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Analytic philosophy

Analytic philosophy
Analytic philosophy (sometimes analytical philosophy) is a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United Kingdom, United States, Canada, Scandinavia, Australia, and New Zealand, the vast majority of university philosophy departments identify themselves as "analytic" departments.[1] The term "analytic philosophy" can refer to: A broad philosophical tradition[2][3] characterized by an emphasis on clarity and argument (often achieved via modern formal logic and analysis of language) and a respect for the natural sciences.[4][5][6]The more specific set of developments of early 20th-century philosophy that were the historical antecedents of the broad sense: e.g., the work of Bertrand Russell, Ludwig Wittgenstein, G. In this latter, narrower sense, analytic philosophy is identified with specific philosophical commitments (many of which are rejected by contemporary analytic philosophers), such as: History[edit] Logical positivism[edit] Related:  -The problems with philosophy

Qualia In philosophy, qualia (/ˈkwɑːliə/ or /ˈkweɪliə/; singular form: quale) are what some consider to be individual instances of subjective, conscious experience. The term "qualia" derives from the Latin neuter plural form (qualia) of the Latin adjective quālis (Latin pronunciation: [ˈkʷaːlɪs]) meaning "of what sort" or "of what kind"). Examples of qualia include the pain of a headache, the taste of wine, or the perceived redness of an evening sky. As qualitative characters of sensation, qualia stand in contrast to "propositional attitudes".[1] Daniel Dennett (b. 1942), American philosopher and cognitive scientist, regards qualia as "an unfamiliar term for something that could not be more familiar to each of us: the ways things seem to us".[2] Erwin Schrödinger (1887–1961), the famous physicist, had this counter-materialist take: The sensation of color cannot be accounted for by the physicist's objective picture of light-waves. Definitions[edit] Arguments for the existence of qualia[edit] E. J.

20th-century philosophy Current period in the history of Western philosophy Contemporary philosophy is the present period in the history of Western philosophy beginning at the early 20th century with the increasing professionalization of the discipline and the rise of analytic and continental philosophy.[1] The phrase "contemporary philosophy" is a piece of technical terminology in philosophy that refers to a specific period in the history of Western philosophy (namely the philosophy of the 20th and 21st centuries).[2] However, the phrase is often confused with modern philosophy (which refers to an earlier period in Western philosophy), postmodern philosophy (which refers to some philosophers' criticisms of modern philosophy), and with a non-technical use of the phrase referring to any recent philosophic work. Professionalization[edit] ...the day of the philosopher as isolated thinker – the talented amateur with an idiosyncratic message – is effectively gone. Process[edit] Professional philosophy today[edit]

World view Origins[edit] Linguistics[edit] The founder of the idea that language and worldview are inextricable is the Prussian philologist, Wilhelm von Humboldt (1767–1835). Humboldt argued that language was part of the creative adventure of mankind[vague]. Edward Sapir also gives an account of the relationship between thinking and speaking in English. The linguistic relativity hypothesis of Benjamin Lee Whorf describes how the syntactic-semantic structure of a language becomes an underlying structure for the world view or Weltanschauung of a people through the organization of the causal perception of the world and the linguistic categorization of entities. The hypothesis was well received in the late 1940s, but declined in prominence after a decade. Weltanschauung and cognitive philosophy[edit] One of the most important concepts in cognitive philosophy and cognitive sciences is the German concept of Weltanschauung. Folk-epics[edit] Development[edit] Terror management theory[edit] Impact[edit]

Mental substance From Wikipedia, the free encyclopedia Mental substance, according to the idea held by dualists and idealists, is a non-physical substance of which minds are composed. This substance is often referred to as consciousness. This is opposed to the materialists, who hold that what we normally think of as mental substance is ultimately physical matter (i.e., brains). Descartes, who was most famous for the assertion "I think therefore I am", has had a lot of influence on the mind–body problem. He describes his theory of mental substance (which he calls res cogitans distinguishing it from the res extensa) in the Second Meditation (II.8) and in Principia Philosophiae (2.002). He used a more precise definition of the word "substance" than is currently popular: that a substance is something which can exist without the existence of any other substance. According to Descartes, God first created eternal truths and then the world from nothing, governing it with His divine providence. See also[edit]

Jerusalem Prize The Jerusalem Prize for the Freedom of the Individual in Society is a biennial literary award given to writers whose works have dealt with themes of human freedom in society.[1] It is awarded at the Jerusalem International Book Fair, and the recipient usually delivers an address when accepting the award. The award is valued at $10,000, a modest amount that "reflects that it was never intended to be anything more than a symbolic sum."[1] The prize's inaugural year was 1963, awarded to Bertrand Russell who had won the Nobel Prize in 1950. Octavio Paz, V. S. In the intervening even-numbered years there is also a National Jerusalem Prize to promote local Israeli authors. List of Laureates[edit] References[edit] External links[edit] Jerusalem Prize at the Jerusalem Book Fair

Friedrich Nietzsche Friedrich Wilhelm Nietzsche (/ˈniːtʃə/[1] or /ˈniːtʃi/;[2] German: [ˈfʁiːdʁɪç ˈvɪlhɛlm ˈniːt͡sʃə]; 15 October 1844 – 25 August 1900) was a German philosopher, cultural critic, poet, composer and Latin and Greek scholar. He wrote several critical texts on religion, morality, contemporary culture, philosophy and science, displaying a fondness for metaphor[3] and irony. Nietzsche's key ideas include perspectivism, the will to power, the death of God, the Übermensch and eternal recurrence. One of the key tenets of his philosophy is "life-affirmation", which embraces the realities of the world in which we live over the idea of a world beyond. Nietzsche began his career as a classical philologist—a scholar of Greek and Roman textual criticism—before turning to philosophy. As his caretaker, his sister assumed the roles of curator and editor of Nietzsche's manuscripts. Life[edit] Youth (1844–69)[edit] Nietzsche in his younger days In 1866, he read Friedrich Albert Lange's History of Materialism.

Object From Wikipedia, the free encyclopedia Object may refer to: General meanings[edit] Science, technology, and mathematics[edit] Computing[edit] Mathematics[edit] Object (mathematics), an abstract object arising in mathematicsGroup object, a generalization of a group built on more complicated structures than setsObject, an entity treated by mathematical category theory Physics[edit] Physical body or object, in physics, an identifiable collection of matter Planetary body or planetary object, any secondary body in the Solar system that has a planet-like geology Other sciences[edit] Arts and media[edit] Other uses[edit] See also[edit] Topics referred to by the same term

Kalinga Prize The Kalinga Prize for the Popularization of Science is an award given by UNESCO for exceptional skill in presenting scientific ideas to lay people. It was created in 1952, following a donation from Biju Patnaik, Founder President of the Kalinga Foundation Trust[1] in India. Background[edit] The recipient of this annual award must have demonstrated – during a brilliant career as writer, editor, lecturer, film producer, radio/television programme director or presenter – talent in interpreting science and technology for the public. Each member state is entitled to nominate a single candidate, through its National Commission for UNESCO, on the recommendation of the national associations for the advancement of science or other science associations, or national associations of science writers or science journalists. The laureate is selected by the Director-General of UNESCO upon the recommendation of a four-member jury designated by him. Kalinga Prize laureates[edit] Statistics[edit]

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