Becoming (philosophy) In philosophy, the concept of becoming was born in eastern ancient Greece by the philosopher Heraclitus of Hephesus, who in the Sixth century BC, said that nothing in this world is constant except change and becoming. His theory stands in direct contrast to Parmenides, another Greek philosopher, but from the italic Magna Grecia, who believed that the ontic changes or "becoming" we perceive with our senses is deceptive, and that there is a pure perfect and eternal being behind nature, which is the ultimate truth. In philosophy, the word "becoming" concerns a specific ontological concept, which should not be confused with the process philosophy, the latter indicating a metaphysical doctrine of theology. Heraclitus (c. 535 - c. 475 BC) spoke extensively about becoming. Clemens Alexandrinus (Stromata, v, 105). Online The materialistic becoming The becoming of stars Becoming in modern physics's +Assessment&hl=it&um=1&ie=UTF-8&oi=scholart Physical becoming Post-classical Physical Ontology A.
Reality Not to be confused with Realty. Philosophers, mathematicians, and other ancient and modern thinkers, such as Aristotle, Plato, Frege, Wittgenstein, and Russell, have made a distinction between thought corresponding to reality, coherent abstractions (thoughts of things that are imaginable but not real), and that which cannot even be rationally thought. By contrast existence is often restricted solely to that which has physical existence or has a direct basis in it in the way that thoughts do in the brain. Reality is often contrasted with what is imaginary, delusional, (only) in the mind, dreams, what is false, what is fictional, or what is abstract. The truth refers to what is real, while falsity refers to what is not. Related concepts World views and theories A common colloquial usage would have reality mean "perceptions, beliefs, and attitudes toward reality," as in "My reality is not your reality." Many of the concepts of science and philosophy are often defined culturally and socially.
Being As an example of efforts in recent times, Heidegger (who himself drew on ancient Greek sources) adopted German terms like Dasein to articulate the topic.[1] Several modern approaches build on such continental European exemplars as Heidegger, and apply metaphysical results to the understanding of human psychology and the human condition generally (notably in the Existentialist tradition). By contrast, in mainstream Analytical philosophy the topic is more confined to abstract investigation, in the work of such influential theorists as W. V. O. Quine, to name one of many. "How comes the world to be here at all instead of the nonentity which might be imagined in its place? The substantial being[edit] Being and the substance theorists[edit] Aristotle knew of this tradition when he began his Metaphysics, and had already drawn his own conclusion, which he presented under the guise of asking what being is:[3] Aristotle's theory of act and potency[edit] The transcendental being[edit] St.
Ontology Philosophical study of being Ontologists disagree about which entities exist on the most basic level. Platonic realism asserts that universals have objective existence. The origins of ontology lie in the ancient period with speculations about the nature of being and the source of the universe, including ancient Indian, Chinese, and Greek philosophy. Ontology is the study of being. The word ontology has its roots in the ancient Greek terms ὄντως (ontos, meaning being) and λογία (logia, meaning study of), literally, the study of being. The scope of ontology covers diverse entities, including everyday objects, living beings, celestial bodies, ideas, numbers, and fictional creatures. Being, or existence, is the main topic of ontology. The relation between being and non-being is a frequent topic in ontology. Particulars and universals [edit] The Taj Mahal is a particular entity while the color green is a universal entity. Concrete and abstract objects Realism and anti-realism
Metaphysics Metaphysics is a traditional branch of philosophy concerned with explaining the fundamental nature of being and the world that encompasses it,[1] although the term is not easily defined.[2] Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:[3] Ultimately, what is there?What is it like? Prior to the modern history of science, scientific questions were addressed as a part of metaphysics known as natural philosophy. Originally, the term "science" (Latin scientia) simply meant "knowledge". Etymology[edit] However, once the name was given, the commentators sought to find intrinsic reasons for its appropriateness. There is a widespread use of the term in current popular literature which replicates this understanding, i.e. that the metaphysical equates to the non-physical: thus, "metaphysical healing" means healing by means of remedies that are not physical.[8] Central questions[edit] Cosmology and cosmogony[edit] Determinism and free will[edit] [edit]
Human Humans began to practice sedentary agriculture about 12,000 years ago, domesticating plants and animals which allowed for the growth of civilization. Humans subsequently established various forms of government, religion, and culture around the world, unifying people within a region and leading to the development of states and empires. The rapid advancement of scientific and medical understanding in the 19th and 20th centuries led to the development of fuel-driven technologies and improved health, causing the human population to rise exponentially. By 2012 the global human population was estimated to be around 7 billion.[10][11] Etymology and definition In common usage, the word "human" generally refers to the only extant species of the genus Homo — anatomically and behaviorally modern Homo sapiens. In scientific terms, the definition of "human" has changed with the discovery and study of the fossil ancestors of modern humans. History Evolution and range Evidence from molecular biology
Logic Logic (from the Ancient Greek: λογική, logike)[1] is the branch of philosophy concerned with the use and study of valid reasoning.[2][3] The study of logic also features prominently in mathematics and computer science. Logic is often divided into three parts: inductive reasoning, abductive reasoning, and deductive reasoning. The study of logic[edit] The concept of logical form is central to logic, it being held that the validity of an argument is determined by its logical form, not by its content. Informal logic is the study of natural language arguments. Logical form[edit] Main article: Logical form Logic is generally considered formal when it analyzes and represents the form of any valid argument type. This is called showing the logical form of the argument. Second, certain parts of the sentence must be replaced with schematic letters. That the concept of form is fundamental to logic was already recognized in ancient times. Deductive and inductive reasoning, and abductive inference[edit]
Object (philosophy) The pragmatist Charles S. Peirce defines the broad notion of an object as anything that we can think or talk about.[1] In a general sense it is any entity: the pyramids, Alpha Centauri, the number seven, a disbelief in predestination or the fear of cats. In a strict sense it refers to any definite being. A related notion is objecthood. Objecthood is the state of being an object. One approach to defining it is in terms of objects' properties and relations. The notion of an object must address two problems: the change problem and the problem of substance. An attribute of an object is called a property if it can be experienced (e.g. its color, size, weight, smell, taste, and location). Because substances are only experienced through their properties a substance itself is never directly experienced. Some philosophies[which?] Bertrand Russell updated the classical terminology with one more term, the fact;[5] "Everything that there is in the world I call a fact." Russell, Bertrand (1948).