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Wilhelm Reich

Wilhelm Reich
Wilhelm Reich (/raɪx/; German: [ʀaɪç], 24 March 1897 – 3 November 1957) was an Austrian psychoanalyst, a member of the second generation of psychoanalysts after Sigmund Freud, and one of the most radical figures in the history of psychiatry. He was the author of several influential books, most notably Character Analysis (1933) and The Mass Psychology of Fascism (1933).[2] His work on character contributed to the development of Anna Freud's The Ego and the Mechanisms of Defence (1936), and his idea of muscular armour – the expression of the personality in the way the body moves – shaped innovations such as body psychotherapy, Fritz Perls's Gestalt therapy, Alexander Lowen's bioenergetic analysis, and Arthur Janov's primal therapy. His writing influenced generations of intellectuals: during the 1968 student uprisings in Paris and Berlin, students scrawled his name on walls and threw copies of The Mass Psychology of Fascism at the police.[3] Early life[edit] Childhood[edit]

Orgone Orgone energy accumulator (with door closed) (with door open) Alternating layers of organic and non-organic materials inside the walls supposedly increase the orgone concentration inside the enclosure relative to the surrounding environment. Reich's theories held that deficits or constrictions in bodily orgone were at the root of many diseases—including cancer—much as deficits or constrictions in the libido could produce neuroses in Freudian theory. The National Center for Complementary and Alternative Medicine lists orgone as a type of "putative energy".[12] There is no empirical support for the concept of orgone in medicine or the physical sciences,[6][dead link] and research into the concept ceased with the end[when?] History[edit] The concept of orgone belongs to Reich's later work, after he immigrated to the US. Reich with one of his cloudbusters, a device which supposedly could influence weather by altering levels of atmospheric orgone. Evaluation[edit] In popular culture[edit] J.D.

Villisca, Iowa Villisca is a city in Montgomery County, Iowa, United States. The population was 1,252 at the 2010 census. It is most notable for the unsolved axe murders that took place in the town during the summer of 1912. Geography[edit] Villisca is located at WikiMiniAtlas According to the United States Census Bureau, the city has a total area of 1.90 square miles (4.92 km2), all of it land.[1] Demographics[edit] 2010 census[edit] There were 525 households of which 30.5% had children under the age of 18 living with them, 48.6% were married couples living together, 10.3% had a female householder with no husband present, 4.2% had a male householder with no wife present, and 37.0% were non-families. 31.6% of all households were made up of individuals and 16.9% had someone living alone who was 65 years of age or older. 2000 census[edit] The median income for a household in the city was $26,694, and the median income for a family was $34,345. Villisca Axe Murders[edit] Josiah B. References[edit]

Vanishing hitchhiker The Vanishing Hitchhiker (or variations such as the ghostly hitchhiker, the disappearing hitchhiker, the phantom hitchhiker or simply the hitchhiker) story is an urban legend in which people traveling by vehicle meet with or are accompanied by a hitchhiker who subsequently vanishes without explanation, often from a moving vehicle. Vanishing hitchhikers have been reported for centuries and the story is found across the world, with many variants. The popularity and endurance of the legend has helped it spread into popular culture. Public knowledge of the term expanded greatly with the 1981 publication of Jan Harold Brunvand's book The Vanishing Hitchhiker, which helped launch public awareness of urban legends. The archetypal modern vanishing hitchhiker is a figure seen in the headlights of a car traveling by night with a single occupant. Variations[edit] In such tellings, the garment borrowed is often subsequently found draped over a gravestone in a local cemetery. Classifications[edit] A.

Collective unconscious Collective unconscious is a term of analytical psychology, coined by Carl Jung. It is proposed to be a part of the unconscious mind, expressed in humanity and all life forms with nervous systems, and describes how the structure of the psyche autonomously organizes experience. Jung distinguished the collective unconscious from the personal unconscious, in that the personal unconscious is a personal reservoir of experience unique to each individual, while the collective unconscious collects and organizes those personal experiences in a similar way with each member of a particular species. Jung's definitions[edit] For Jung, “My thesis then, is as follows: in addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals. See also[edit]

The Crying Boy The Crying Boy is a mass-produced print of a painting by Italian painter Bruno Amadio, also known as Giovanni Bragolin.[1] It was widely distributed from the 1950s onwards. There are numerous alternative versions, all portraits of tearful young boys or girls.[1] Curse[edit] By the end of November, belief in the painting's curse was widespread enough that The Sun was organising mass bonfires of the paintings, sent in by readers. Karl Pilkington has made reference to these events on The Ricky Gervais Show. Steve Punt, a British writer and comedian, investigated the curse of the crying boy in a BBC radio Four production called Punt PI. See also[edit] The Hands Resist Him also known as The eBay Haunted Painting References[edit] External links[edit]

Valentich disappearance The Valentich disappearance refers to the disappearance of 20-year-old Frederick Valentich while on a 125-mile (235 km) training flight in a Cessna 182L light aircraft over Bass Strait in Australia on 21 October 1978. Described as a "flying saucer enthusiast", Valentich radioed Melbourne air traffic control that he was being accompanied by an aircraft about 1,000 feet (300 m) above him, that his engine had begun running roughly, and finally reported, "It's not an aircraft."[1] There were belated reports of a UFO sighting in Australia on the night of the disappearance, however Associated Press reported that the Department of Transport was skeptical a UFO was behind Valentich's disappearance, and that some of their officials speculated that "Valentich became disorientated and saw his own lights reflected in the water, or lights from a nearby island, while flying upside down Frederick Valentich[edit] Details[edit] Search and rescue[edit] Investigation[edit] Proposed explanations[edit]

Information Awareness Office Total Information Awareness (TIA) was a program of the US Information Awareness Office. It was operated from February until May 2003, before being renamed as the Terrorism Information Awareness Program.[4][5] Based on the concept of predictive policing, TIA aimed to gather detailed information about individuals in order to anticipate and prevent crimes before they are committed.[6] As part of efforts to win the War on Terror, the program searched for all sorts of personal information in the hunt for terrorists around the globe.[7] According to Senator Ron Wyden (D-Ore.), TIA was the "biggest surveillance program in the history of the United States".[8] The program was suspended in late 2003 by the United States Congress after media reports criticized the government for attempting to establish "Total Information Awareness" over all citizens.[9][10][11] History[edit] Early developments[edit] Congressional restrictions[edit] Mission[edit] 1. 2. 3. 4. Scope of surveillance[edit] Criticism[edit]

The Licked Hand The Licked Hand, known sometimes as The Doggy Lick,[1] is an urban legend popular among teenagers. Like many urban legends, it has several versions, most prominently a story told in Indiana.[2] Plot[edit] A young girl is home alone for the first time with only her dog for company. Other of the story variations feature a nearsighted old woman, the lack of a radio, the dog being skinned, or the dog's body being found in different areas of the house. Popular culture[edit] References[edit] Notes[edit] Sources[edit] Brunvand, Jan Harold. Further reading[edit] "Humans Can Lick Too" Scaryforkids.com The Hermitage (Hamilton, Ontario) The Hermitage was a large residence situated in Ancaster, Hamilton, Ontario, Canada which now exists as ruins and is part of The Hermitage and Gatehouse Museum maintained by the Hamilton Conservation Authority. The location is a popular destination for hikers and people interested in the paranormal. The Hermitage was originally built in 1830 by the Reverend George Sheed. The property is about two miles west of Ancaster, in the Dundas Valley. Otto Ives (1804-1835)[citation needed] [1] was the third land owner. The ladies of the household spoke only Greek, and it is said that Black fell in love with the sister or niece. Although this story has become legend in Ancaster, and although Otto Ives owned the Hermitage in the 1830s, there is little other information from the time to substantiate the legend of the coachman and the niece's love affair. In 1853, the Hermitage was purchased by George Gordon Browne Leith (1812-1887) and his wife Eleanor Ferrier (1814-1900).

The Great Thunderstorm A contemporary woodcut of the storm The Great Thunderstorm of Widecombe-in-the-Moor in Dartmoor, Kingdom of England, took place on Sunday, 21 October 1638, when the church of St Pancras was apparently struck by ball lightning during a severe thunderstorm. An afternoon service was taking place at the time, and the building was packed with approximately 300 worshippers. Four of them were killed, around 60 injured, and the building severely damaged. Eyewitness accounts[edit] The tower of Widecombe church today Written accounts by eyewitnesses, apparently published within months of the catastrophe,[1] tell of a strange darkness, powerful thunder, and "a great ball of fire" ripping through a window and tearing part of the roof open. Some are said to have suffered burns to their bodies, but not their clothes. The legend[edit] The devil headed for Widecombe via the Tavistock Inn, in nearby Poundsgate, where he stopped for directions and refreshment. See also[edit] References[edit]

Super Power Building The Church of Scientology announced in August 2013 that the building would be opened to the public on October 6, 2013 with a dedication ceremony that the church estimated would attract approximately 10,000 Scientologists.[3] However, a month later it emerged that the church had canceled the ceremony and postponed the opening of the building.[4] It was finally opened on November 17, 2013.[5] Purpose[edit] Hubbard wrote that "Super Power is the answer to a sick, a dying and dead society. With it, we literally revive the dead."[7] A Church of Scientology statement says that "Super Power is a series of spiritual counseling processes designed to give a person back his own viewpoint, increase his perception, exercise his power of choice, and greatly enhance other spiritual abilities Perceptics[edit] The Church of Scientology's in-house magazine Source has promoted the program as being aimed "to shift the creation of a new civilization into overdrive". Design[edit] Fundraising[edit]

Manticore From New World Encyclopedia Manticore illustration from The History of Four-footed Beasts (1607), by Edward Topsell. Like many such beasts, there is dispute about the existence of the manticore. It has been suggested that tales of tigers were embellished to create the even more fearsome manticore. Etymology Originally, the term manticore came into the English language from the Latin mantichora, which was borrowed from the Greek mantikhoras. Description The manticore is said to be able to shoot its spines either in front or behind, curving its tail over its body to shoot forwards, or straightening it tail to shoot them backwards. The manticore is said to be able to leap in high and far bounds; it is an excellent hunter, and is said to have a special appetite for human flesh. Origin The beast described by Ctesias in his Indian history, which he says is called martichoras by the Indians and "man-eater" by the Greeks, I am inclined to think is the lion. A wild Bengal tiger Heraldry Symbolism Notes

Scientists had close encounter with wildman A North Devon team of scientists has returned from a three-week expedition to the Caucasus Mountains in Russia with what may be evidence of a creature closely related to man. The five-man team from the Woolsery-based Centre for Fortean Zoology, teamed up with Russian and Ukrainian scientists to hunt the almasty, a huge, hairy wildman said to inhabit parts of Russia and the former USSR. Cryptozoologist Richard Freeman said: "We found hair, dung and skull shards that may be from an almasty. A few seconds later something passed by the door blocking out the starlight to a height of at least 7ft.

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