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Moai

Moai
Moai facing inland at Ahu Tongariki, restored by Chilean archaeologist Claudio Cristino in the 1990s Moai i/ˈmoʊ.aɪ/, or mo‘ai, are monolithic human figures carved by the Rapa Nui people from rock on the Chilean Polynesian island of Easter Island between the years 1250 and 1500.[1] Nearly half are still at Rano Raraku, the main moai quarry, but hundreds were transported from there and set on stone platforms called ahu around the island's perimeter. Almost all moai have overly large heads three-eighths the size of the whole statue. The moai are chiefly the living faces (aringa ora) of deified ancestors (aringa ora ata tepuna).[2] The statues still gazed inland across their clan lands when Europeans first visited the island, but most were cast down during later conflicts between clans. Description[edit] The moai are monolithic statues, their minimalist style related to forms found throughout Polynesia. Six of the fifteen moai at Ahu Tongariki Characteristics[edit] Eyes[edit] Symbolism[edit] Dr.

Native American mythology Coyote and Opossum appear in the stories of a number of tribes. The mythologies of the indigenous peoples of North America comprise many bodies of traditional narratives associated with religion from a mythographical perspective. Indigenous North American belief systems include many sacred narratives. Such spiritual stories are deeply based in Nature and are rich with the symbolism of seasons, weather, plants, animals, earth, water, sky and fire. Algonquian (northeastern US, Great Lakes)[edit] Abenaki mythology – Religious ceremonies are led by shamans, called Medeoulin (Mdawinno).Anishinaabe traditional beliefs – A North American tribe located primarily in the Great LakesCree mythology – A North American tribe most commonly found west of Ontario in the Canadian Prairies, although there are tribes located in the Northwest Territories and Quebec.Leni Lenape mythology – A North American tribe from the area of the Delaware River. Plains Natives[edit] Alaska and Canada[edit] South America[edit]

Saqqara Bird The Saqqara artifact. Conventional ideas[edit] Some think the Saqqara Bird may be a ceremonial object because the falcon, the bird after which the Saqqara Bird is modeled, is the form most commonly used to represent several of the most important gods of Egyptian mythology, most notably Horus and Ra Horakhty. Others have posited it may have been a toy for an elite child, or that it could have functioned as a weather vane. Controversial ideas[edit] Some have suggested that the Saqqara Bird may represent evidence that knowledge of the principles of aviation existed many centuries before such are generally believed to have first been discovered. In spite of these claims, however, no ancient Egyptian aircraft have ever been found, nor has any other evidence suggesting their existence come to light. Attempts to prove the claim[edit] Messiha built a model of the Saqqara Bird to test for its aerodynamic efficiency. Position of tailplane[edit] See also[edit] References[edit] Jump up ^ Messiha, Dr.

The Absent-Minded Professor The Absent-Minded Professor is a 1961 American film distributed by Walt Disney Productions based on the short story A Situation of Gravity, by Samuel W. Taylor. The title character was based in part on Hubert Alyea, a professor emeritus of chemistry at Princeton University, who was known as "Dr. Boom" for his explosive demonstrations. The film was a huge success at the box-office, and two years later became the first Disney film to have a sequel, 1963's Son of Flubber. Plot[edit] Professor Brainard (pronounced BRAY-nerd) is an absent-minded professor of physical chemistry at Medfield College who invents a substance that gains energy when it strikes a hard surface. Looking for backers, he bounces his Flubber ball for an audience, but his investment pitch proves so long-winded that most of the crowd has left before they notice that the ball bounced higher on its second bounce than on its first. Cast[edit] Production notes[edit] The aforementioned Prof. Awards[edit] Releases[edit] Legacy[edit]

Roman mythology Roman mythology is the body of traditional stories pertaining to ancient Rome's legendary origins and religious system, as represented in the literature and visual arts of the Romans. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements. The study of Roman religion and myth is complicated by the early influence of Greek religion on the Italian peninsula during Rome's protohistory, and by the later artistic imitation of Greek literary models by Roman authors. The nature of Roman myth[edit] Because ritual played the central role in Roman religion that myth did for the Greeks, it is sometimes doubted that the Romans had much of a native mythology. Founding myths[edit] Other myths[edit] Religion and myth[edit] Foreign gods[edit]

Aztec mythology Mictlantecuhtli (left), god of death, the lord of the Underworld and Quetzalcoatl (right), god of wisdom, life, knowledge, morning star, patron of the winds and light, the lord of the West. Together they symbolize life and death. Aztec mythology is the body or collection of myths of Aztec civilization of Central Mexico.[1] The Aztecs were Nahuatl speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. According to legend, the various groups who were to become the Aztecs arrived from the north into the Anahuac valley around Lake Texcoco. The Mexica/Aztec were said to be guided by their god Huitzilopochtli, meaning "Left-handed Hummingbird" or "Hummingbird from the South." Creation myth[edit] Huitzilopochtli is raising up the skies of the South, one of the four directions of the world, surrounded by their respective trees, temples, patterns and divination symbols. Pantheon[edit] Bibliography[edit] Grisel Gómez Cano (2011).

Strange Artifacts, Ancient Flying Machines Introduction Flight has been the dream of humankind since they watched in awe as birds soared effortlessly through the sky. But, according to accepted history, it wasn't until the 1780s that two Frenchmen achieved lighter-than-air flight when they were lifted into the air in a hot air balloon near Paris. Then powered, heavier-than-air flight became the goal. And although it was theorized that heavier-than-air flight was possible as early as the 13th century, and in the 16th century Leonardo da Vinci designed winged aircraft and a crude kind of helicopter, it wasn't until the Wright brothers made their first successful flights at Kitty Hawk in 1903 that powered flight became a reality. Colombia Airplane Models ©1996 Lumir G. This object (shown in sketch) was found in 1898 in a tomb at Saqquara, Egypt and was later dated as having been created near 200 BCE. It was rediscovered by Dr. Precolombian Airplane Models Is the concept of an airplane limited to Egypt? Dr.

All Programmers Are Self-Taught « null device When I was a teenager I played high caliber baseball. I’m competitive to a fault and when I decide I want to be good at something, results usually follow. Now I’m a third year undergrad studying computer science. There’s something critically different between programming and sports though: A pitching coach teaches you how to pitch, but a CS professor doesn’t teach you how to code. I was surprised that neither my TAs nor professors critiqued my code during my first year, but grew concerned after my second year. But what is good code? I’m lucky enough to have worked with some students I think are great programmers, people who have interned at Microsoft, Google, Amazon and the like. All programmers are self-taught. My education is giving me awesome tools: data structures, algorithms, database design, concurrent programming, network programming, agile development and different programming paradigms. Like this: Like Loading...

Elysium Elysium or the Elysian Fields (Ancient Greek: Ἠλύσιον πεδίον, Ēlýsion pedíon) is a conception of the afterlife that developed over time and was maintained by certain Greek religious and philosophical sects and cults. Initially separate from the realm of Hades, admission was reserved for mortals related to the gods and other heroes. Later, it expanded to include those chosen by the gods, the righteous, and the heroic, where they would remain after death, to live a blessed and happy life, and indulging in whatever employment they had enjoyed in life.[1][2][3][4][5][6] The ruler of Elysium varies from author to author: Pindar and Hesiod name Cronus as the ruler,[9] while the poet Homer in the Odyssey describes fair-haired Rhadamanthus dwelling there.[6][7][10][11] Classical literature[edit] In Homer’s Odyssey, Elysium is described as a paradise: to the Elysian plain…where life is easiest for men. Pindar's Odes describes the reward waiting for those living a righteous life: See also[edit]

Anglo-Saxon paganism Anglo-Saxon paganism refers to the religious beliefs and practices followed by the Anglo-Saxons between the fifth and eighth centuries AD, during the initial period of Early Medieval England. A variant of the Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of disparate beliefs and cultic practices.[1] Developing from the earlier Iron Age religion of continental northern Europe, it was introduced to Britain following the Anglo-Saxon migration in the mid fifth century, and remained the dominant religion in England until the Christianization of its kingdoms between the seventh and eighth centuries, with some aspects gradually blending into folklore.[citation needed] The right half of the front panel of the seventh century Franks Casket, depicting the pan-Germanic legend of Weyland Smith also Weyland The Smith, which was apparently also a part of Anglo-Saxon pagan mythology. History[edit] Mythology[edit] Cosmology[edit] Deities[edit]

Mystery Skulls The Mystery Skull Skull suturing and baby teeth in a detached piece of maxilla (upper jaw and palate) indicate death around 5 years of age. The face is missing from the upper bridge of the nose to the foramen magnum (the hole where the spine enters the skull), but the cranium and most of both eye orbits (the external parts of the sockets) are intact. The Human Skull A human skull assumed to be Amerindian (an Indian from North or South America) because the rear of its cranium exhibits the flattening that results from being carried in infancy on a cradle board. Binding Experts suggest the child's high degree of occipital (rear-skull) deformity would most likely have resulted from the cranial binding practiced by primitive cultures around the world. The child's skull is well-sutured (no soft spot), with none of the distortions normally caused by binding. Brain Volume Though markedly different in shape, the skulls are roughly the same size. Weight Symmetry Sutures The Eyes The Ears The Sinuses

Nyancat Greek mythology Greek mythology is explicitly embodied in a large collection of narratives, and implicitly in Greek representational arts, such as vase-paintings and votive gifts. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a wide variety of gods, goddesses, heroes, heroines, and mythological creatures. These accounts initially were disseminated in an oral-poetic tradition; today the Greek myths are known primarily from Greek literature. Archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Sources Literary sources The poetry of the Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Finally, a number of Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. Archaeological sources Survey of mythic history Origins of the world and the gods

Irish mythology Bunworth Banshee The mythology of pre-Christian Ireland did not entirely survive the conversion to Christianity. However, much of it was preserved in medieval Irish literature, though it was shorn of its religious meanings. This literature represents the most extensive and best preserved of all the branches of Celtic mythology. The sources[edit] The three main manuscript sources for Irish mythology are the late 11th/early 12th century Lebor na hUidre which is in the library of the Royal Irish Academy, the early 12th century Book of Leinster in the Library of Trinity College, Dublin, and the Rawlinson manuscript B 502 (Rawl.), housed in the Bodleian Library at Oxford University. Other important sources include a group of four manuscripts originating in the west of Ireland in the late 14th or early 15th century: The Yellow Book of Lecan, The Great Book of Lecan, The Book of Hy Many,[1] and The Book of Ballymote. Mythological cycle[edit] Lugh's Magic Spear; illustration by H.

Serapis - a genetically engineered Hybrid? A tomb in the Serapeum of Saqqara. Picture by Tatjana Ingold, from the Erich von Daniken archives This article was compiled and written with the help and combination of a chapter in the groundbreaking 1984 book “Eyes of the Sphinx” by Erich von Daniken, the help of Wikipedia-digging and filling in some blanks with logic. The Serapeum in Saqqara A Serapeum is an ancient Egyptian temple dedicated to the Egyptian god Serapis who combined aspects of Osiris and Apis in humanized form. The word “Serapis” is a mixture of the words Osiris and Apis. One of many such Serapeum lies at the Step Pyramid at Saqqara near Memphis, Egypt and is said to be the burial place of the “Apis Bulls”, creations of the god Ptah. Mariette used explosives to clear rocks blocking the entrance to the catacombs and excavated a tunnel system. The Serapeum consists of numerous long straight underground galleries cut into the rock, with side chambers containing large granite sarcophagi, which weigh up to 70 tons each.

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