MEGA Marx: Berfrois Interviews Jonathan Sperber by Russell Bennetts Jonathan Sperber is a social historian and Curators’ Professor of History at the University of Missouri. His most recent publication is Karl Marx: A Nineteenth-Century Life. Russell Bennetts is the editor of Berfrois. Berfrois Was Karl Marx an anti-Semite? Sperber Historians are notoriously reluctant to give yes-or-no answers to any question, and this one is a particularly apt candidate for an ambivalent response. There is another side to Marx’s attitude, though. In order to understand Marx’s position, we need to see that being Jewish in mid-nineteenth century Europe was regarded primarily as a matter of religious and cultural affiliation. A good example of Marx’s attitude can be seen in a letter he wrote to Engels concerning a trip he took in 1875 from London to Karlsbad (today’s Karlovy Vary in the Czech Republic). How did his personal relationship with Fredrich Engels develop over the years? The two collaborated intellectually and politically over the next four years.
11 Profiles in Bad Leadership Behavior CIO — Most of us have worked for a bad supervisor at one point in our lives. (If you haven't, consider yourself very lucky.) Perhaps they yelled a lot and kept everyone walking on egg shells, or maybe they couldn't or wouldn't articulate what they expected. However it manifests itself, bad leadership can kill your company's productivity and can spread like a cancer. The important thing for your career goals is that you don't let yourself fall into any of these bad management traps. Just because you hold a leadership position doesn't mean you are a good leader. According to Brush, many people in leadership positions don't understand that employees don't come self-motivated. The effects of bad leadership can range from mundane to catastrophic. To make sure you keep your career on an upward trajectory, it's important to determine where your strengths and shortcomings lie. The Lousy Listener Continue Reading
Catalog Page for PIA17652 Click on the gif for the larger black & white animation This colorful view from NASA's Cassini mission is the highest-resolution view of the unique six-sided jet stream at Saturn's north pole known as "the hexagon." This movie, made from images obtained by Cassini's imaging cameras, is the first to show the hexagon in color filters, and the first movie to show a complete view from the north pole down to about 70 degrees north latitude. Scientists can see the motion of a wide variety of cloud structures that reside within the hexagon in this movie. The differences in this version of the movie, in which different wavelengths of light from ultraviolet to visible to infrared have been assigned colors, show a distinct contrast between the types of atmospheric particles inside and outside the hexagon. High-resolution views of the hexagon have only recently become possible because of the changing of the seasons at Saturn and changes in the Cassini spacecraft's orbit.
the poststructural anarchist Todd May interviewed by Richard Marshall. Todd May is the poststructuralist anarchist who thinks anarchism is more than just a critique of the state, that there is more than one struggle, that Foucault, Deleuze and Lyotard are important, that postructuralism is elusive, that anarchism is bottom-up and liberalism is top-down, that ‘how might one live?’ is the down and dirty question, that Foucault’s thought will remain standing when the dust is settled, that what it means to be human is a matter of practices, that Ranciere gets him emotionally, that friendship offers a different model from neo-liberalism and that his conception is about resistance not cohesion. High Five! 3:AM: What made you become a philosopher? Todd May: Many philosophers I talk with seem to get their start in philosophy from a teacher, often a college professor, that turns them on to the subject. 3:AM: You’ve written about and are associated with ‘poststructuralist anarchism.’ TM: Poststructuralism is an elusive term.
Jay Rosen: The People Formerly Known as the Audience That's what I call them. Recently I received this statement... The people formerly known as the audience wish to inform media people of our existence, and of a shift in power that goes with the platform shift you've all heard about. Think of passengers on your ship who got a boat of their own. The writing readers. The viewers who picked up a camera. Now we understand that met with ringing statements like these many media people want to cry out in the name of reason herself: If all would speak who shall be left to listen? The people formerly known as the audience do not believe this problem--too many speakers! The people formerly known as the audience are those who were on the receiving end of a media system that ran one way, in a broadcasting pattern, with high entry fees and a few firms competing to speak very loudly while the rest of the population listened in isolation from one another-- and who today are not in a situation like that at all. Look, media people.
Excerpt: 'Struggle and Utopia at the End Times of Philosophy' by François Laruelle Armageddon, Joseph Paul Pettit, 1852 From The End Times of Philosophy: The phrase “end times of philosophy” is not a new version of the “end of philosophy” or the “end of history,” themes which have become quite vulgar and nourish all hopes of revenge and powerlessness. Moreover, philosophy itself does not stop proclaiming its own death, admitting itself to be half dead and doing nothing but providing ammunition for its adversaries. With our sights set on clearing up this nuance, we differentiate philosophy as an institutional entity, and the philosophizability of the World and History, of “thought-world,” which universalizes the narrow concept of philosophy and that of “capital.” We also give an eschatological and apocalyptical cause to this end, of “times” or “ages” rather than those of philosophical practice. Why this style of axioms and oracles, these more or less subtle distinctions, old and debased, with an appeal to the ultimata, to end times and last words? Let us generalize.
MacBook "Core 2 Duo" 2.0 13" (Unibody) Specs (Late 2008 Aluminum, MB466LL/A, MacBook5,1, A1278, 2254 Apple MacBook "Core 2 Duo" 2.0 13" (Unibody) Specs Identifiers: Late 2008 Aluminum - MB466LL/A - MacBook5,1 - A1278 - 2254 All MacBook Models | All 2008 Models | Dynamically Compare This Mac to Others Distribute & Use Page: Bookmark & Share or Embed | Download: PDF Manual With a black and silver design reminiscent of the Aluminum iMac models, the "Unibody" MacBook "Core 2 Duo" (Late 2008/Aluminum) models introduced an all new case design milled from a single block of aluminum providing greater strength, reduced weight, and a superior finish than previous systems. Connectivity includes AirPort Extreme (802.11a/b/g/n), Bluetooth 2.1+EDR, Gigabit Ethernet, two USB 2.0 ports, optical digital/analog audio in/out, and a new "Mini DisplayPort" that supports an external display at 2560x1600. Also see: What are the differences between the "Unibody" MacBook Core 2 Duo models? Buy This Mac -- and all other new & used Macs -- at site sponsor PowerMax. Buy This Mac and much more at site sponsor MegaMacs.
Jonathan Lear: A Lost Conception of Irony Crow Indians, photograph by David F. Barry, c.1878 by Jonathan Lear On the face of it, a conception does not seem the sort of thing it is easy to lose. If we think of our life with concepts in terms of our ways of going on, categorizing and thinking about the phenomena in the world, including ourselves, then it makes sense that certain concepts might lose their viability for us, and thus fall out of use. But when I talk of a lost conception of irony, I am concerned with a use that does not show up in the list of entries under irony in the OED: 1. Could it be that historians of the language have simply overlooked one of our uses of the word? In the spring of 1884, the Crow Indians (and they do want to be called Indians) moved on to the reservation; and from that day until the present there has been confusion and anxiety amongst the tribe about what it any longer means to be Crow. Let us consider the question: Among all the Crow is there a Crow? Chief Plenty Coups, 1880 or
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