Transcendence (philosophy) In philosophy, the adjective transcendental and the noun transcendence convey the basic ground concept from the word's literal meaning (from Latin), of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages. This article covers the topic from a Western perspective by epoch: Ancient, Medieval, and modern, primarily Continental philosophy. The first meaning, as part of the concept pair transcendence/immanence, is used primarily with reference to God's relation to the world and is particularly important in theology. Here transcendent means that God is completely outside of and beyond the world, as contrasted with the notion that God is manifested in the world. This meaning originates both in the Aristotelian view of God as the prime mover, a non-material self-consciousness that is outside of the world. In modern philosophy, Kant introduced a new term — transcendental, thus instituting a new, third meaning. Jump up ^ cf.
Backbiting Backbiting or tale-bearing is to slander someone in their absence — to bite them behind their back. Originally, backbiting referred to an unsporting attack from the rear in the blood sport of bearbaiting.[1] In the Baha'i Faith, Christian and Islamic doctrine, backbiting is considered a sin. Causes[edit] Backbiting may occur as a form of release after a confrontation. References[edit] Jump up ^ Webb B.
Phenomenology (philosophy) Phenomenology (from Greek: phainómenon "that which appears" and lógos "study") is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work.[1] Phenomenology, in Husserl's conception, is primarily concerned with the systematic reflection on and study of the structures of consciousness and the phenomena that appear in acts of consciousness. Hicks writes, "In effect, the Structuralists were seeking subjective noumenal categories, and the Phenomenologists were content with describing the phenomena without asking what connection to an external reality those experiences might have
Anabaptist Anabaptists (from Neo-Latin anabaptista,[1] from the Greek ἀναβαπτισμός: ἀνά- "over again" and βαπτισμός "baptism"[2]) are Christians of the Radical Reformation of 16th century Europe. Although some consider the Anabaptist movement to be an offshoot of Protestantism, others see it as a distinct movement.[page needed] [4][5] The Amish, Hutterites, and Mennonites are direct descendants of the movement. Brethren, Bruderhof, and the Apostolic Christian Church are later developments in Anabaptist groups. The name Anabaptist is derived from the Greek term anabaptista, or "one who baptizes over again." I have never taught Anabaptism. ...But the right baptism of Christ, which is preceded by teaching and oral confession of faith, I teach, and say that infant baptism is a robbery of the right baptism of Christ...[7]:204 True Christian believers are sheep among wolves, sheep for the slaughter... Origins[edit] Medieval forerunners[edit] Zwickau prophets and the German Peasants' War[edit] James M.
Dominance hierarchy Systems[edit] An image depicting the social orders a social group may demonstrate. In an egalitarian society, all members are equal, and relative ranking is not assigned. In a linear hierarchy (pecking order), each member is assigned a rank relative to one another, creating a linear distribution of power. In a despotic hierarchy, one member is assigned dominance while all other members are subordinate. This manifestation of intrasexual conflict can be observed in one of two systems. Determining the outcome of conflict[edit] Patterns of animal conflict reveal important insights into the evolution of behavior and the influence of behavior on relationships that develop in a social group. Animal decisions regarding involvement in conflict are defined by the interplay between the costs and benefits of agonistic behaviors. The asymmetries between individuals have been categorized into three types of interactions.[3] These observed interactions reflect the battle for resources. Dominance[edit]
Phenomenology (philosophy) Phenomenology (from Greek: phainómenon "that which appears" and lógos "study") is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work.[1] Phenomenology, in Husserl's conception, is primarily concerned with the systematic reflection on and study of the structures of consciousness and the phenomena that appear in acts of consciousness. Hicks writes, "In effect, the Structuralists were seeking subjective noumenal categories, and the Phenomenologists were content with describing the phenomena without asking what connection to an external reality those experiences might have
Francis of Assisi Saint Francis of Assisi (Italian: San Francesco d'Assisi, born Giovanni di Pietro di Bernardone, but nicknamed Francesco ("the Frenchman") by his father, 1181/1182 – October 3, 1226)[1][3] was an Italian Catholic friar and preacher. He founded the men's Order of Friars Minor, the women’s Order of St. Clare, and the Third Order of Saint Francis for men and women not able to live the lives of itinerant preachers followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares.[1] Though he was never ordained to the Catholic priesthood, Francis is one of the most venerated religious figures in history.[1] Francis' father was Pietro di Bernardone, a prosperous silk merchant. On July 16, 1228, he was proclaimed a saint by Pope Gregory IX. Early life[edit] The house where Francis of Assisi lived when young Francis of Assisi by Cimabue According to the hagiographic legend, thereafter he began to avoid the sports and the feasts of his former companions. St.
Evolution At the Institute for the Future's 2011 Ten Year Forecast event in late March, I presented a long talk on ways in which evolutionary and ecological metaphors could inform our understanding of systemic change. The head of the Ten Year Forecast team, IFTF Distinguished Fellow Kathi Vian, thought that the ideas it contained should get a wider viewing, and asked me to put the talk on my blog. Here it is. It's lightly edited, and only contains a fraction of the slides I used; let me know what you think. We’ve now reached the part of the day where I’ve been asked to make your brains hurt. The first thing I’m going to do, of course, is talk about dinosaurs. Everybody knows about dinosaurs, right? What if I told you that all of that – all of it – was wrong? Here’s another dinosaur: It turns out that most dinosaurs were actually pretty small and fast, and far more closely related to today’s birds than to lizards. Oh, and one other thing. Biologist E.O. The appropriate question, now, is “so what?” Okay.
Ontology Philosophical study of being Ontologists disagree about which entities exist on the most basic level. Platonic realism asserts that universals have objective existence. Conceptualism says that universals only exist in the mind while nominalism denies their existence. There are similar disputes about mathematical objects, unobservable objects assumed by scientific theories, and moral facts. Materialism says that, fundamentally, there is only matter while dualism asserts that mind and matter are independent principles. The origins of ontology lie in the ancient period with speculations about the nature of being and the source of the universe, including ancient Indian, Chinese, and Greek philosophy. Ontology is the study of being. The word ontology has its roots in the ancient Greek terms ὄντως (ontos, meaning being) and λογία (logia, meaning study of), literally, the study of being. Being, or existence, is the main topic of ontology. Particulars and universals [edit] By number of categories
Heaven and Hell (Swedenborg) Heaven and Hell is the common English title of a book written by Emanuel Swedenborg in Latin, published in 1758. The full title is Heaven and its Wonders and Hell From Things Heard and Seen, or, in Latin: De Caelo et Ejus Mirabilibus et de inferno, ex Auditis et Visis. This book is a detailed description of the afterlife, how people live after the death of the physical body. The book owes its appeal to that subject matter. Some topics are discussed below. Swedenborg wrote about Heaven and Hell based on what he said was revelation from God.[10] According to Swedenborg, God is love itself[11] and intends everyone to go to heaven. Heaven and Hell opens with an affirmation[15] of the many statements in the Old and New Testaments (e.g. More than perhaps any other seer in history, Swedenborg details a life after death that consists of real experiences in a world in many basic ways quite similar to the natural world. The ancients believed in a fountain of perpetual youth. D.
Where Robot Cars (Robocars) Can Really Take Us Or how computer geeks can enable the electric car, save the planet and millions of lives using near-term A.I. to make taxis and trucks deliver, park, recharge and drive themselves. For the lastest news and updates , check out my Robocars Blog. People have dreamed of cars that drive themselves for decades. The technology behind this is fascinating, but even more interesting are other questions that surround the robot car future. The staggering numbers that command that we do it. I'll tell you why and how robocars can deal with much of this, and paint you a "roadmap" to this future. But I want to start you with some amazingly huge numbers, so large they seem almost absurd. 33,000 lives and a million injuries (NIH). Now multiply that by 5 to get figures for the whole planet. They're here: Robot cars (Robocars) are coming, and sooner than you think. You can leave comments at this blog post.
“Can you recommend a good book on writing?” I am often asked to recommend a ‘good book on writing’. A simple enough question, but one that is surprisingly hard to answer. In my attempts to do so, I feel a bit like a sommelier, responding to the question with a few of my own: Are you having the fish or the lamb? Do you tend to like full-bodied reds? That is, it’s hard to recommend a book without knowing what sort of writing project you are doing and what sort of support you are likely to perceive as valuable. This list includes some of the books that I find helpful, allowing you to see what might be beneficial to you. Needless to say, some of you will gravitate more naturally to online resources for writing. Note: I’ve included U of T library links for those of you who are local. Jacques Barzun, Simple and Direct: A Rhetoric for Writers, Fourth Edition (New York: Quill, 2001). Howard S. Wayne C. Claire Kehrwald Cook, Line by Line: How to Edit Your Own Writing (Boston: Houghton Mifflin, 1985). Patricia T. John M. Joseph M.
Emanuel Swedenborg Emanuel Swedenborg ( Swedenborg had a prolific career as an inventor and scientist. In 1741, at age 53, he entered into a spiritual phase in which he began to experience dreams and visions, beginning on Easter weekend of April 6, 1744. This culminated in a 'spiritual awakening', in which he received revelation that he was appointed by the Lord to write the The Heavenly Doctrine to reform Christianity.[7] According to The Heavenly Doctrine the Lord had opened Swedenborg's spiritual eyes, so that from then on he could freely visit heaven and hell and talk with angels, demons and other spirits; and the Last Judgement had already occurred, in 1757.[8] However, he tells us that at this day it is very dangerous to talk with spirits, unless a person is in true faith, and is led by the Lord.[9][10] For the remaining 28 years of his life, Swedenborg wrote 18 published theological works, and several more which were unpublished. Biography[edit] Early life[edit] Scientific period[edit]
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