Valhalla
In Norse mythology, Valhalla (from Old Norse Valhöll "hall of the slain"[1]) is a majestic, enormous hall located in Asgard, ruled over by the god Odin. Chosen by Odin, half of those who die in combat travel to Valhalla upon death, led by valkyries, while the other half go to the goddess Freyja's field Fólkvangr. In Valhalla, the dead join the masses of those who have died in combat known as Einherjar, as well as various legendary Germanic heroes and kings, as they prepare to aid Odin during the events of Ragnarök. Before the hall stands the golden tree Glasir, and the hall's ceiling is thatched with golden shields. Various creatures live around Valhalla, such as the stag Eikþyrnir and the goat Heiðrún, both described as standing atop Valhalla and consuming the foliage of the tree Læraðr.
Nemesis (mythology)
In Greek mythology, Nemesis (Greek, Νέμεσις), also called Rhamnousia/Rhamnusia ("the goddess of Rhamnous") at her sanctuary at Rhamnous, north of Marathon, was the spirit of divine retribution against those who succumb to hubris (arrogance before the deities). Another name was Adrasteia, meaning "the inescapable."[1] The Greeks personified vengeful fate as a remorseless goddess: the goddess of revenge.
Jörmungandr
Sources[edit] The major sources for myths about Jörmungandr are the Prose Edda, the skaldic poem Húsdrápa, and the Eddic poems Hymiskviða and Völuspá. Less important sources include kennings in other skaldic poems. For example in Þórsdrápa, faðir lögseims, "father of the sea-thread", is used as a kenning for Loki. There are also image stones from ancient times depicting the story of Thor fishing for Jörmungandr. Stories[edit]
Oedipus
In the most well-known version of the myth, Oedipus was born to King Laius and Queen Jocasta. Laius wished to thwart a prophecy, so left him to die on a mountainside. However, the baby was found by shepherds and raised by King Polybus and Queen Merope as their own. Oedipus learned from the oracle at Delphi of the prophecy that he would end up killing his father and marrying his mother but, unaware of his true parentage, believed he was fated to murder Polybus and marry Merope, so left for Thebes. On his way he met an older man and quarrelled, and Oedipus killed the stranger.
Baldr
"Each arrow overshot his head" (1902) by Elmer Boyd Smith. Baldr (also Balder, Baldur) is a god of light and purity in Norse mythology, and a son of the god Odin and the goddess Frigg. He has numerous brothers, such as Thor and Váli. In the 12th century, Danish accounts by Saxo Grammaticus and other Danish Latin chroniclers recorded a euhemerized account of his story. Compiled in Iceland in the 13th century, but based on much older Old Norse poetry, the Poetic Edda and the Prose Edda contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök. Name[edit]
Swedish divers unearth a 'Stone Age Atlantis': 11,000-year-old ancient settlement discovered under the Baltic Sea
Divers found a harpoon, tools, horns and the bones of ancient cattle The bones belonged to the animal auroch last seen in the early 1600sArchaeologists believe these relics date back to the Stone AgeIt is said to be the oldest settlement in the area - dubbed Sweden’s 'Atlantis' By Victoria Woollaston Published: 16:06 GMT, 27 January 2014 | Updated: 17:16 GMT, 27 January 2014 Divers in Sweden have discovered a rare collection of Stone Age artefacts buried deep beneath the Baltic Sea. Archaeologists believe the relics were left by Swedish nomads 11,000 years ago and the discovery may be evidence of one of the oldest settlements ever found in the Nordic region.
Völva
A vǫlva or völva (Old Norse and Icelandic respectively (the same word, except that the second letter evolved from ǫ to ö); plural vǫlvur (O.N.), völvur (Icel.), sometimes anglicized vala; also spákona or spækona) is a shamanic seeress in Norse paganism, and a recurring motif in Norse mythology. The seeress speaks her prophecy in this illustration to a 19th-century Swedish translation of the Poetic Edda. Names and etymology[edit]
Ancient Sumerians In Ecuador: The Father Crespi Mystery…
In the Amazonian Ecuadorian region called Morona Santiago there is a very deep cavern, known in Spanish as Cueva de los Tayos (Cave of the Oilbirds). According to some researchers the true discoverer of the huge archaeological treasures of the Cueva de los Tayos was not the Hungarian Juan Moricz, but rather the Salesian priest Carlo Crespi (1891-1982), a native of Milan, Italy. Carlo Crespi, who arrived to the Amazonian Ecuador area of Cuenca in 1927, was able to win the trust of the natives Jibaro, and so they did deliver to him, over decades, hundreds of fabulous archaeological pieces dating back to an unknown time, many of them made of gold or golden, often masterfully carved with archaic hieroglyphs that, to date, no one has been able to decipher.
Æsir–Vanir War
Óðinn throws his spear at the Vanir host, illustration by Lorenz Frølich (1895) In Norse mythology, the Æsir–Vanir War was a conflict between the Æsir and the Vanir, two groups of gods, that ultimately resulted in the unification of the two groups into a single group of gods. The war is an important event in Norse mythology, and the implications of the war and the potential historicity surrounding the accounts of the war are a matter of scholarly debate and discourse. Fragmented information about the war appears in surviving sources, including Völuspá, a poem collected in the Poetic Edda in the 13th century from earlier traditional sources; in the book Skáldskaparmál in the Prose Edda, written in the 13th century by Snorri Sturluson; and in euhemerized form in the Ynglinga saga from Heimskringla, also written by Snorri Sturluson in the 13th century. Attestations[edit]
Asura
Accounts[edit] In early Vedic texts, both suras and asuras were deities who constantly competed with each other, some bearing both designations at the same time. In late-Vedic and post-Vedic literature the Vedic asuras became lesser beings while in the Avesta, the Persian counterpart of the Vedas, the devas began to be considered lesser beings. Later, in the Puranas, Kashyapa is portrayed as the father of both, devas and asuras. In the Puranas, Kashyapa is said to have married 13 daughters of Prajapati and fathered all beings on earth including devas, asuras, manavas and the entire animal world.[1] Symbolism[edit]