Realism (arts) Realism in the arts may be generally defined as the attempt to represent subject matter truthfully, without artificiality and avoiding artistic conventions, implausible, exotic and supernatural elements. The term originated in the 19th century, and was used to describe the work of Gustave Courbet and a group of painters who rejected idealization, focusing instead on everyday life.[1] In its most specific sense, Realism was an artistic movement that began in France in the 1850s, after the 1848 Revolution.[2] Realists rejected Romanticism, which had dominated French literature and art since the late 18th century. Realism revolted against the exotic subject matter and exaggerated emotionalism and drama of the Romantic movement. In general, Realists depicted everyday subjects and situations in contemporary settings, and attempted to depict individuals of all social classes in a similar manner.
Age of Enlightenment 17th- to 18th-century European cultural movement The Age of Enlightenment (also the Age of Reason and the Enlightenment) was the intellectual and philosophical movement that occurred in Europe in the 17th and the 18th centuries.[1][2] The Enlightenment was preceded by and overlaps the Scientific Revolution and the work of Johannes Kepler, Galileo Galilei, Francis Bacon, Pierre Gassendi, and Isaac Newton, among others, as well as the rationalist philosophy of Descartes, Hobbes, Spinoza, Leibniz, and John Locke. Some date the beginning of the Enlightenment to the publication of René Descartes' Discourse on the Method in 1637, with his method of systematically disbelieving everything unless there was a well-founded reason for accepting it, and featuring his famous dictum, Cogito, ergo sum ("I think, therefore I am"). The central doctrines of the Enlightenment were individual liberty and religious tolerance, in opposition to an absolute monarchy and the power of religious authorities. [edit]
Avant-garde The avant-garde (from French, "advance guard" or "vanguard", literally "fore-guard"[1]) are people or works that are experimental or innovative, particularly with respect to art, culture, and politics. The avant-garde also promotes radical social reforms. It was this meaning that was evoked by the Saint Simonian Olinde Rodrigues in his essay "L'artiste, le savant et l'industriel" ("The artist, the scientist and the industrialist", 1825), which contains the first recorded use of "avant-garde" in its now customary sense: there, Rodrigues calls on artists to "serve as [the people's] avant-garde", insisting that "the power of the arts is indeed the most immediate and fastest way" to social, political and economic reform.[3] Theories[edit] Several writers have attempted, with limited success, to map the parameters of avant-garde activity. Bürger's essay also greatly influenced the work of contemporary American art-historians such as the German Benjamin H. Relation to mainstream society[edit]
Ancien Régime This article is about the administrative, judicial, and ecclesiastic structures of the Kingdom of France in the pre-revolutionary period. For a general history of France in this period, see Early modern France. For the political history of France in this period, see Kingdom of France. Much of the medieval political centralization of France had been lost in the Hundred Years' War, and the Valois Dynasty's attempts at re-establishing control over the scattered political centres of the country were hindered by the Wars of Religion. The need for centralization in this period was directly linked to the question of royal finances and the ability to wage war. One key to this centralization was the replacing of personal "clientele" systems organized around the king and other nobles by institutional systems around the state.[1] The creation of the Intendants—representatives of royal power in the provinces—did much to undermine local control by regional nobles. Terminology[edit] France in 1477.
Postmodernism Philosophical and artistic movement Initially emerging from a mode of literary criticism, postmodernism developed in the mid-twentieth century as a rejection of modernism,[8][9][10] and has been observed across many disciplines. Postmodernism is associated with the theories of deconstruction and post-structuralism.[4] Various authors have criticized postmodernism as promoting obscurantism, as abandoning Enlightenment rationalism and scientific rigor, and as adding nothing to analytical or empirical knowledge.[13] Definition[edit] Origins of term[edit] In 1942 H. In 1926, Bernard Iddings Bell, president of St. Author Peter Drucker suggested the transformation into a post-modern world that happened between 1937 and 1957 and described it as a "nameless era" characterized as a shift to a conceptual world based on pattern, purpose, and process rather than a mechanical cause. History[edit] Theories and derivatives[edit] Structuralism and post-structuralism[edit] Deconstruction[edit] Philosophy[edit]
Counter-Enlightenment The Counter-Enlightenment was a term that some 20th-century commentators have used to describe multiple strains of thought that arose in the late-18th and early-19th centuries in opposition to the 18th-century Enlightenment. The term is usually associated with Isaiah Berlin, who is often credited with coining it, though there are several earlier uses of the term,[1] including one by German philosopher Friedrich Nietzsche, who wrote of Gegenaufklärung at the end of the 19th century. The first known use of the term in English was in 1908, but Berlin may have re-invented it. Berlin published widely about the Enlightenment and its enemies and did much to popularise the concept of a Counter-Enlightenment movement that he characterised as relativist, anti-rationalist, vitalist, and organic,[2] and which he associated most closely with German Romanticism. Counter-Enlightenment movement vs Enlightenment thinkers[edit] Counter-Enlightenment and Counter-Revolution[edit] See also[edit] Notes[edit]
Dada Dada (/ˈdɑːdɑː/) or Dadaism was an art movement of the European avant-garde in the early 20th century. Dada in Zurich, Switzerland, began in 1916, spreading to Berlin shortly thereafter, but the height of New York Dada was the year before, in 1915.[1] The term anti-art, a precursor to Dada, was coined by Marcel Duchamp around 1913 when he created his first readymades.[2] Dada, in addition to being anti-war, had political affinities with the radical left and was also anti-bourgeois.[3] Francis Picabia, Dame! Illustration for the cover of the periodical Dadaphone, n. 7, Paris, March 1920 Overview[edit] Francis Picabia, (left) Le saint des saints c'est de moi qu'il s'agit dans ce portrait, 1 July 1915; (center) Portrait d'une jeune fille americaine dans l'état de nudité, 5 July 1915: (right) J'ai vu et c'est de toi qu'il s'agit, De Zayas! Dada was an informal international movement, with participants in Europe and North America. To quote Dona Budd's The Language of Art Knowledge, Zurich[edit]
Two Concepts of Liberty "Positive liberty... is a valid universal goal. I do not know why I should have been held to doubt this, or, for that matter, the further proposition, that democratic self-government is a fundamental human need, something valuable in itself, whether or not it clashes with the claims of negative liberty or of any other goal... What I am mainly concerned to establish is that, whatever may be the common ground between them, and whatever is liable to graver distortion, negative and positive liberty are not the same thing." Isaiah Berlin, Five Essays on Liberty: An Introduction[1] "Two Concepts of Liberty" was the inaugural lecture delivered by the liberal philosopher Isaiah Berlin before the University of Oxford on 31 October 1958. "As for Otanes, he wished neither to rule nor to be ruled—the exact opposite of Aristotle's notion of true civic liberty. ... Summary[edit] Positive liberty[edit] Negative liberty[edit] Abuse of positive liberty[edit] Dialectic of positive and negative liberty[edit]
Anti-war movement An anti-war poster An anti-war movement (also antiwar) is a social movement, usually in opposition to a particular nation's decision to start or carry on an armed conflict, unconditional of a maybe-existing just cause. The term can also refer to pacifism, which is the opposition to all use of military force during conflicts. Many activists distinguish between anti-war movements and peace movements. Anti-war activists work through protest and other grassroots means to attempt to pressure a government (or governments) to put an end to a particular war or conflict. Usage[edit] Many groups call themselves anti-war activists though their opinions may differ: some anti-war activists may be equally opposed to both sides' military campaign; in contrast, many modern activists are against only one side's campaigns (usually the one they see as most unethical). Pacifist and anti-war movements are similar, but not the same. History of modern movements[edit] Antebellum Era[edit] American Civil War[edit]