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Science and Philosophy of Consciousness

Science and Philosophy of Consciousness

Procrastination The Misconception: You procrastinate because you are lazy and can’t manage your time well. The Truth: Procrastination is fueled by weakness in the face of impulse and a failure to think about thinking. Netflix reveals something about your own behavior you should have noticed by now, something which keeps getting between you and the things you want to accomplish. If you have Netflix, especially if you stream it to your TV, you tend to gradually accumulate a cache of hundreds of films you think you’ll watch one day. This is a bigger deal than you think. Take a look at your queue. Psychologists actually know the answer to this question, to why you keep adding movies you will never watch to your growing collection of future rentals, and it is the same reason you believe you will eventually do what’s best for yourself in all the other parts of your life, but rarely do. A study conducted in 1999 by Read, Loewenstein and Kalyanaraman had people pick three movies out of a selection of 24. Sources:

The Nature of Consciousness: How the Internet Could Learn to Feel - Steve Paulson "Romantic reductionist" neuroscientist Christof Koch discusses the scientific side of consciousness, including the notion that all matter is, to varying degrees, sentient. If you had to list the hardest problems in science -- the questions even some scientists say are insoluble -- you would probably end up with two: Where do the laws of physics come from? How does the physical stuff in our brains produce conscious experience? Even though philosophers have obsessed over the "mind-body problem" for centuries, the mystery of consciousness wasn't considered a proper scientific question until two or three decades ago. By the 1980s, Crick had jumped from molecular biology to neuroscience and moved from England to California. Koch remains on the front lines of neurobiology. Why have you devoted so much of your life searching for the neural roots of consciousness? Koch: Consciousness is the central factor of our lives. What makes consciousness such a difficult problem for scientists to explain?

Letting Go of Attachment, from A to Zen | zen habits “Most of our troubles are due to our passionate desire for and attachment to things that we misapprehend as enduring entities.” ~Dalai Lama Editor’s note: This is a guest post from Lori Deschene of Tiny Buddha. If there’s one thing we all have in common it’s that we want to feel happy; and on the other side of that coin, we want to avoid hurting. Yet we consistently put ourselves in situations that set us up for pain. We pin our happiness to people, circumstances, and things and hold onto them for dear life. We attach to feelings as if they define us, and ironically, not just positive ones. In trying to hold on to what’s familiar, we limit our ability to experience joy in the present. When you stop trying to grasp, own, and control the world around you, you give it the freedom to fulfill you without the power to destroy you. It’s no simple undertaking to let go of attachment—not a one-time decision, like pulling off a band-aid. Experiencing Without Attachment Believe now is enough.

Consciousness Representation of consciousness from the seventeenth century At one time consciousness was viewed with skepticism by many scientists, but in recent years it has become a significant topic of research in psychology, neuropsychology and neuroscience. The primary focus is on understanding what it means biologically and psychologically for information to be present in consciousness—that is, on determining the neural and psychological correlates of consciousness. The majority of experimental studies assess consciousness by asking human subjects for a verbal report of their experiences (e.g., "tell me if you notice anything when I do this"). Issues of interest include phenomena such as subliminal perception, blindsight, denial of impairment, and altered states of consciousness produced by drugs and alcohol, or spiritual or meditative techniques. Etymology and early history[edit] John Locke, British philosopher active in the 17th century In the dictionary[edit] Philosophy of mind[edit]

5 Ways To Hack Your Brain Into Awesomeness Much of the brain is still mysterious to modern science, possibly because modern science itself is using brains to analyze it. There are probably secrets the brain simply doesn't want us to know. But by no means should that stop us from tinkering around in there, using somewhat questionable and possibly dangerous techniques to make our brains do what we want. We can't vouch for any of these, either their effectiveness or safety. All we can say is that they sound awesome, since apparently you can make your brain... #5. So you just picked up the night shift at your local McDonald's, you have class every morning at 8am and you have no idea how you're going to make it through the day without looking like a guy straight out of Dawn of the Dead, minus the blood... hopefully. "SLEEEEEEEEEP... uh... What if we told you there was a way to sleep for little more than two hours a day, and still feel more refreshed than taking a 12-hour siesta on a bed made entirely out of baby kitten fur? Holy Shit!

Philosophical zombie A philosophical zombie or p-zombie in the philosophy of mind and perception is a hypothetical being that is indistinguishable from a normal human being except in that it lacks conscious experience, qualia, or sentience.[1] For example, a philosophical zombie could be poked with a sharp object, and not feel any pain sensation, but yet, behave exactly as if it does feel pain (it may say "ouch" and recoil from the stimulus, or tell us that it is in intense pain). Types of zombie[edit] Though philosophical zombies are widely used in thought experiments, the detailed articulation of the concept is not always the same. P-zombies were introduced primarily to argue against specific types of physicalism such as behaviorism, according to which mental states exist solely as behavior: belief, desire, thought, consciousness, and so on, are simply certain kinds of behavior or tendencies towards behaviors. Zombie arguments[edit] The above is a strong formulation of the zombie argument. Responses[edit]

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