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Determinism

Determinism
Determinism is the philosophical position that for every event, including human action, there exist conditions that could cause no other event. "There are many determinisms, depending upon what pre-conditions are considered to be determinative of an event."[1] Deterministic theories throughout the history of philosophy have sprung from diverse and sometimes overlapping motives and considerations. Some forms of determinism can be empirically tested with ideas from physics and the philosophy of physics. The opposite of determinism is some kind of indeterminism (otherwise called nondeterminism). Other debates often concern the scope of determined systems, with some maintaining that the entire universe is a single determinate system and others identifying other more limited determinate systems (or multiverse). Varieties[edit] Below appear some of the more common viewpoints meant by, or confused with "determinism". Philosophical connections[edit] With nature/nurture controversy[edit]

http://en.wikipedia.org/wiki/Determinism

Related:  The problems with philosophy1. Einstein's dice and schrödinger's cat

Nihilism Nihilism is also a characteristic that has been ascribed to time periods: for example, Jean Baudrillard and others have called postmodernity a nihilistic epoch,[4] and some Christian theologians and figures of religious authority have asserted that postmodernity[5] and many aspects of modernity[3] represent a rejection of theism, and that such rejection of their theistic doctrine entails nihilism. Forms of nihilism[edit] Nihilism has many definitions, and thus can describe philosophical positions that are arguably independent. [edit] Metaphysical nihilism is the philosophical theory that there might be no objects at all—that is, that there is a possible world where there are no objects at all—or at least that there might be no concrete objects at all—so that even if every possible world contains some objects, there is at least one that contains only abstract objects. Epistemological nihilism[edit] Mereological nihilism[edit] This interpretation of existence must be based on resolution.

transform4.12 Transforming the Mind ~ by Peter Shepherd When energy has been released from the suppression of past trauma and fixed response patterns, more energy is available to hold up high-arousal telic and paratelic states, and the integration between hemispheres improves so that such arousal does not feel uncomfortable. This allows the automatic cycle to be broken and the factor of self-remembering comes into play - the person is aware of what is going on and can learn from this. Similarly it is possible to step out of self/other-determined cycles and see objectively both one's own and the other's point of view and feelings simultaneously. This is a new volitional state called pan-determinism, and the ability depends on having the facility of fully integrated, whole-brain mental functioning, whereby the right-brain holistic, experiential processes can be simultaneously combined with left-brain analysis to give greater perspective and understanding. Move on to Body-Mind defenses

German philosophy German philosophy, here taken to mean either (1) philosophy in the German language or (2) philosophy by Germans, has been extremely diverse, and central to both the analytic and continental traditions in philosophy for centuries, from Gottfried Wilhelm Leibniz through Immanuel Kant, Georg Wilhelm Friedrich Hegel, Arthur Schopenhauer, Karl Marx, Friedrich Nietzsche, Martin Heidegger and Ludwig Wittgenstein to contemporary philosophers. Søren Kierkegaard (a Danish philosopher) is frequently included in surveys of German (or Germanic) philosophy due to his extensive engagement with German thinkers.[1][2][3][4] 17th century[edit] Leibniz[edit] Leibniz Gottfried Wilhelm Leibniz (1646–1716) was both a philosopher and a mathematician who wrote primarily in Latin and French. Leibniz is noted for his optimism - his Théodicée[5] tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. 18th century[edit] Wolff[edit] Kant[edit] Immanuel Kant G.

Ted Honderich Ted Honderich (born 30 January 1933) is a Canadian-born British philosopher, Grote Professor Emeritus of the Philosophy of Mind and Logic, University College London.[1] His work has been mainly about five things: consciousness and mind, including the consciousness–brain relation; right and wrong in the contemporary world particularly with democracy, terrorism and war; advocacy of the Principle of Humanity; determinism and freedom; particular problems in logical analysis and metaphysics; the supposed justification of punishment by the state; the political tradition of conservatism. He has given lectures and talks in British, continental European, Irish, American, Canadian, Asian, Russian, and African universities. Biography[edit] Honderich was born Edgar Dawn Ross Honderich on 30 January 1933 in Baden, Ontario, Canada. An undergraduate at the University of Toronto, qualifying as B.A. His papers in philosophical journals have been published in three volumes by Edinburgh University Press.

Einstein: His Life and Universe - Walter Isaacson Absurdism Absurdism is very closely related to existentialism and nihilism and has its origins in the 19th century Danish philosopher Søren Kierkegaard, who chose to confront the crisis humans faced with the Absurd by developing existentialist philosophy.[3] Absurdism as a belief system was born of the European existentialist movement that ensued, specifically when the French Algerian philosopher and writer Albert Camus rejected certain aspects from that philosophical line of thought[4] and published his essay The Myth of Sisyphus. The aftermath of World War II provided the social environment that stimulated absurdist views and allowed for their popular development, especially in the devastated country of France. Overview[edit] "... in spite of or in defiance of the whole of existence he wills to be himself with it, to take it along, almost defying his torment. Relationship with existentialism and nihilism[edit] Related works by Søren Kierkegaard[edit] What is the Absurd? What, then, is the absurd?

prezi Stoicism Philosophical system Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve eudaimonia (happiness, lit. 'good spiritedness'): one flourishes by living an ethical life. The Stoics identified the path to eudaimonia with a life spent practicing virtue and living in accordance with nature. Stoicism flourished throughout the Roman and Greek world until the 3rd century CE, and among its adherents was Emperor Marcus Aurelius. History[edit] Scholars[who?] Philosophical system[edit] Philosophy does not promise to secure anything external for man, otherwise it would be admitting something that lies beyond its proper subject-matter. Chrysippus, the third leader of the Stoic school, wrote over 300 books on logic. Logic[edit] Categories[edit] Physics[edit]

Indeterminism Indeterminism is the concept that events (certain events, or events of certain types) are not caused, or not caused deterministically (cf. causality) by prior events. It is the opposite of determinism and related to chance. It is highly relevant to the philosophical problem of free will, particularly in the form of metaphysical libertarianism. In science, most specifically quantum theory in physics, indeterminism is the belief that no event is certain and the entire outcome of anything is a probability. Causation without determinism[edit] A number of philosophers have argued that lack of determinism does not entail absence of causation. Necessary but insufficient causation[edit] Indeterminists do not have to deny that causes exist. If x is a necessary cause of y; then the presence of y necessarily implies that x preceded it. If x is a sufficient cause of y, then the presence of x necessarily implies the presence of y. Probabilistic causation[edit] Philosophy[edit] Aristotle[edit] John D.

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