Bodhisattva Quotes | We live in a world where we have to hide to make... Bodhisattva Quotes "At night I dream that you and I are two plants that grew together, roots entwined and that you know..." follow me → Newer Older <div id="about_container" style="display:block;border-top: 1px #000000 dashed;"><a name="me"></a><p class="avatar"><img alt="Bodhisattva Quotes"src=" /></p><p><script type="text/javascript"> var gaJsHost = (("https:" == document.location.protocol) ? Field Notes Theme.
Wildmind Buddhist Meditation - Learn Meditation Online The Art of Living: Vipassana Meditation The following text is based upon a talk given by Mr. S.N. Goenka in Berne, Switzerland. Everyone seeks peace and harmony, because this is what we lack in our lives. We ought to live at peace with ourselves, and at peace with others. In order to be relieved of our misery, we have to know the basic reason for it, the cause of the suffering. How do we start generating negativity? Now, one way to solve this problem is to arrange that nothing unwanted happens in life, that everything keeps on happening exactly as we desire. In India, as well as in other countries, wise saintly persons of the past studied this problem—the problem of human suffering—and found a solution: if something unwanted happens and you start to react by generating anger, fear or any negativity, then, as soon as possible, you should divert your attention to something else. This solution was helpful; it worked. A good solution; it avoids both extremes—suppression and expression. This presents a practical solution.
Buddhist meditation Buddhist meditation refers to the meditative practices associated with the religion and philosophy of Buddhism. Core meditation techniques have been preserved in ancient Buddhist texts and have proliferated and diversified through teacher-student transmissions. Buddhists pursue meditation as part of the path toward Enlightenment and Nirvana.[a] The closest words for meditation in the classical languages of Buddhism are bhāvanā[b] and jhāna/dhyāna. Key Terms[edit] Meditation in Buddhist traditions[edit] While there are some similar meditative practices — such as breath meditation and various recollections (anussati) — that are used across Buddhist schools, there is also significant diversity. In early tradition[edit] Types of meditation[edit] Meditation on the Buddhist Path Most Buddhist traditions recognize that the path to Enlightenment entails three types of training: virtue (sīla); meditation (samadhi); and, wisdom (paññā). And implicitly in regard to : Four foundations for mindfulness[edit]
The Thirteen Mindfulness Trainings The Thirteen Mindfulness Trainings form the moral guidelines to develop harmony in any simple community. One of the essential elements of the Mindfulness Trainings is that they are directly applied in our daily lives. Every moment of our lives gives us the chance to put them into practice. The idea is to recite the Mindfulness Trainings regularly so that we can review our behaviour and observe where we have not lived up to our aspirations. It is important that we observe rather than judge ourselves, so that gradually, without resistance, our lives become imbued with the qualities they represent. Understanding (prajna), concentration (samadhi) and Mindfulness Trainings or ethics (sila) are the threefold trainings that the Buddha passed on to his lay students. The encounter between Eastern philosophies and the West is bringing us something very exciting, very important. The Thirteen Mindfulness Trainings comes from different sources. Tiep and Hien are Vietnamese words of Chinese origin.
eBooks: Welcome Welcome to Buddhanet eBook!s! Here you will find our extensive collection of eBooks that were created by the Buddha Dharma Education Association Inc. for BuddhaNet.Net. The collection covers a large range of topics, from childrens books to art and history, spanning Mayahayana, Theravada and other Buddhist traditions. You will find more eBooks archived in the BuddhaNet File Library. Our eBooks are FREE. All eBooks contained here are © Copyright 'Buddha Dharma Education Association/Buddhanet.net' All rights reserved unless otherwised indicated. Dharma The Cat Cartoons “Dharma The Cat – Philosophy With Fur” Features clever, thought-provoking cartoonsthat appeal to all ages, blendingphilosophy and spirituality with humor. DHARMA THE CAT SAYS: "Sometimes when you thinkyou're teaching others, they're teaching you!" “It's havoc, farce and mayhem on the rocky path to nirvana,with a Buddhist cat, a novice monk and a mouse hell-bent on cheese!” DHARMA THE CAT SAYS: "Comparisons are odious!" These cartoons have been published in magazines in 28 countries,and translated into 18 languages. DHARMA THE CAT SAYS: "Some things are better left unsaid!" click here to preview the eBook(right click on link, then "save target as")orBuy Dharma's Cartoon e-Book for US$15! Check the great gifts at Dharma's store! A paperback copy book of these cartoons was published (in black & white) by Simon & Schuster Australia, and is still available from www.Amazon.com. Now all the old favorites are in this e-Book in full color, with some new cartoons never seen before.
Anger "It is natural for the immature to harm others. Getting angry with them is like resenting a fire for burning." Shantideva Once upon a time there was a little boy with a bad temper. The definition of Aversion is: Exaggerated wanting to be separated from someone or something. The basic problem according to Buddhism, is that emotions like anger and hatred are based on projections and exaggeration, not on objectivity or wisdom, and thus basically incorrect. As His Holiness the Dalai Lama mentioned: "When reason ends, then anger begins. Is anger or hatred ever justified? "'Righteous hatred' is in the same category as 'righteous cancer'or 'righteous tuberculosis'. And as Khenpo Konchog Gyaltsen Rinpoche mentioned: "Some people feel patience is showing weakness or pessimism. But of course not only Buddhism recognises the shortcomings of anger, in the Bible for example in Psalm 37, 14-16 it reads: ^Top of Page Please take a moment to take in the following message: What forgiveness is
What Buddhists Believe - The Buddhist Concept of Heaven and Hell The wise man makes his own heaven while the foolish man creates his own hell here and hereafter. The Buddhist concept of heaven and hell is entirely different from that in other religions. Buddhists do not accept that these places are eternal. It is unreasonable to condemn a man to eternal hell for his human weakness but quite reasonable to give him every chance to develop himself. From the Buddhist point of view, those who go to hell can work themselves upward by making use of the merit that they had acquired previously. The Buddha's Teaching shows us that there are heavens and hells not only beyond this world, but in this very world itself. The fire of hell in this world is hotter than that of the hell in the world-beyond. Buddhists believe that after death rebirth can take place in any one of a number of possible existences. Heaven is a temporary place where those who have done good deeds experience more sensual pleasures for a longer period. -ooOoo- Previous Page Contents Next Page
free buddhist audio : free mp3s and texts on buddhism, meditation and the arts The Five Buddha Families. The Buddha families as presented by Chogyam Trungpa Rinpoche are a description of five qualities of energy. They describe qualities we all have. They are not meant to solidify one’s ego through identifying them the way some people identify with their astrological signs. They are instead a fluid working basis for recognizing our current sanity or neurosis. Practitioners of the buddhadharma are not expected to be uniformly cool or warm, smart or spacious. Each Buddha family has an emotion associated with it, which can be transmuted into wisdom, as well as a color, element, landscape, direction, season, and even a time of day. The central Buddha family is Buddha, which has the quality of space and accommodation. But the neurosis of the Buddha family is dullness, a kind of bubble-gum or molasses mind. This is the wisdom, which makes it possible for the other Buddha families to function. The Vajra family is known for precision and intellectual exactness. There is no fixed type-casting. Bonus:
BEGINNER'S GUIDE ... © 1995 Dharman Craig PressonAll Rights Reserved “Zen is not what you think!” -- anonymous Preface The purpose of this little book is to assure that all studentsunderstand the mechanics of Zen practice and the basic teachings ofBuddhism. The descriptions of practices have been generalized, andparticular schools have adopted variations. Part 1: Practice Sitting, Breathing, Walking Seated meditation (J. zazen, Ch. The Sitting Posture (asana) There are several good postures for zazen: four cross-legged, onekneeling, and one using a straight chair or camp stool, as illustrated[Add illustrations of full lotus, half-lotus, sukhasana, Burmese, seiza,and chair sitting]. Breathing One may be given specific instructions by a teacher regarding theproper focus of awareness during zazen. Do not force or control the breath in any way. Walking (Kinhin) Part 2: Theory The Buddha The Dharma The Four Noble Truths 1. 2. 3. This Truth is the basis of the Buddhist system. 4. The Eightfold Noble Path 1. 2. 3. 4. 5. 6.
This is quite true,andthis diversity in belief is a large part of what I was earlier reffering to.We as a species are allys growing,allways evolving,to what as yet,I haven't a clue I think,IMHO that to any one seeking out the things that are beyond the physical realm,the mindfuness meditation comes to them in one form,or another.I don't know what your experience has been in spiritual matters,but it has been my experience that if you want ''Spiritual'' experiences,they happen to you sometimes in some profound ways.And you're welcome by ixgagbalamvucub Apr 2
and thank you for this link. The Mindfulness Meditation is what I have practiced for years without much awareness of it, at least until recently I've realized and have been empowered by it. by rossbusby Apr 2
I attune to the Tao as the basis of my beliefs. Following your own Path leads you in directions that is beneficial to you, speaking to you in terms and iconographies that are related to your personal being and often societal contexts. Often religious figures are presented to us in a personal and enlightening way becase we are only able to understand the present moment in terms of what our surroundings are.
Your Tao is not my Tao, my Path is not your Path, yet we still can acknowledge we are both on the Tao/Path. by rossbusby Apr 2