Antipositivism
Antipositivism (also known as interpretivism or negativism) is the belief in social science that the social realm may not be subject to the same methods of investigation as the natural world; that academics must reject[need quotation to verify] empiricism[dubious ] and the scientific method in the conduct of social research. Antipositivists hold that researchers should focus on understanding the interpretations that social actions have for the people being studied.[1][need quotation to verify] Concept[edit] In the early 19th century various intellectuals, perhaps most notably the Hegelians, began to question the prospect of empirical social analysis. Karl Marx died before the establishment of formal social science but nonetheless fiercely rejected Comtean sociological positivism—despite himself attempting to establish a historical materialist "science of society".[2]
Émile Durkheim
David Émile Durkheim (French: [emil dyʁkɛm] or [dyʁkajm];[1] April 15, 1858 – November 15, 1917) was a French sociologist, social psychologist and philosopher. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.[2][3] Durkheim was also deeply preoccupied with the acceptance of sociology as a legitimate science. He refined the positivism originally set forth by Auguste Comte, promoting what could be considered as a form of epistemological realism, as well as the use of the hypothetico-deductive model in social science.
Lamarckism
Lamarckism (or Lamarckian inheritance) is the idea that an organism can pass on characteristics that it acquired during its lifetime to its offspring (also known as heritability of acquired characteristics or soft inheritance). It is named after the French biologist Jean-Baptiste Lamarck (1744–1829), who incorporated the action of soft inheritance into his evolutionary theories as a supplement to his concept of an inherent progressive tendency driving organisms continuously towards greater complexity, in parallel but separate lineages with no extinction. Lamarck did not originate the idea of soft inheritance, which proposes that individual efforts during the lifetime of the organisms were the main mechanism driving species to adaptation, as they supposedly would acquire adaptive changes and pass them on to offspring.
Karl Marx
Karl Marx[note 1] (/mɑrks/;[4] German pronunciation: [ˈkaɐ̯l ˈmaɐ̯ks]; 5 May 1818 – 14 March 1883) was a German philosopher, economist, sociologist, journalist, and revolutionary socialist. Marx's work in economics laid the basis for much of the current understanding of labour and its relation to capital, and subsequent economic thought.[5][6][7][8] He published numerous books during his lifetime, the most notable being The Communist Manifesto (1848) and Das Kapital (1867–1894). Born into a wealthy middle-class family in Trier in the Prussian Rhineland, Marx studied at the Universities of Bonn and Berlin where he became interested in the philosophical ideas of the Young Hegelians. After his studies he wrote for Rheinische Zeitung, a radical newspaper in Cologne, and began to work out the theory of the materialist conception of history. Early life[edit] Childhood and early education: 1818–1835[edit]
There is no alternative
According to TINA, economic liberalism is the only valid remaining ideology. However, many alternative proposals have been made; for example, the alternative proposed by Michael Shuman is known as local ownership import substituting (LOIS).[1] The phrase may be traced to its emphatic use by the nineteenth-century classical liberal thinker Herbert Spencer.[2]
Teleology
A teleology (from Ancient Greek telos, meaning roughly "end" or "purpose",[1] and -logia, meaning "study of, discourse") is an account of a given thing's end or purpose. For instance, we might give a teleological account of why forks have prongs by showing their purpose—how the design helps humans to eat certain foods. Stabbing food and helping humans eat is what forks are for. There are two kinds of telos or end.
Edward Spencer Beesly
Edward Spencer Beesly (1831–1915) was an English positivist and historian. Life[edit] He was born on 23 January 1831 in Feckenham, Worcestershire, the eldest son of the Rev. James Beesly and his wife, Emily Fitzgerald, of Queen's county, Ireland. After reading Latin and Greek with his father, in the autumn of 1846 he was sent to King William's College on the Isle of Man, an evangelical establishment whose inadequate instruction and low moral tone were later depicted in Eric, or, Little by Little, by his school friend F. W.
Immanuel Kant
Immanuel Kant (/kænt/;[1] German: [ɪˈmaːnu̯eːl kant]; 22 April 1724 – 12 February 1804) was a German philosopher who is widely considered to be a central figure of modern philosophy. He argued that fundamental concepts structure human experience, and that reason is the source of morality. His thought continues to have a major influence in contemporary thought, especially the fields of metaphysics, epistemology, ethics, political philosophy, and aesthetics.[2] Kant's major work, the Critique of Pure Reason (Kritik der reinen Vernunft, 1781),[3] aimed to explain the relationship between reason and human experience. With this project, he hoped to move beyond what he took to be failures of traditional philosophy and metaphysics. He attempted to put an end to what he considered an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume.
Pel que fa a Weber, has après alguna cosa bona? by latent Apr 22