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Zoroastrianism

Zoroastrianism
Iranian religion founded by Zoroaster With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE.[10] It served as the state religion of the ancient Iranian empires for more than a millennium (approximately from 600 BCE to 650 CE), but declined from the 7th century CE onwards as a direct result of the Arab-Muslim conquest of Persia (633–654 CE), which led to the large-scale persecution of the Zoroastrian people. Recent estimates place the current number of Zoroastrians in the world at around 110,000–120,000[12] at most, with the majority of this figure living in India, Iran, and North America; their number has been thought to be declining.[13][14] Terminology The name Zoroaster (Ζωροάστηρ) is a Greek rendering of the Avestan name Zarathustra. Overview Theology Practices Ossuary with reliefs of Zoroastrian priests attending a fire, Mullakurgan (near Samarkand), Uzbekistan, 7-8th century CE.[52] History Conversion Related:  Thoughts of Being AliveThe Story of Human Language

Jesus Jesus (/ˈdʒiːzəs/; Greek: Ἰησοῦς Iesous; 7–2 BC to 30–33 AD), also referred to as Jesus of Nazareth, is the central figure of Christianity,[12] whom the teachings of most Christian denominations hold to be the Son of God. Christianity regards Jesus as the awaited Messiah (or "Christ") of the Old Testament and refers to him as Jesus Christ,[e] a name that is also used in non-Christian contexts. Etymology of names Since early Christianity, Christians have commonly referred to Jesus as "Jesus Christ". The word Christ is derived from the Greek Χριστός (Christos),[28][37] which is a translation of the Hebrew מָשִׁיחַ (Meshiakh), meaning the "anointed" and usually transliterated into English as "Messiah".[38] Christians designate Jesus as Christ because they believe he is the awaited Messiah prophesied in the Hebrew Bible (Old Testament). Chronology A number of approaches have been used to estimate the year of the crucifixion of Jesus. Life and teachings in the New Testament

Adults Are the Problem Release Date: October 30, 2015 It is time for adults of every race and income group to break our silence about the pervasive breakdown of moral, family, and community values, to place our children first in our lives, and to struggle to model the behavior we want our children to learn. School children don’t need one more “Officer Slam” as some students referred to the White South Carolina school resource officer who this week shamed the nation with his violent ejection of a 16-year-old Black female student from her classroom for a nonviolent offense. A very welcome counter narrative took place when a White female police officer in Washington, D.C. after diffusing a potentially volatile conflict between two groups of Black teens, then charmed with a “dance off” a defiant teen-age girl who had refused to leave. Any parent who has gone through the challenges of adolescence could only admire the quick thinking and agile footwork of the D.C. police officer. Mrs.

Dorsal consonant Dorsal consonants are articulated with the back of the tongue (the dorsum). They include the palatal, velar and, in some cases, alveolo-palatal and uvular consonants. They contrast with coronal consonants, articulated with the flexible front of the tongue, and laryngeal consonants, articulated in the pharyngeal cavity. Function[edit] The dorsum of the tongue can contact a broad region of the roof of the mouth, from the hard palate (palatal consonants), the flexible velum behind that (velar consonants), to the uvula at the back of the mouth cavity (uvular consonants). Because the tip of the tongue can curl back to also contact the hard palate for retroflex consonants (subapical-palatal), consonants produced by contact between the dorsum and the palate are sometimes called dorso-palatal. Examples[edit] See also[edit] References[edit]

Flood myth "The Deluge", frontispiece to Gustave Doré's illustrated edition of the Bible. Based on the story of Noah's Ark, this shows humans and a tiger doomed by the flood futilely attempting to save their children and cubs. A flood myth or deluge myth is a symbolic narrative in which a great flood is sent by a deity, or deities, to destroy civilization in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters found in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Mythologies[edit] The Mesopotamian flood stories concern the epics of Ziusudra, Gilgamesh, and Atrahasis. In the Genesis flood narrative, Yahweh decides to flood the earth because of the depth of the sinful state of mankind. Claims of historicity[edit] Nanabozho in Ojibwe flood story from an illustration by R.C. See also[edit] References[edit] Jump up ^ Leeming, David (2004).

A Simple Idea for Better Health and Control of Your Emotions : Waking Times Anna Hunt, Staff WriterWaking Times Breathing is one of the body’s fundamental functions, yet most of us give it very little of our attention. We go about our day – taking care of our daily tasks, working, cooking, walking the dog – and unless we over-exert ourselves or choke on a piece of food, we put very little thought towards our breathing. We take it for granted, and, as a result, many of us take short and shallow breaths. “Short, shallow breathing causes a cascade of negative effects in the body, and the body associates that with the fight-or-flight response. It gins up the adrenaline, the cortisol, the stress chemicals.” ~ Al Lee, co-author (with Don Campbell) of Perfect Breathing Research shows that even the simple act of breathing fully and slowly can reduce stress and anxiety, improve mental focus, and help with health problems such as high blood pressure. Disclaimer: This article is not intended to provide medical advice, diagnosis or treatment. Like Waking Times on Facebook.

Zoroaster Founder of Zoroastrianism Zoroaster (, ; Greek: Ζωροάστρης, Zōroastrēs), also known as Zarathustra (, ; Avestan: 𐬰𐬀𐬭𐬀𐬚𐬎𐬱𐬙𐬭𐬀, Zaraθuštra), Zarathushtra Spitama, or Ashu Zarathushtra (Modern Persian: زرتشت, Zartosht), is regarded as the spiritual founder of Zoroastrianism. He is said to have been an Iranian prophet who founded a religious movement that challenged the existing traditions of ancient Iranian religion, and inaugurated a movement that eventually became a staple religion in ancient Iran. He was a native speaker of Old Avestan and lived in the eastern part of the Iranian plateau but his exact birthplace is uncertain.[2] Name and etymology[edit] If Zarantuštra is the original form, it may mean "with old/aging camels",[14] related to Avestic zarant-[13] (cf. In Middle Persian, the name is 𐭦𐭫𐭲𐭥𐭱𐭲 Zardu(x)št,[19] in Parthian Zarhušt,[20] in Manichaean Middle Persian Zrdrwšt,[19] in Early New Persian Zardušt,[19] and in modern (New Persian), the name is زرتشت Zartosht.

Spirituality The term "spirituality" lacks a definitive definition, although social scientists have defined spirituality as the search for "the sacred," where "the sacred" is broadly defined as that which is set apart from the ordinary and worthy of veneration. Definition[edit] There is no single, widely-agreed definition of spirituality.[note 1] Social scientists have defined spirituality as the search for the sacred, for that which is set apart from the ordinary and worthy of veneration, "a transcendent dimension within human experience...discovered in moments in which the individual questions the meaning of personal existence and attempts to place the self within a broader ontological context." According to Waaijman, the traditional meaning of spirituality is a process of re-formation which "aims to recover the original shape of man, the image of God. Waaijman points out that "spirituality" is only one term of a range of words which denote the praxis of spirituality. Etymology[edit] Judaism[edit]

Paradoxes and promises Imagine that, on a Tuesday night, shortly before going to bed one night, your roommate says “I promise to only utter truths tomorrow.” The next day, your roommate spends the entire day uttering unproblematic truths like: 1 + 1 = 2.The grass is green.The sky is blue. She continues on, in this vein, until going to bed. As she is about to fall asleep (and we assume she goes to bed before midnight), she proudly pronounces: I kept my promise. The question is this: Has she? Your roommate’s pronouncement has a similar logical form to the truth-teller: This sentence is true. Unlike the Liar paradox: This sentence is false. which is true if false, and false if true, the truth-teller is true if true, and false if false. Likewise, your roommate’s pronouncement is, logically speaking, indeterminate. But there seems (in my mind, at least) to be a strong intuitive push to attribute truth to your roommate’s assertion. Well – perhaps not. But why is this? I didn’t keep my promise. then we have a paradox.

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