule of philosopher-bureaucrats, however, Lao-tzu developed a radical libertarian creed. Mutus Liber - Vol. 1 No. 3 - Caduceus: The Hermetic Quarterly Translator’s Note The following is a preliminary translation of Magophon’s French commentary to the Mutus Liber. We are counting on the assistance of skilled proof-readers to produce a final improved version where errors of spelling as well as such passages where the idiom remains unclear have been corrected. We then hope that this will present a valuable addition to the presently available selection of material on alchemy in the English language. Magophon was the pseudonym of Pierre Dujois, one of the greatest French erudites around the beginning of the XXth century. He belonged to the circle around Fulcanelli.
Atheism with Positivity Alberta Officials Reject Proposed Catholic Sex Ed Lessons That “Deny Science” Alberta officials deserve praise for this strong stance against harmful misinformation. Read more Gordon Klingenschmitt: “The Church Should Take Over the Government” Gordon Klingenschmitt, the former Colorado State Rep. who eventually lost his seat in part because of his theocratic fantasies, is at it again.
Ancient_wisdom.html Come, put your mundane concerns aside for awhile and cross the threshold to explore the Wisdom of the Ages. Click on above banner for catalog and order information This site is an ongoing project which will be updated regularly-- new material will be added on a continuing basis. Last Update: 5/04/05 Freedomain Radio > Free Books Universally Preferable Behaviour (UPB)A Rational Proof of Secular Ethics For thousands of years, humanity has attempted to enforce ethics through supernatural and secular punishments; this rabid aggression has been both necessary and ridiculous. It has been necessary because a rational proof of secular ethics has never been achieved; it has been ridiculous because it is impossible to imagine any scientific or mathematical argument being advanced in such a hysterical and violent manner. “Ethics” has been one of the great government programs of history; since kings and priests ruled mankind, only those philosophers who served their interests tended to get promoted to prominence, rather than imprisoned, poisoned or burned.
Syncretism Syncretism /ˈsɪŋkrətɪzəm/ is the combining of different, often seemingly contradictory beliefs, while melding practices of various schools of thought. Syncretism involves the merger and analogizing of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. Syncretism also occurs commonly in expressions of arts and culture (known as eclecticism) as well as politics (syncretic politics). Nomenclature, orthography, and etymology[edit] The Oxford English Dictionary first attests the word syncretism in English in 1618. It derives from modern Latin syncretismus, drawing on Greek συγκρητισμός (synkretismos), meaning "Cretan federation".
10 Radical Books That Changed the World - Oddee.com (books, revolutionary...) Ever since the dawn of civilization, human beings have been collecting their thoughts on cave walls, stone tablets, papyrus, and in an ancient device once known as a BOOK. Oftentimes, publication of these items caused a seismic shift in the norms of their day, and society was forever changed. Nowadays, books don't exist, of course, BUT you can now download these revolutionary tomes to your e-Reader of choice. Oh, and they're FREE!
Internet Resources for the Study of Judaism and Christianity This page lists a number of sites on the Internet that are useful for the study of Judaism and Christianity. The list is necessarily partial, provisional, and even parochial. A casual glance will show how Penn-centered it is. Chapter One: Your Mind is Your Religion by Lama Thubten Yeshe When I talk about mind, I’m not just talking about my mind, my trip. I’m talking about the mind of each and every universal living being. The way we live, the way we think—everything is dedicated to material pleasure. We consider sense objects to be of utmost importance and materialistically devote ourselves to whatever makes us happy, famous or popular. Even though all this comes from our mind, we are so totally preoccupied by external objects that we never look within, we never question why we find them so interesting.
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