UX & UE | About Interaction The field of Interaction Design is relatively new compared to other well-established fields like maths or physics. Although quantitative research in the field has made it more science-like, we can hardly say it is pure science. Experiments in science should be reproducible and theorems in science can be strictly proved, but this is hardly realised in user research. IxD – An unmatured field Another manifestation of an new or un-matured field is that people use different terms to refer to the same thing. Usability and User Experience If you were asked to give the aim of Interaction Design (or whatever you call it). Usability is an older term compared to user experience. The Goals Whenever we design a user interface by following interaction design methodologies, we must fulfil a set of usability goals and another set of user experience goals. (1)Usability Goals What are the usability goals? Jokob Nielsen, a Danish usability consultant, is a big name in usability. 1. e.g. 2. e.g. 3. e.g. e.g.
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Summary: The Work of Art in The Age of Mechanical Reproduction | Introducing the Frankfurt School February 28, 2008 by ginal In his essay, “The Work of Art In The Age of Mechanical Reproduction”, Walter Benjamin discusses a shift in perception and its affects in the wake of the advent of film and photography in the twentieth century. He writes of the sense changes within humanity’s entire mode of existence; the way we look and see the visual work of art has is different now and its consequences remain to be determined. How does human sense perception related to history? Is it a universal perspective that is being critiqued here? Can there be a universal perspective in the first place? Benjamin here attempts to mark something specific about the modern age; of the effects of modernity on the work of art in particular. The sense of the aura is lost on film and the reproducible image itself demonstrates a historical shift that we have to take account of even if when we don’t necessarily notice it. As Benjamin continues, a tension between new modes of perception and the aura arise.
The Design Inspiration - Daily Logo Designs, Illustration Art, Website Showcase, Photos and Patterns 3 Paths Toward A More Creative Life Everyone can learn to be more creative, but to become very creative, I’ve come to believe you need to lead a creative life. In watching my best students, in examining the lives of successful entrepreneurs, and in seeing the process of the great Native American artists who I know, it is clear that how they live their daily lives is crucial to their success. I realize that it sounds very “zen-y” (which is OK by me), yet I come to this realization not through a search for spirituality or clarity but from simple observation. Creativity is in such demand today that when we apply for jobs, when we join organizations, or when we just meet other people, we are asked to present our creative selves. It’s a work in progress, of course, but here are three specific ways that can help you lead a creative life. 1. As important as it is for you to lead a hyper-connected and super-stimulating life as a creative person circa 2013, it is just as crucial for you to be self-reflective and mindful. 2. 3.
Walter Benjamin: Art, Aura and Authenticity How has capitalism affected our experiences of art and the media? In the third of his eight-part series on critical theorist Walter Benjamin, Andrew Robinson examines Benjamin's famous thesis that mechanical reproduction has transformed the arts, and explores what a 'political art' might look like. By Andrew Robinson (Source: thearcadesproject.tumblr.com) Perhaps Benjamin’s best-known work is ‘The Work of Art in the Age of Mechanical Reproduction’. In Marxist fashion, Benjamin sees the transformations of art as an effect of changes in the economic structure. The aura has disappeared in the modern age because art has become reproducible. The aura is an effect of a work of art being uniquely present in time and space. The traditional work of art is experienced mainly through distanced contemplation. Benjamin argues that distraction became an alternative to contemplation. The loss of aura seems to have both positive and negative effects for Benjamin. Ritual is not necessarily reactionary.